महाभारतः
mahābhārataḥ
-
book-12, chapter-120, verse-25
कुलप्रकृतिदेशानां धर्मज्ञान्मृदुभाषिणः ।
मध्ये वयसि निर्दोषान्हिते युक्ताञ्जितेन्द्रियान् ॥२५॥
मध्ये वयसि निर्दोषान्हिते युक्ताञ्जितेन्द्रियान् ॥२५॥
25. kulaprakṛtideśānāṁ dharmajñānmṛdubhāṣiṇaḥ ,
madhye vayasi nirdoṣānhite yuktāñjitendriyān.
madhye vayasi nirdoṣānhite yuktāñjitendriyān.
25.
kulaprakṛtideśānām dharmajñān mṛdubhāṣiṇaḥ
madhye vayasi nirdoṣān hite yuktān jitendriyān
madhye vayasi nirdoṣān hite yuktān jitendriyān
25.
kulaprakṛtideśānām dharmajñān mṛdubhāṣiṇaḥ
madhye vayasi nirdoṣān hite yuktān jitendriyān
madhye vayasi nirdoṣān hite yuktān jitendriyān
25.
...Those who understand the natural law (dharma) concerning families, personal dispositions, and regions, who are gentle in speech, blameless in middle age, committed to the public welfare, and have controlled their senses...
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुलप्रकृतिदेशानाम् (kulaprakṛtideśānām) - Referring to the customs of families, the intrinsic nature of individuals, and the practices of different regions. (of families, natures, and regions)
- धर्मज्ञान् (dharmajñān) - Knowers of natural law (dharma) as it applies to family customs, individual natures, and regional practices. (those who know (dharma))
- मृदुभाषिणः (mṛdubhāṣiṇaḥ) - soft-spoken, gentle in speech
- मध्ये (madhye) - in the middle, mid
- वयसि (vayasi) - in middle age (in age, in period of life)
- निर्दोषान् (nirdoṣān) - faultless, blameless
- हिते (hite) - engaged in promoting the public welfare (in welfare, in benefit)
- युक्तान् (yuktān) - committed to, or engaged in, the welfare (engaged, appointed, qualified)
- जितेन्द्रियान् (jitendriyān) - those who have controlled their senses
Words meanings and morphology
कुलप्रकृतिदेशानाम् (kulaprakṛtideśānām) - Referring to the customs of families, the intrinsic nature of individuals, and the practices of different regions. (of families, natures, and regions)
(noun)
Genitive, masculine, plural of kulaprakṛtideśa
kulaprakṛtideśa - family, nature, and country (collective noun)
Compound type : Dvandva (kula+prakṛti+deśa)
- kula – family, lineage, race, community
noun (neuter) - prakṛti – nature, disposition, original form, fundamental matter, constitution
noun (feminine)
Prefix: pra
Root: kṛ (class 8) - deśa – country, region, place, territory
noun (masculine)
Root: diś (class 6)
धर्मज्ञान् (dharmajñān) - Knowers of natural law (dharma) as it applies to family customs, individual natures, and regional practices. (those who know (dharma))
(compound noun)
Compound type : Tatpuruṣa (dharma+jña)
- dharma – natural law, intrinsic nature, duty, righteousness
noun (masculine)
Root: dhṛ (class 1) - jña – knowing, acquainted with, knower
adjective (masculine)
Agent noun from jñā
Root: jñā (class 9)
मृदुभाषिणः (mṛdubhāṣiṇaḥ) - soft-spoken, gentle in speech
(compound adjective)
Compound type : Bahuvrīhi (mṛdu+bhāṣin)
- mṛdu – soft, gentle, mild
adjective (neuter) - bhāṣin – speaking, speaker
adjective (masculine)
Agent noun from bhāṣ
Root: bhāṣ (class 1)
मध्ये (madhye) - in the middle, mid
(adjective)
Locative, neuter, singular of madhya
madhya - middle, central, intermediate
Note: Used adverbially here.
वयसि (vayasi) - in middle age (in age, in period of life)
(noun)
Locative, neuter, singular of vayas
vayas - age, period of life, strength, vigor
निर्दोषान् (nirdoṣān) - faultless, blameless
(compound adjective)
Compound type : Bahuvrīhi (nis+doṣa)
- nis – without, out, free from
indeclinable - doṣa – fault, defect, vice, sin
noun (masculine)
Root: duṣ (class 4)
हिते (hite) - engaged in promoting the public welfare (in welfare, in benefit)
(noun)
Locative, neuter, singular of hita
hita - welfare, benefit, good, advantage
Past Passive Participle
PPP of dhā
Root: dhā (class 3)
युक्तान् (yuktān) - committed to, or engaged in, the welfare (engaged, appointed, qualified)
(adjective)
Accusative, masculine, plural of yukta
yukta - engaged, connected, joined, appropriate, qualified, devoted
Past Passive Participle
PPP of root yuj
Root: yuj (class 7)
जितेन्द्रियान् (jitendriyān) - those who have controlled their senses
(compound adjective)
Compound type : Bahuvrīhi (jita+indriya)
- jita – conquered, won, subdued
adjective (masculine)
Past Passive Participle
PPP of root ji
Root: ji (class 1) - indriya – sense organ, sense faculty
noun (neuter)