महाभारतः mahābhārataḥ - book-12, chapter-120, verse-33

यद्धि गुप्तावशिष्टं स्यात्तद्धितं धर्मकामयोः ।
संचयानुविसर्गी स्याद्राजा शास्त्रविदात्मवान् ॥३३॥

33. yaddhi guptāvaśiṣṭaṁ syāttaddhitaṁ dharmakāmayoḥ ,
saṁcayānuvisargī syādrājā śāstravidātmavān.

33. yat hi guptāvaśiṣṭam syāt tat hitam dharmakāmayoḥ
sañcayānuvisargī syāt rājā śāstravit ātmavān

33. yat hi guptāvaśiṣṭam syāt tat dharmakāmayoḥ hitam
śāstravit ātmavān rājā sañcayānuvisargī syāt

33. Whatever remains protected (or saved) is beneficial for the purposes of natural law (dharma) and righteous desire. A king, who is wise, self-controlled, and knowledgeable in scriptures, should be one who judiciously disburses his accumulated wealth.

Words meanings summery:

• यत् (yat) - which, whatever, that which

• हि (hi) - indeed, certainly, for, because

• गुप्तावशिष्टम् (guptāvaśiṣṭam) - what remains protected/guarded

• स्यात् (syāt) - it would be, it should be, may it be

• तत् (tat) - that, it

• हितम् (hitam) - beneficial, advantageous, good

• धर्मकामयोः (dharmakāmayoḥ) - for (the sake of) natural law (dharma) and desire

• सञ्चयानुविसर्गी (sañcayānuvisargī) - one who distributes after accumulation, one who judiciously disburses accumulated wealth

• स्यात् (syāt) - he would be, he should be, may he be

• राजा (rājā) - a king, ruler

• शास्त्रवित् (śāstravit) - one who knows the scriptures, knowledgeable in scriptures

• आत्मवान् (ātmavān) - self-possessed, wise, self-controlled, endowed with (a strong) self

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

हि (hi) - indeed, certainly, for, because

(indeclinable)

गुप्तावशिष्टम् (guptāvaśiṣṭam) - what remains protected/guarded

(adjective)

Nominative, neuter, singular of guptāvaśiṣṭa

guptāvaśiṣṭa - that which remains protected

Compound type : karmadhāraya (gupta+avaśiṣṭa)

• gupta – protected, guarded, hidden
  adjective (neuter)
  Past Passive Participle
  From root gup (to protect)
  Root: gup (class 1)
• avaśiṣṭa – remaining, left over
  adjective (neuter)
  Past Passive Participle
  From root śiṣ (to leave) with upasarga ava
  Prefix: ava
  Root: śiṣ (class 7)

स्यात् (syāt) - it would be, it should be, may it be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

हितम् (hitam) - beneficial, advantageous, good

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, suitable, placed, put

Past Passive Participle

From root dhā (to place, put) as secondary meaning derived from 'placed well'

Root: dhā (class 3)

धर्मकामयोः (dharmakāmayoḥ) - for (the sake of) natural law (dharma) and desire

(noun)

Dative, masculine, dual of dharmakāma

dharmakāma - righteousness and desire

Compound type : dvandva (dharma+kāma)

• dharma – natural law, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• kāma – desire, wish, pleasure, love
  noun (masculine)
  Root: kam (class 1)

सञ्चयानुविसर्गी (sañcayānuvisargī) - one who distributes after accumulation, one who judiciously disburses accumulated wealth

(adjective)

Nominative, masculine, singular of sañcayānuvisargin

sañcayānuvisargin - one who distributes after accumulation

Compound type : tatpuruṣa (sañcaya+anuvisargin)

• sañcaya – accumulation, collection
  noun (masculine)
  Prefix: sam
  Root: ci (class 5)
• anuvisargin – one who distributes or emits afterwards/regularly
  adjective (masculine)
  Agent Noun
  From root sṛj (to emit, create) with prefixes anu and vi
  Prefixes: anu+vi
  Root: sṛj (class 6)

स्यात् (syāt) - he would be, he should be, may he be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

राजा (rājā) - a king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince

शास्त्रवित् (śāstravit) - one who knows the scriptures, knowledgeable in scriptures

(adjective)

Nominative, masculine, singular of śāstravid

śāstravid - knowing the scriptures or sciences, learned

Compound type : tatpuruṣa (śāstra+vid)

• śāstra – scripture, sacred treatise, rule, science
  noun (neuter)
  Root: śās (class 2)
• vid – knowing, expert, wise
  adjective (masculine)
  Agent noun/adjective from root
  From root vid (to know)
  Root: vid (class 2)

आत्मवान् (ātmavān) - self-possessed, wise, self-controlled, endowed with (a strong) self

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing a self (ātman), wise, self-possessed, animated

Formed with possessive suffix -vat from ātman