महाभारतः mahābhārataḥ - book-12, chapter-104, verse-51

इति दुष्टस्य विज्ञानमुक्तं ते सुरसत्तम ।
निशाम्य शास्त्रतत्त्वार्थं यथावदमरेश्वर ॥५१॥

51. iti duṣṭasya vijñānamuktaṁ te surasattama ,
niśāmya śāstratattvārthaṁ yathāvadamareśvara.

51. iti duṣṭasya vijñānam uktam te surasattama
niśāmya śāstratattvārtham yathāvat amareśvara

51. surasattama,
te iti duṣṭasya vijñānam uktam amareśvara,
yathāvat śāstratattvārtham niśāmya

51. O best of gods, this knowledge concerning the wicked has thus been explained to you. O lord of the immortals, having properly understood the true essence of the scriptures (śāstra)...

Words meanings summery:

• इति (iti) - thus (referring to the preceding explanation) (thus, in this manner, here)

• दुष्टस्य (duṣṭasya) - concerning the wicked individual (of the wicked, of the corrupted)

• विज्ञानम् (vijñānam) - this particular knowledge or explanation (knowledge, understanding, intelligence)

• उक्तम् (uktam) - has been explained or told (said, spoken, told)

• ते (te) - to you (the listener) (to you, by you, your)

• सुरसत्तम (surasattama) - O best of gods, O foremost among divinities

• निशाम्य (niśāmya) - having thoroughly understood (having heard, having perceived, having understood)

• शास्त्रतत्त्वार्थम् (śāstratattvārtham) - the true essence of the scriptures (śāstra) (the true meaning of the scriptures, the essence of the doctrine)

• यथावत् (yathāvat) - properly, exactly, truly, according to reality

• अमरेश्वर (amareśvara) - O lord of immortals, O lord of gods

Words meanings and morphology

इति (iti) - thus (referring to the preceding explanation) (thus, in this manner, here)

(indeclinable)

दुष्टस्य (duṣṭasya) - concerning the wicked individual (of the wicked, of the corrupted)

(adjective)

Genitive, masculine, singular of duṣṭa

duṣṭa - corrupted, wicked, bad, depraved

Past Passive Participle

from root duṣ (to be spoiled, corrupted) + suffix -ta

Root: duṣ (class 4)

Note: Used substantively.

विज्ञानम् (vijñānam) - this particular knowledge or explanation (knowledge, understanding, intelligence)

(noun)

Nominative, neuter, singular of vijñāna

vijñāna - knowledge, understanding, comprehension, discrimination

Prefix: vi

Root: jñā (class 9)

Note: Subject of 'uktam'.

उक्तम् (uktam) - has been explained or told (said, spoken, told)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

from root vac (to speak) + suffix -ta

Root: vac (class 2)

Note: Acts as the main verb here (implied 'is').

ते (te) - to you (the listener) (to you, by you, your)

(pronoun)

singular of tvam

tvam - you

Note: Dative case, referring to the listener.

सुरसत्तम (surasattama) - O best of gods, O foremost among divinities

(noun)

Vocative, masculine, singular of surasattama

surasattama - best of gods, foremost among divinities

Compound type : tatpuruṣa (sura+sattama)

• sura – god, deity
  noun (masculine)
• sattama – best, most excellent, foremost
  adjective (masculine)
  Superlative suffix -tama
  Root: as (class 2)

निशाम्य (niśāmya) - having thoroughly understood (having heard, having perceived, having understood)

(indeclinable)

Absolutive (Gerund)

from root śam (to hear, perceive) with prefix ni + suffix -ya

Prefix: ni

Root: śam (class 4)

शास्त्रतत्त्वार्थम् (śāstratattvārtham) - the true essence of the scriptures (śāstra) (the true meaning of the scriptures, the essence of the doctrine)

(noun)

Accusative, masculine, singular of śāstratattvārtha

śāstratattvārtha - the true meaning/essence of the scriptures/doctrine

Compound type : tatpuruṣa (śāstra+tattva+artha)

• śāstra – scripture, treatise, doctrine, science
  noun (neuter)
  Root: śās (class 2)
• tattva – truth, reality, essence, principle
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
  Root: ṛ (class 5)

Note: Object of 'niśāmya'.

यथावत् (yathāvat) - properly, exactly, truly, according to reality

(indeclinable)

Note: Modifies 'niśāmya'.

अमरेश्वर (amareśvara) - O lord of immortals, O lord of gods

(proper noun)

Vocative, masculine, singular of amareśvara

amareśvara - lord of immortals/gods

Compound type : tatpuruṣa (amara+īśvara)

• amara – immortal, god
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)