महाभारतः mahābhārataḥ - book-12, chapter-104, verse-22

विहाय कामं क्रोधं च तथाहंकारमेव च ।
युक्तो विवरमन्विच्छेदहितानां पुरंदर ॥२२॥

22. vihāya kāmaṁ krodhaṁ ca tathāhaṁkārameva ca ,
yukto vivaramanvicchedahitānāṁ puraṁdara.

22. vihāya kāmam krodham ca tathā ahaṅkāram eva ca
yuktaḥ vivaram anvicchet ahitānām purandara

22. purandara kāmam krodham ca tathā ahaṅkāram eva
ca vihāya yuktaḥ ahitānām vivaram anvicchet

22. O Purandara, having completely abandoned desire (kāma), anger (krodha), and indeed ego (ahaṅkāra), one should, being composed, seek out the vulnerabilities of enemies.

Words meanings summery:

• विहाय (vihāya) - having abandoned, having left, having given up

• कामम् (kāmam) - desire, wish, longing

• क्रोधम् (krodham) - anger, wrath

• च (ca) - and, also

• तथा (tathā) - thus, so, and also

• अहङ्कारम् (ahaṅkāram) - ego, self-conceit, false identification with the self

• एव (eva) - indeed, certainly, only, even

• च (ca) - and, also

• युक्तः (yuktaḥ) - being composed or focused (composed, disciplined, connected, joined)

• विवरम् (vivaram) - vulnerability or weak point (of an enemy) (opening, hole, weak point, fault)

• अन्विच्छेत् (anvicchet) - one should seek, one should search for, one should investigate

• अहितानाम् (ahitānām) - of the enemies, of the unfriendly ones, of adversaries

• पुरन्दर (purandara) - O Purandara, O Indra (destroyer of cities)

Words meanings and morphology

विहाय (vihāya) - having abandoned, having left, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root hā with prefix vi.

Prefix: vi

Root: hā (class 3)

कामम् (kāmam) - desire, wish, longing

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, longing, love

Root: kam (class 1)

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh (class 4)

च (ca) - and, also

(indeclinable)

तथा (tathā) - thus, so, and also

(indeclinable)

अहङ्कारम् (ahaṅkāram) - ego, self-conceit, false identification with the self

(noun)

Accusative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egotism, self-conceit, the faculty of self-identification

Compound type : tatpuruṣa (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doer, causing, producing
  noun (masculine)
  Derived from root kṛ (to do, to make).
  Root: kṛ (class 8)

एव (eva) - indeed, certainly, only, even

(indeclinable)

च (ca) - and, also

(indeclinable)

युक्तः (yuktaḥ) - being composed or focused (composed, disciplined, connected, joined)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, united, composed, disciplined, fit, proper

Past Passive Participle

Derived from root yuj.

Root: yuj (class 7)

विवरम् (vivaram) - vulnerability or weak point (of an enemy) (opening, hole, weak point, fault)

(noun)

Accusative, neuter, singular of vivara

vivara - hole, opening, cavity, interspace, fault, weak point

अन्विच्छेत् (anvicchet) - one should seek, one should search for, one should investigate

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of anvicch

Prefixes: anu+vi

Root: iṣ (class 6)

अहितानाम् (ahitānām) - of the enemies, of the unfriendly ones, of adversaries

(noun)

Genitive, masculine, plural of ahita

ahita - unfriendly, hostile, harmful; an enemy, an adversary

Compound type : na-tatpuruṣa (na+hita)

• na – not, no
  indeclinable
• hita – friendly, beneficial, salutary; a friend
  adjective (masculine)
  Past Passive Participle
  Derived from root dhā (to place) with prefix hi (or itself, as causative of hita 'to benefit').
  Root: dhā (class 3)

पुरन्दर (purandara) - O Purandara, O Indra (destroyer of cities)

(proper noun)

Vocative, masculine, singular of purandara

purandara - destroyer of cities/forts (an epithet of Indra)