महाभारतः mahābhārataḥ - book-12, chapter-104, verse-13

संप्रधार्य सहामात्यैर्मन्त्रविद्भिर्महात्मभिः ।
उपेक्षमाणोऽवज्ञाते हृदयेनापराजितः ॥१३॥

13. saṁpradhārya sahāmātyairmantravidbhirmahātmabhiḥ ,
upekṣamāṇo'vajñāte hṛdayenāparājitaḥ.

13. saṃpradhārya sahāmātyaiḥ mantravidbhiḥ mahātmbhiḥ
upekṣamāṇaḥ avajñāte hṛdayena aparājitaḥ

13. mahātmbhiḥ mantravidbhiḥ sahāmātyaiḥ saṃpradhārya
avajñāte upekṣamāṇaḥ hṛdayena aparājitaḥ

13. Having thoroughly deliberated with his ministers, who are skilled in counsel and noble-minded, he should remain outwardly indifferent when disregarded, his spirit (hṛdaya) remaining undefeated.

Words meanings summery:

• संप्रधार्य (saṁpradhārya) - having thoroughly considered, having deliberated

• सहामात्यैः (sahāmātyaiḥ) - with ministers, accompanied by ministers

• मन्त्रविद्भिः (mantravidbhiḥ) - by those knowing counsel, by strategists

• महात्म्भिः (mahātmbhiḥ) - by great-souled ones, by noble persons

• उपेक्षमाणः (upekṣamāṇaḥ) - disregarding, overlooking, remaining indifferent

• अवज्ञाते (avajñāte) - when disregarded, when disrespected

• हृदयेन (hṛdayena) - by heart, with the spirit

• अपराजितः (aparājitaḥ) - undefeated, unconquered

Words meanings and morphology

संप्रधार्य (saṁpradhārya) - having thoroughly considered, having deliberated

(indeclinable)

Absolutive (Gerund)

Formed from root `dhṛ` with prefixes `sam-` and `pra-`, followed by the suffix `-ya` (lyap).

Prefixes: sam+pra

Root: dhṛ (class 1)

सहामात्यैः (sahāmātyaiḥ) - with ministers, accompanied by ministers

(adjective)

Instrumental, masculine, plural of sahāmātya

sahāmātya - accompanied by ministers, having ministers

Compound formed with `saha` (with) and `āmātya` (minister).

Compound type : Bahuvrīhi (saha+āmātya)

• saha – with, accompanied by
  indeclinable
• āmātya – minister, cabinet member
  noun (masculine)

मन्त्रविद्भिः (mantravidbhiḥ) - by those knowing counsel, by strategists

(adjective)

Instrumental, masculine, plural of mantravid

mantravid - knowing counsel, skilled in strategy

Compound of `mantra` (counsel) and `vid` (knower).

Compound type : Tatpurusha (mantra+vid)

• mantra – counsel, advice, strategy, sacred formula (mantra)
  noun (masculine)
  From root `man` (to think).
  Root: man (class 4)
• vid – knowing, one who knows, wise
  adjective (masculine)
  agent noun/participial suffix
  From root `vid` (to know), used as an agent noun/adjective.
  Root: vid (class 2)

महात्म्भिः (mahātmbhiḥ) - by great-souled ones, by noble persons

(adjective)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous (related to ātman)

Compound of `mahā` (great) and `ātman` (soul, self).

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine form of `mahat`, used as first member of compounds.
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

उपेक्षमाणः (upekṣamāṇaḥ) - disregarding, overlooking, remaining indifferent

(participle)

Nominative, masculine, singular of upekṣamāṇa

upekṣamāṇa - disregarding, looking down upon, indifferent

Present Middle Participle

From root `īkṣ` (to see) with prefix `upa-`, plus `śānac` suffix for middle voice.

Prefix: upa

Root: īkṣ (class 1)

अवज्ञाते (avajñāte) - when disregarded, when disrespected

(participle)

Locative, masculine, singular of avajñāta

avajñāta - disregarded, disrespected, ignored

Past Passive Participle

From root `jñā` (to know) with prefix `ava-`, plus `kta` suffix.

Prefix: ava

Root: jñā (class 9)

हृदयेन (hṛdayena) - by heart, with the spirit

(noun)

Instrumental, neuter, singular of hṛdaya

hṛdaya - heart, mind, spirit

अपराजितः (aparājitaḥ) - undefeated, unconquered

(adjective)

Nominative, masculine, singular of aparājita

aparājita - undefeated, unconquered

Past Passive Participle (negated)

Negated participle from `parā-√ji` (to conquer). `a-` (not) + `parā-` + `jita` (conquered).

Compound type : Nañ-Tatpuruṣa (a+parājita)

• a – not, non-
  indeclinable
  Negative prefix.
• parājita – conquered, defeated
  participle (masculine)
  Past Passive Participle
  From root `ji` with prefix `parā-`.
  Prefix: parā
  Root: ji (class 1)