महाभारतः mahābhārataḥ - book-12, chapter-104, verse-21

और्जस्थ्यं विजयेदेवं संगृह्णन्साधुसंमतान् ।
कालेन साधयेन्नित्यं नाप्राप्तेऽभिनिपीडयेत् ॥२१॥

21. aurjasthyaṁ vijayedevaṁ saṁgṛhṇansādhusaṁmatān ,
kālena sādhayennityaṁ nāprāpte'bhinipīḍayet.

21. aurjasthyam vijayet evam saṃgṛhṇan sādhu-saṃmatān
kālena sādhayet nityam na aprāpte abhinipīḍayet

21. evam sādhu-saṃmatān saṃgṛhṇan aurjasthyam vijayet
nityam kālena sādhayet na aprāpte abhinipīḍayet

21. One should thus achieve strength (aurjasthya) and victory (vijaya) by gathering those approved by the virtuous. One should always accomplish goals gradually over time, and not exert pressure prematurely before the opportune moment arrives.

Words meanings summery:

• और्जस्थ्यम् (aurjasthyam) - strength, vigor, energy

• विजयेत् (vijayet) - one should conquer, one should win, one should achieve victory

• एवम् (evam) - thus, in this manner, so

• संगृह्णन् (saṁgṛhṇan) - gathering, collecting, taking hold of

• साधु-संमतान् (sādhu-saṁmatān) - those approved by the virtuous, those agreed upon by good people

• कालेन (kālena) - by time, in due course, in time

• साधयेत् (sādhayet) - one should accomplish, one should achieve, one should bring about

• नित्यम् (nityam) - always, constantly, perpetually

• न (na) - not, no

• अप्राप्ते (aprāpte) - when not reached, when not obtained, before the opportune moment

• अभिनिपीडयेत् (abhinipīḍayet) - one should press, one should oppress, one should exert pressure

Words meanings and morphology

और्जस्थ्यम् (aurjasthyam) - strength, vigor, energy

(noun)

Accusative, neuter, singular of aurjasthya

aurjasthya - strength, vigor, energy

Derived from ūrjā (energy) and sthā (to stand), often with a -ya suffix, meaning 'state of having strength' or 'powerfulness'.

विजयेत् (vijayet) - one should conquer, one should win, one should achieve victory

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vijī

Prefix: vi

Root: jī (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

संगृह्णन् (saṁgṛhṇan) - gathering, collecting, taking hold of

(participle)

Nominative, masculine, singular of saṃgrah

saṁgrah - to gather, to collect, to seize, to embrace

Present Active Participle

Derived from root grah with prefix sam.

Prefix: sam

Root: grah (class 9)

साधु-संमतान् (sādhu-saṁmatān) - those approved by the virtuous, those agreed upon by good people

(adjective)

Accusative, masculine, plural of sādhu-saṃmata

sādhu-saṁmata - approved by the virtuous, assented to by good people

Compound type : tatpuruṣa (sādhu+saṃmata)

• sādhu – virtuous, good, upright; a good person, a sage
  noun (masculine)
• saṃmata – approved, agreed, respected, considered
  adjective (masculine)
  Past Passive Participle
  Derived from root man with prefix sam.
  Prefix: sam
  Root: man (class 4)

कालेन (kālena) - by time, in due course, in time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

साधयेत् (sādhayet) - one should accomplish, one should achieve, one should bring about

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of sādh

Root: sādh (class 10)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Adverbial usage of the adjective nitya.

न (na) - not, no

(indeclinable)

अप्राप्ते (aprāpte) - when not reached, when not obtained, before the opportune moment

(adjective)

Locative, masculine, singular of aprāpta

aprāpta - not obtained, not reached, not arrived

Compound type : na-tatpuruṣa (na+prāpta)

• na – not, no
  indeclinable
• prāpta – obtained, reached, arrived, acquired
  adjective (masculine)
  Past Passive Participle
  Derived from root āp with prefix pra.
  Prefix: pra
  Root: āp (class 5)

Note: Used here in an absolute locative construction, meaning 'when (it is) not attained'.

अभिनिपीडयेत् (abhinipīḍayet) - one should press, one should oppress, one should exert pressure

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of abhinipīḍ

Prefixes: abhi+ni

Root: pīḍ (class 10)