महाभारतः mahābhārataḥ - book-12, chapter-104, verse-11

न नित्यं परिभूयारीन्सुखं स्वपिति वासव ।
जागर्त्येव च दुष्टात्मा संकरेऽग्निरिवोत्थितः ॥११॥

11. na nityaṁ paribhūyārīnsukhaṁ svapiti vāsava ,
jāgartyeva ca duṣṭātmā saṁkare'gnirivotthitaḥ.

11. na nityam paribhūya arīn sukham svapiti vāsava
jāgarti eva ca duṣṭātmā saṃkare agniḥ iva utthitaḥ

11. vāsava na nityam svapiti sukham paribhūya arīn ca
eva duṣṭātmā jāgarti iva agniḥ utthitaḥ saṃkare

11. O Vasava, one does not always sleep peacefully after merely having defeated enemies. Indeed, an evil-minded (foe) remains vigilant, like a fire that has flared up in a heap of refuse.

Words meanings summery:

• न (na) - not, no

• नित्यम् (nityam) - always, constantly, perpetually

• परिभूय (paribhūya) - having overcome, having defeated, having suppressed

• अरीन् (arīn) - enemies

• सुखम् (sukham) - happily, peacefully, comfortably

• स्वपिति (svapiti) - he sleeps, one sleeps

• वासव (vāsava) - O king! (addressed to the king, like Indra) (O Vasava! (an epithet of Indra))

• जागर्ति (jāgarti) - he wakes up, he remains vigilant

• एव (eva) - indeed, certainly, only

• च (ca) - and, also

• दुष्टात्मा (duṣṭātmā) - an evil-minded (foe) (wicked-minded, evil-natured (person))

• संकरे (saṁkare) - in a heap of refuse, in a rubbish pile

• अग्निः (agniḥ) - fire

• इव (iva) - like, as, as if

• उत्थितः (utthitaḥ) - risen, arisen, flared up

Words meanings and morphology

न (na) - not, no

(indeclinable)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Adverbial accusative of nitya.

परिभूय (paribhūya) - having overcome, having defeated, having suppressed

(indeclinable)

Prefix: pari

Root: bhū (class 1)

Note: Absolutive (gerund) form.

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe

सुखम् (sukham) - happily, peacefully, comfortably

(indeclinable)

Note: Adverbial accusative of sukha.

स्वपिति (svapiti) - he sleeps, one sleeps

(verb)

3rd person , singular, active, present (laṭ) of svap

Root: svap (class 2)

वासव (vāsava) - O king! (addressed to the king, like Indra) (O Vasava! (an epithet of Indra))

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - belonging to the Vasus; an epithet of Indra

जागर्ति (jāgarti) - he wakes up, he remains vigilant

(verb)

3rd person , singular, active, present (laṭ) of jāgṛ

Root: jāgṛ (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and, also

(indeclinable)

दुष्टात्मा (duṣṭātmā) - an evil-minded (foe) (wicked-minded, evil-natured (person))

(noun)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - wicked-minded, evil-natured, malicious (person)

Compound type : bahuvrīhi (duṣṭa+ātman)

• duṣṭa – corrupted, wicked, bad
  adjective
  Past Passive Participle
  From √duṣ + kta
  Root: duṣ (class 4)
• ātman – self, soul, spirit, nature (ātman)
  noun (masculine)

संकरे (saṁkare) - in a heap of refuse, in a rubbish pile

(noun)

Locative, masculine, singular of saṃkara

saṁkara - rubbish, refuse, heap, confusion

Derived from sam-√kṛ (to scatter, mix).

Prefix: sam

Root: kṛ (class 1)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire; the god Agni

इव (iva) - like, as, as if

(indeclinable)

उत्थितः (utthitaḥ) - risen, arisen, flared up

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, stood up, produced, flared up

Past Passive Participle

From ut-√sthā + kta

Prefix: ut

Root: sthā (class 1)