महाभारतः mahābhārataḥ - book-12, chapter-104, verse-32

तथा विविधशीलानामपि संभव उच्यते ।
यतेत योगमास्थाय मित्रामित्रानवारयन् ॥३२॥

32. tathā vividhaśīlānāmapi saṁbhava ucyate ,
yateta yogamāsthāya mitrāmitrānavārayan.

32. tathā vividha-śīlānām api saṃbhavaḥ ucyate
yateta yogam āsthāya mitra-amitran avārayan

32. tathā vividha-śīlānām api saṃbhavaḥ ucyate
yogam āsthāya mitra-amitran avārayan yateta

32. Similarly, the coexistence (saṃbhava) of individuals with diverse characters is also declared. One should strive, adopting a strategic approach (yoga), without rejecting either friends or enemies.

Words meanings summery:

• तथा (tathā) - similarly (similarly, so, thus, in that manner)

• विविध-शीलानाम् (vividha-śīlānām) - of individuals with diverse characters (of those with various dispositions, of diverse characters)

• अपि (api) - also (also, even, too)

• संभवः (saṁbhavaḥ) - coexistence (existence, origin, birth, union, possibility, coexistence)

• उच्यते (ucyate) - is declared (is said, is called, is stated)

• यतेत (yateta) - one should strive (one should strive, one should endeavor, one should exert oneself)

• योगम् (yogam) - a strategic approach (yoga) (union, connection, spiritual discipline, strategy, effort (yoga))

• आस्थाय (āsthāya) - adopting (having resorted to, having adopted, having taken up)

• मित्र-अमित्रन् (mitra-amitran) - either friends or enemies (friends and enemies)

• अवारयन् (avārayan) - without rejecting (not obstructing, not preventing, not warding off, not rejecting)

Words meanings and morphology

तथा (tathā) - similarly (similarly, so, thus, in that manner)

(indeclinable)

Adverb of manner.

विविध-शीलानाम् (vividha-śīlānām) - of individuals with diverse characters (of those with various dispositions, of diverse characters)

(noun)

Genitive, masculine, plural of vividha-śīla

vividha-śīla - having various dispositions, diverse in character

Compound of 'vividha' (various) and 'śīla' (character, disposition).

Compound type : bahuvrīhi (vividha+śīla)

• vividha – various, diverse, manifold
  adjective
• śīla – nature, character, habit, disposition
  noun (neuter)
  From √śī (to lie, to rest)
  Root: śī (class 2)

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

संभवः (saṁbhavaḥ) - coexistence (existence, origin, birth, union, possibility, coexistence)

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - origin, birth, existence, union, possibility, coexistence (saṃbhava)

From sam- + √bhū (to be, become) + -a suffix.

Prefix: sam

Root: bhū (class 1)

उच्यते (ucyate) - is declared (is said, is called, is stated)

(verb)

3rd person , singular, passive, present (laṭ) of √vac

Present Indicative, 3rd Person Singular (Passive)

Passive form of √vac (class 2)

Root: vac (class 2)

यतेत (yateta) - one should strive (one should strive, one should endeavor, one should exert oneself)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of √yat

Optative Mood, 3rd Person Singular

Root √yat (class 1)

Root: yat (class 1)

योगम् (yogam) - a strategic approach (yoga) (union, connection, spiritual discipline, strategy, effort (yoga))

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, spiritual discipline, method, strategy, effort (yoga)

From √yuj (to join, to yoke) + -a suffix.

Root: yuj (class 7)

आस्थाय (āsthāya) - adopting (having resorted to, having adopted, having taken up)

(indeclinable)

Absolutive (Gerund)

Absolutive of √sthā (class 1) with upasarga 'ā-'.

Prefix: ā

Root: sthā (class 1)

मित्र-अमित्रन् (mitra-amitran) - either friends or enemies (friends and enemies)

(noun)

Accusative, masculine, plural of mitra-amitra

mitra-amitra - friends and enemies

Dvandva compound of 'mitra' (friend) and 'amitra' (enemy).

Compound type : dvandva (mitra+amitra)

• mitra – friend, companion
  noun (masculine)
• amitra – enemy, foe, not a friend
  noun (masculine)
  Compound of 'a' (not) and 'mitra' (friend).

अवारयन् (avārayan) - without rejecting (not obstructing, not preventing, not warding off, not rejecting)

(participle)

Nominative, masculine, singular of avārayat

√vṛ - to cover, to choose, to ward off, to prevent

Present Active Participle (Negated)

Present active participle of √vṛ (class 10 causative vārayati) with negation 'a-'.

Prefix: a

Root: vṛ (class 10)

Note: Modifies the implied subject of yateta.