महाभारतः mahābhārataḥ - book-12, chapter-104, verse-18

न सद्योऽरीन्विनिर्हन्याद्दृष्टस्य विजयोऽज्वरः ।
न यः शल्यं घट्टयति नवं च कुरुते व्रणम् ॥१८॥

18. na sadyo'rīnvinirhanyāddṛṣṭasya vijayo'jvaraḥ ,
na yaḥ śalyaṁ ghaṭṭayati navaṁ ca kurute vraṇam.

18. na sadyaḥ arīn vinirhanyāt dṛṣṭasya vijayaḥ ajvaraḥ
na yaḥ śalyam ghaṭṭayati navam ca kurute vraṇam

18. sadyaḥ arīn na vinirhanyāt dṛṣṭasya vijayaḥ ajvaraḥ
yaḥ śalyam na ghaṭṭayati ca navam vraṇam na kurute

18. One should not immediately destroy enemies; the victory of a far-sighted person is untroubled. One should not stir an old wound or create a new one.

Words meanings summery:

• न (na) - not, no

• सद्यः (sadyaḥ) - immediately, at once

• अरीन् (arīn) - enemies

• विनिर्हन्यात् (vinirhanyāt) - one should destroy, one should kill

• दृष्टस्य (dṛṣṭasya) - of a far-sighted person (one who sees the opportune moment) (of one who has seen, of one who perceives, of the seen)

• विजयः (vijayaḥ) - victory, conquest

• अज्वरः (ajvaraḥ) - without distress or complications (untroubled, free from fever, healthy)

• न (na) - not, no

• यः (yaḥ) - such a person, he who (who, which)

• शल्यम् (śalyam) - an old wound or existing source of trouble (dart, arrow, thorn, pain, wound)

• घट्टयति (ghaṭṭayati) - stirs, rubs, agitates, pokes

• नवम् (navam) - new

• च (ca) - and

• कुरुते (kurute) - makes, does, creates

• व्रणम् (vraṇam) - wound, sore

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

सद्यः (sadyaḥ) - immediately, at once

(indeclinable)

Derived from sa- + dyu (day), meaning 'on the same day'.

Note: Adverbial.

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe

Root: ṛ (class 3)

Note: Object of vinirhanyāt.

विनिर्हन्यात् (vinirhanyāt) - one should destroy, one should kill

(verb)

3rd person , singular, active, optative (vidhiliṅ) of han

Optative mood, third person singular, active voice

From root han with prefixes vi- and nir-.

Prefixes: vi+nir

Root: han (class 2)

दृष्टस्य (dṛṣṭasya) - of a far-sighted person (one who sees the opportune moment) (of one who has seen, of one who perceives, of the seen)

(adjective)

Genitive, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, understood; one who has seen

Past Passive Participle

From root dṛś (to see). Can be nominalized to mean 'one who has seen'.

Root: dṛś (class 1)

Note: Refers to the agent, the wise person.

विजयः (vijayaḥ) - victory, conquest

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

From root ji (to conquer) with prefix vi-.

Prefix: vi

Root: ji (class 1)

Note: Subject of implied 'is'.

अज्वरः (ajvaraḥ) - without distress or complications (untroubled, free from fever, healthy)

(adjective)

Nominative, masculine, singular of ajvara

ajvara - free from fever, healthy, untroubled, easy

Compound of a- (negation) and jvara (fever, trouble).

Compound type : nañ-tatpuruṣa (a+jvara)

• a – not, un-
  prefix
• jvara – fever, distress, trouble
  noun (masculine)
  From root jval (to burn).
  Root: jval (class 1)

Note: Predicate adjective for vijayaḥ.

न (na) - not, no

(indeclinable)

Note: Negation particle for the relative clause.

यः (yaḥ) - such a person, he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Refers to the wise person from the first half.

शल्यम् (śalyam) - an old wound or existing source of trouble (dart, arrow, thorn, pain, wound)

(noun)

Accusative, neuter, singular of śalya

śalya - dart, arrow, spear; thorn; any painful or disturbing object or circumstance

Root: śal (class 1)

Note: Object of ghaṭṭayati.

घट्टयति (ghaṭṭayati) - stirs, rubs, agitates, pokes

(verb)

3rd person , singular, active, present (laṭ) of ghaṭṭ

Present tense, third person singular, active voice

Root ghaṭṭ is often treated as 10th class or a denominative.

Root: ghaṭṭ (class 10)

नवम् (navam) - new

(adjective)

Accusative, neuter, singular of nava

nava - new, fresh, young, recent

Note: Modifies vraṇam.

च (ca) - and

(indeclinable)

Note: Conjunction.

कुरुते (kurute) - makes, does, creates

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present tense, third person singular, middle voice (ātmanepada)

From root kṛ (class 8).

Root: kṛ (class 8)

Note: The middle voice emphasizes the action for oneself.

व्रणम् (vraṇam) - wound, sore

(noun)

Accusative, neuter, singular of vraṇa

vraṇa - wound, sore, ulcer

From root vraṇ (to wound).

Root: vraṇ (class 10)

Note: Object of kurute.