महाभारतः mahābhārataḥ - book-12, chapter-104, verse-50

एतान्येवं यथोक्तानि बुध्येथास्त्रिदशाधिप ।
पुरुषाणां प्रदुष्टानां स्वभावो बलवत्तरः ॥५०॥

50. etānyevaṁ yathoktāni budhyethāstridaśādhipa ,
puruṣāṇāṁ praduṣṭānāṁ svabhāvo balavattaraḥ.

50. etāni evam yathoktāni budhyethāḥ tridaśādhipa
puruṣāṇām praduṣṭānām svabhāvaḥ balavattaraḥ

50. tridaśādhipa,
etāni evam yathoktāni budhyethāḥ praduṣṭānām puruṣāṇām svabhāvaḥ balavattaraḥ

50. O Lord of the gods, you should understand these things just as they have been described. The intrinsic nature (svabhāva) of wicked people is exceedingly powerful.

Words meanings summery:

• एतानि (etāni) - these (characteristics of friends and enemies) (these)

• एवम् (evam) - just as described (thus, in this manner, so)

• यथोक्तानि (yathoktāni) - just as they have been explained/described (as spoken, as said, as stated)

• बुध्येथाः (budhyethāḥ) - you should know, you should understand, you should perceive

• त्रिदशाधिप (tridaśādhipa) - O lord of the gods, O chief of the thirty divinities (gods)

• पुरुषाणाम् (puruṣāṇām) - of people, individuals (of men, of persons)

• प्रदुष्टानाम् (praduṣṭānām) - of wicked or corrupt people (of wicked, of corrupted, of depraved)

• स्वभावः (svabhāvaḥ) - the intrinsic nature (svabhāva) or disposition (inherent nature, character, disposition)

• बलवत्तरः (balavattaraḥ) - more powerful, stronger, exceedingly powerful

Words meanings and morphology

एतानि (etāni) - these (characteristics of friends and enemies) (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

एवम् (evam) - just as described (thus, in this manner, so)

(indeclinable)

यथोक्तानि (yathoktāni) - just as they have been explained/described (as spoken, as said, as stated)

(adjective)

Nominative, neuter, plural of yathokta

yathokta - as said, as spoken, as stated

Past Passive Participle

from prefix yathā + ukta (PPP of vac)

Compound type : avyayībhāva (yathā+ukta)

• yathā – as, just as, according to
  indeclinable
• ukta – said, spoken, declared
  adjective (neuter)
  Past Passive Participle
  from root vac (to speak) + suffix -ta
  Root: vac (class 2)

Note: Modifies 'etāni'.

बुध्येथाः (budhyethāḥ) - you should know, you should understand, you should perceive

(verb)

2nd person , singular, middle, optative/potential (vidhiliṅ) of budh

Imperative, Middle Voice

from root budh, class 1/4 (here 4th class passive-like sense)

Root: budh (class 1)

Note: Second person singular optative middle voice.

त्रिदशाधिप (tridaśādhipa) - O lord of the gods, O chief of the thirty divinities (gods)

(proper noun)

Vocative, masculine, singular of tridaśādhipa

tridaśādhipa - lord of the thirty (gods), chief of the divinities

Compound type : tatpuruṣa (tridaśa+adhipa)

• tridaśa – the thirty (gods)
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)

Note: Refers to Indra, or a chief deity.

पुरुषाणाम् (puruṣāṇām) - of people, individuals (of men, of persons)

(noun)

Genitive, masculine, plural of puruṣa

puruṣa - man, person, male, human being, cosmic person (puruṣa)

प्रदुष्टानाम् (praduṣṭānām) - of wicked or corrupt people (of wicked, of corrupted, of depraved)

(adjective)

Genitive, masculine, plural of praduṣṭa

praduṣṭa - corrupted, spoiled, wicked, depraved

Past Passive Participle

from root duṣ (to be spoiled/corrupted) with prefix pra

Prefix: pra

Root: duṣ (class 4)

Note: Modifies 'puruṣāṇām'.

स्वभावः (svabhāvaḥ) - the intrinsic nature (svabhāva) or disposition (inherent nature, character, disposition)

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - inherent nature, own state, disposition, character, intrinsic nature (svabhāva)

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, one's own
  pronoun (masculine)
• bhāva – being, state, condition, feeling, nature
  noun (masculine)
  Root: bhū (class 1)

Note: Subject of the second clause.

बलवत्तरः (balavattaraḥ) - more powerful, stronger, exceedingly powerful

(adjective)

Nominative, masculine, singular of balavattara

balavattara - more powerful, stronger, very powerful (comparative degree)

Comparative suffix -tara added to balavat

Note: Predicative adjective for 'svabhāvaḥ'.