भगवद्गीता bhagavad-gītā - chapter-11, verse-7

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इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् ।
मम देहे गुडाकेश यच्चान्यद्द्रष्टुमिच्छसि ॥७॥

7. ihaikasthaṁ jagatkṛtsnaṁ paśyādya sacarācaram ,
mama dehe guḍākeśa yaccānyaddraṣṭumicchasi.

7. iha ekasthaṃ jagat kṛtsnaṃ paśya adya sacarācaram
mama dehe guḍākeśa yat ca anyat draṣṭum icchasi

7. guḍākeśa,
adya iha mama dehe ekasthaṃ sacarācaram kṛtsnaṃ jagat,
ca yat anyat draṣṭum icchasi paśya.

7. Behold now, O Guḍākeśa (Arjuna), the entire universe—with all its moving and non-moving beings—abiding in one place within My body, and whatever else you wish to see.

Words meanings summery:

(Scroll down for elaborated words morphology)

इह (iha) - here (in this body) (here, in this world, in this case)

एकस्थम् (ekastham) - abiding in one place (abiding in one place, unitary)

जगत् (jagat) - the universe (the universe, world)

कृत्स्नम् (kṛtsnam) - the entire (entire, whole, complete)

पश्य (paśya) - (you) behold (see, behold, look)

अद्य (adya) - now (today, now)

सचराचरम् (sacarācaram) - with all its moving and non-moving beings (with moving and non-moving beings, animate and inanimate)

मम (mama) - My

देहे (dehe) - in My body (in the body)

गुडाकेश (guḍākeśa) - O conqueror of sleep (Arjuna) (conqueror of sleep, Arjuna)

यत् (yat) - whatever (which, whatever)

च (ca) - and (and, also)

अन्यत् (anyat) - else (other, another, else)

द्रष्टुम् (draṣṭum) - to see (to see, to behold)

इच्छसि (icchasi) - you wish (you wish, you desire)

Words meanings and morphology

इह (iha) - here (in this body) (here, in this world, in this case)

(indeclinable)

Note: Refers to the Lord's body.

एकस्थम् (ekastham) - abiding in one place (abiding in one place, unitary)

(adjective)

Accusative, neuter, singular of ekastha

ekastha - abiding in one place, unitary

Compound type : tatpuruṣa (eka+stha)

eka – one, single, unique
numeral
stha – standing, abiding, situated in
adjective
derived from root sthā (to stand)
Root: sthā (class 1)

Note: Agrees with jagat.

जगत् (jagat) - the universe (the universe, world)

(noun)

Accusative, neuter, singular of jagat

jagat - moving, the world, the universe, living beings

present participle of gam (to go), used as a noun

Root: gam (class 1)

कृत्स्नम् (kṛtsnam) - the entire (entire, whole, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with jagat.

पश्य (paśya) - (you) behold (see, behold, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

imperative

second person singular, active voice; from the root dṛś, but uses paśya as its present stem.

Root: dṛś (class 1)

अद्य (adya) - now (today, now)

(indeclinable)

सचराचरम् (sacarācaram) - with all its moving and non-moving beings (with moving and non-moving beings, animate and inanimate)

(adjective)

Accusative, neuter, singular of sacarācara

sacarācara - consisting of all that moves and does not move, animate and inanimate

Compound type : bahuvrīhi (sa+cara+acara)

sa – with, together with
indeclinable
cara – moving, mobile, going
adjective
from root car (to move)
Root: car (class 1)
acara – non-moving, immobile, inanimate
adjective
negated form of cara
Prefix: a

Note: Agrees with jagat.

मम (mama) - My

(pronoun)

Genitive, singular of asmad

asmad - I, me

देहे (dehe) - in My body (in the body)

(noun)

Locative, masculine, singular of deha

deha - body, corporeal frame

गुडाकेश (guḍākeśa) - O conqueror of sleep (Arjuna) (conqueror of sleep, Arjuna)

(proper noun)

Vocative, masculine, singular of guḍākeśa