भगवद्गीता
bhagavad-gītā
-
chapter-11, verse-11
दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् ।
सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ॥११॥
सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ॥११॥
11. divyamālyāmbaradharaṁ divyagandhānulepanam ,
sarvāścaryamayaṁ devamanantaṁ viśvatomukham.
sarvāścaryamayaṁ devamanantaṁ viśvatomukham.
11.
divyamālyāmbaradharam divyagandhānulepanam
sarva-āścarya-mayam devam anantam viśvatomukham
sarva-āścarya-mayam devam anantam viśvatomukham
11.
divyamālyāmbaradharam divyagandhānulepanam
sarvāścaryamayam devam anantam viśvatomukham
sarvāścaryamayam devam anantam viśvatomukham
11.
Adorned with divine garlands and raiments, and anointed with celestial fragrances, that form was entirely wondrous, truly divine (deva), infinite (ananta), and had faces in every direction (viśvatomukha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिव्यमाल्याम्बरधरम् (divyamālyāmbaradharam) - Describing the Universal Form. (wearing divine garlands and garments)
- दिव्यगन्धानुलेपनम् (divyagandhānulepanam) - Describing the Universal Form. (anointed with divine fragrances)
- सर्वाश्चर्यमयम् (sarvāścaryamayam) - Describing the Universal Form. (entirely wondrous, full of all wonders)
- देवम् (devam) - The divine form, or the divine one. (divine, god, celestial being)
- अनन्तम् (anantam) - Describing the Universal Form, which is without end. (infinite, endless, boundless)
- विश्वतोमुखम् (viśvatomukham) - Describing the Universal Form's omnipresence. (having faces everywhere, omni-faced)
Words meanings and morphology
दिव्यमाल्याम्बरधरम् (divyamālyāmbaradharam) - Describing the Universal Form. (wearing divine garlands and garments)
(adjective)
Accusative, neuter, singular of divyamālyāmbaradhara
divyamālyāmbaradhara - wearing divine garlands and garments
Compound type : bahuvrīhi (divya+mālya+ambara+dhara)
- divya – divine, heavenly, celestial
adjective
Root: √div (class 4) - mālya – garland, wreath
noun (neuter) - ambara – garment, cloth, sky
noun (neuter) - dhara – bearing, wearing, holding
adjective
agent noun/adjective
From √dhṛ 'to bear, wear'.
Root: √dhṛ (class 1)
Note: Qualifies `rūpam`.
दिव्यगन्धानुलेपनम् (divyagandhānulepanam) - Describing the Universal Form. (anointed with divine fragrances)
(adjective)
Accusative, neuter, singular of divyagandhānulepana
divyagandhānulepana - anointed with divine fragrances, smeared with heavenly perfumes
Compound type : bahuvrīhi (divya+gandha+anulepana)
- divya – divine, heavenly, celestial
adjective
Root: √div (class 4) - gandha – smell, fragrance, perfume
noun (masculine) - anulepana – anointing, smearing, unguent
noun (neuter)
verbal noun
From prefix 'anu' + √lip 'to smear'.
Prefix: anu
Root: √lip (class 6)
Note: Qualifies `rūpam`.
सर्वाश्चर्यमयम् (sarvāścaryamayam) - Describing the Universal Form. (entirely wondrous, full of all wonders)
(adjective)
Accusative, neuter, singular of sarvāścaryamaya
sarvāścaryamaya - consisting of all wonders, entirely wonderful
Formed with suffix -maya. Internal sandhi `sarva` + `āścarya` = `sarvāścarya`.
Compound type : tatpuruṣa (sarva+āścarya+maya)
- sarva – all, every, whole
pronoun/adjective - āścarya – wonder, astonishment, marvel
noun (neuter) - maya – consisting of, made of, full of
suffix
Suffix indicating material or abundance.
Note: Qualifies `rūpam`.
देवम् (devam) - The divine form, or the divine one. (divine, god, celestial being)
(adjective)
Accusative, neuter, singular of deva
deva - god, divine being, celestial
From root √div 'to shine'.
Root: √div (class 4)
Note: Qualifies `rūpam`.
अनन्तम् (anantam) - Describing the Universal Form, which is without end. (infinite, endless, boundless)
(adjective)
Accusative, neuter, singular of ananta
ananta - infinite, endless, boundless, Vishnu/Shesha
Compound of 'an' (negation) and 'anta' (end).
Compound type : nañ-tatpuruṣa (an+anta)
- an – not, un-
prefix
Negative prefix. - anta – end, limit, boundary
noun (masculine)
Note: Qualifies `rūpam`.
विश्वतोमुखम् (viśvatomukham) - Describing the Universal Form's omnipresence. (having faces everywhere, omni-faced)
(adjective)
Accusative, neuter, singular of viśvatomukha
viśvatomukha - having faces in all directions, omni-faced, universally facing
Formed from `viśvataḥ` (from all sides) and `mukha` (face). Sandhi `viśvataḥ` + `mukham` = `viśvatomukham`.
Compound type : bahuvrīhi (viśvataḥ+mukha)
- viśvataḥ – from all sides, everywhere
indeclinable
Adverbial form from 'viśva' (all) with tasil suffix. - mukha – face, mouth, aspect
noun (neuter)
Note: Qualifies `rūpam`.