भगवद्गीता
bhagavad-gītā
-
chapter-11, verse-55
मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः ।
निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥५५॥
निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥५५॥
55. matkarmakṛnmatparamo madbhaktaḥ saṅgavarjitaḥ ,
nirvairaḥ sarvabhūteṣu yaḥ sa māmeti pāṇḍava.
nirvairaḥ sarvabhūteṣu yaḥ sa māmeti pāṇḍava.
55.
mat-karma-kṛt mat-paramaḥ mat-bhaktaḥ saṅga-varjitaḥ
nirvairaḥ sarva-bhūteṣu yaḥ saḥ mām eti pāṇḍava
nirvairaḥ sarva-bhūteṣu yaḥ saḥ mām eti pāṇḍava
55.
Pāṇḍava,
yaḥ mat-karma-kṛt,
mat-paramaḥ,
mat-bhaktaḥ,
saṅga-varjitaḥ,
sarva-bhūteṣu nirvairaḥ saḥ mām eti
yaḥ mat-karma-kṛt,
mat-paramaḥ,
mat-bhaktaḥ,
saṅga-varjitaḥ,
sarva-bhūteṣu nirvairaḥ saḥ mām eti
55.
O Pāṇḍava, the one who performs actions (karma) for Me, who considers Me the supreme goal, who is My devotee (bhakta), who is free from attachment, and who is without enmity towards all beings—that person comes to Me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मत्-कर्म-कृत् (mat-karma-kṛt) - one who performs actions for Me
- मत्-परमः (mat-paramaḥ) - one who considers Me as the supreme goal
- मत्-भक्तः (mat-bhaktaḥ) - My devotee
- सङ्ग-वर्जितः (saṅga-varjitaḥ) - free from attachment, devoid of association
- निर्वैरः (nirvairaḥ) - without enmity, without hostility
- सर्व-भूतेषु (sarva-bhūteṣu) - in all beings, among all creatures
- यः (yaḥ) - who, which
- सः (saḥ) - he, that one
- माम् (mām) - Me
- एति (eti) - goes, comes, attains
- पाण्डव (pāṇḍava) - O Pāṇḍava (referring to Arjuna) (O descendant of Pāṇḍu)
Words meanings and morphology
मत्-कर्म-कृत् (mat-karma-kṛt) - one who performs actions for Me
(adjective)
Nominative, masculine, singular of mat-karma-kṛt
mat-karma-kṛt - one who does My work, performer of actions for Me
Compound type : upapada-tatpuruṣa (mat+karma+kṛt)
- mat – My, relating to me
pronoun
Genitive/ablative singular of 'mad' (I) used as a possessive prefix - karma – action (karma), deed, work, ritual
noun (neuter)
Root: kṛ (class 8) - kṛt – doer, maker, performer
adjective
Agent noun
Derived from root kṛ (to do, make)
Root: kṛ (class 8)
मत्-परमः (mat-paramaḥ) - one who considers Me as the supreme goal
(adjective)
Nominative, masculine, singular of mat-parama
mat-parama - one who has Me as the highest, considering Me as the supreme goal
Compound type : tatpuruṣa (mat+parama)
- mat – My, relating to me
pronoun
Genitive/ablative singular of 'mad' (I) used as a possessive prefix - parama – supreme, highest, ultimate, greatest
adjective (masculine)
मत्-भक्तः (mat-bhaktaḥ) - My devotee
(adjective)
Nominative, masculine, singular of mat-bhakta
mat-bhakta - My devotee (bhakta), devoted to Me
Compound type : tatpuruṣa (mat+bhakta)
- mat – My, relating to me
pronoun
Genitive/ablative singular of 'mad' (I) used as a possessive prefix - bhakta – devotee (bhakta), faithful, attached
noun (masculine)
Past Passive Participle
Derived from root bhaj (to worship, adore)
Root: bhaj (class 1)
सङ्ग-वर्जितः (saṅga-varjitaḥ) - free from attachment, devoid of association
(adjective)
Nominative, masculine, singular of saṅga-varjita
saṅga-varjita - free from attachment, devoid of association/contact
Compound type : pañcamī-tatpuruṣa (saṅga+varjita)
- saṅga – attachment, association, contact
noun (masculine)
Prefix: sam
Root: sañj (class 1) - varjita – abandoned, excluded, deprived of, free from
adjective
Past Passive Participle
Derived from root vṛj (to avoid, abandon)
Root: vṛj (class 10)
निर्वैरः (nirvairaḥ) - without enmity, without hostility
(adjective)
Nominative, masculine, singular of nirvaira
nirvaira - without enmity, devoid of hostility
Compound type : nañ-bahuvrīhi (nis+vaira)
- nis – without, free from, out of
indeclinable
Negative/privative prefix - vaira – enmity, hostility, revenge
noun (neuter)
सर्व-भूतेषु (sarva-bhūteṣu) - in all beings, among all creatures
(noun)
Locative, neuter, plural of sarva-bhūta
sarva-bhūta - all beings, all creatures
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole
adjective (masculine) - bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
Derived from root bhū (to be, to exist)
Root: bhū (class 1)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whoever
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
माम् (mām) - Me
(pronoun)
Accusative, singular of mad
mad - I, myself
एति (eti) - goes, comes, attains
(verb)
3rd person , singular, active, present (lat) of i
Root: i (class 2)
पाण्डव (pāṇḍava) - O Pāṇḍava (referring to Arjuna) (O descendant of Pāṇḍu)
(proper noun)
Vocative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (e.g., Arjuna)
Derived from Pāṇḍu with suffix -a