भगवद्गीता bhagavad-gītā - chapter-11, verse-49

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मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्ममेदम् ।
व्यपेतभीः प्रीतमनाः पुनस्त्वं तदेव मे रूपमिदं प्रपश्य ॥४९॥

49. mā te vyathā mā ca vimūḍhabhāvo; dṛṣṭvā rūpaṁ ghoramīdṛṅmamedam ,
vyapetabhīḥ prītamanāḥ punastvaṁ; tadeva me rūpamidaṁ prapaśya.

49. mā te vyathā mā ca vimūḍhabhāvaḥ
dṛṣṭvā rūpam ghoram īdṛk mama idam
vyapetabhīḥ prītamanāḥ punaḥ tvam
tat eva me rūpam idam prapaśya

49. te vyathā mā ca vimūḍhabhāvaḥ mā
dṛṣṭvā mama īdṛk ghoram idam rūpam
punaḥ tvam vyapetabhīḥ prītamanāḥ
tat eva me idam rūpam prapaśya

49. Let no distress or bewilderment be yours, having seen this terrible form of Mine, such as it is. Again, free from fear and with a cheerful mind, you may behold that very form of Mine.

Words meanings summery:

(Scroll down for elaborated words morphology)

मा (mā) - do not, not

ते (te) - to you, for you, your

व्यथा (vyathā) - distress, agitation, suffering, fear

मा (mā) - do not, not

च (ca) - and

विमूढभावः (vimūḍhabhāvaḥ) - bewilderment (state of bewilderment, bewilderment, confusion)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

रूपम् (rūpam) - form, appearance, shape

घोरम् (ghoram) - terrible, dreadful, awful

ईदृक् (īdṛk) - such, suchlike, of this kind

मम (mama) - my, of me, mine

इदम् (idam) - this

व्यपेतभीः (vyapetabhīḥ) - free from fear, having dispelled fear, fearless

प्रीतमनाः (prītamanāḥ) - with a cheerful mind, delighted in mind, pleased in mind

पुनः (punaḥ) - again, anew

त्वम् (tvam) - you

तत् (tat) - that

एव (eva) - indeed, only, just, very

मे (me) - my, of me, to me

रूपम् (rūpam) - form, appearance, shape

इदम् (idam) - this

प्रपश्य (prapaśya) - behold, see, look at

Words meanings and morphology

मा (mā) - do not, not

(indeclinable)

Note: Used with prohibitive sense, implying an imperative.

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of the 2nd person pronoun, here in dative of possession/interest.

व्यथा (vyathā) - distress, agitation, suffering, fear

(noun)

Nominative, feminine, singular of vyathā

vyathā - distress, agitation, fear, pain

From root vyath (to tremble, to be distressed)

Root: vyath (class 1)

Note: Subject of an implied verb 'astu' (let there be).

मा (mā) - do not, not

(indeclinable)

Note: Used with prohibitive sense, implying an imperative.

च (ca) - and

(indeclinable)

विमूढभावः (vimūḍhabhāvaḥ) - bewilderment (state of bewilderment, bewilderment, confusion)

(noun)

Nominative, masculine, singular of vimūḍhabhāva

vimūḍhabhāva - state of bewilderment, confusion, delusion

Compound type : tatpurusha (vimūḍha+bhāva)

vimūḍha – bewildered, deluded, confused
adjective (masculine)
Past Passive Participle
Derived from root mūh (to be bewildered) with prefix vi-
Prefix: vi
Root: mūh (class 4)
bhāva – state, condition, existence, nature, feeling
noun (masculine)
From root bhū (to be, become)
Root: bhū (class 1)

Note: Subject of an implied verb 'astu' (let there be).

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Root: dṛś (class 1)

Note: Formed with suffix -tvā.

रूपम् (rūpam) - form, appearance, shape

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Object of dṛṣṭvā.

घोरम् (ghoram) - terrible, dreadful, awful

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, awful, fearful

Note: Qualifies rūpam.

ईदृक् (īdṛk) - such, suchlike, of this kind

(adjective)

Accusative, neuter, singular of īdṛś

īdṛś - such, suchlike, of this kind

Derived from idam (this) + dṛś (like, seeing)

Note: Qualifies rūpam.

मम (mama) - my, of me, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive form for the first person singular pronoun.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Qualifies rūpam.

व्यपेतभीः (vyapetabhīḥ) - free from fear, having dispelled fear, fearless

(adjective)

Nominative, masculine, singular of vyapetabhī

vyapetabhī - one whose fear has departed, fearless

Compound type : bahuvrihi (vyapeta+bhī)

vyapeta – departed, gone away, removed
adjective (masculine)
Past Passive Participle
From root i (to go) with upasargas vi- and apa-
Prefixes: vi+apa
Root: i (class 2)
bhī – fear, dread
noun (feminine)
From root bhī (to fear)
Root: bhī (class 3)

Note: Qualifies the implied subject 'tvam'.

प्रीतमनाः (prītamanāḥ) - with a cheerful mind, delighted in mind, pleased in mind

(adjective)

Nominative, masculine, singular of prītamanas

prītamanas - having a cheerful or pleased mind

Compound type : bahuvrihi (prīta+manas)

prīta – pleased, delighted, satisfied
adjective (masculine)
Past Passive Participle
From root prī (to please, satisfy)
Root: prī (class 9)
manas – mind, intellect, heart
noun (neuter)
From root man (to think)
Root: man (class 4)

Note: Qualifies the implied subject 'tvam'.

पुनः (punaḥ) - again, anew

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of prapaśya.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it