भगवद्गीता bhagavad-gītā - chapter-11, verse-1

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अर्जुन उवाच ।
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् ।
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥१॥

1. arjuna uvāca ,
madanugrahāya paramaṁ guhyamadhyātmasaṁjñitam ,
yattvayoktaṁ vacastena moho'yaṁ vigato mama.

1. arjuna uvāca mama anugrahāya paramam guhyam adhyātmasaṃjñitam
yat tvayā uktam vacaḥ tena mohaḥ ayam vigataḥ mama

1. arjuna uvāca mama anugrahāya tvayā yat paramam guhyam
adhyātmasaṃjñitam vacaḥ uktam tena ayam mohaḥ mama vigataḥ

1. Arjuna said: My delusion (moha) has now been dispelled by those supreme and secret words related to the Self (ātman) that You spoke for my benefit.

Words meanings summery:

(Scroll down for elaborated words morphology)

अर्जुन (arjuna) - Arjuna (Arjuna (proper name))

उवाच (uvāca) - said (said, spoke)

मम (mama) - for my (my, to me, for me)

अनुग्रहाय (anugrahāya) - for benefit (for the sake of favor, for grace, for help, for benefit)

परमम् (paramam) - supreme (supreme, highest, ultimate, excellent)

गुह्यम् (guhyam) - secret (secret, hidden, mysterious; a secret)

अध्यात्मसंज्ञितम् (adhyātmasaṁjñitam) - related to the Self (ātman) (named or known as adhyātma (related to the Self or spirit))

यत् (yat) - which (which, what)

त्वया (tvayā) - by You

उक्तम् (uktam) - spoken (spoken, said, told)

वचः (vacaḥ) - words (word, speech, saying)

तेन (tena) - by those (words) (by that, by him, by it)

मोहः (mohaḥ) - delusion (moha) (delusion, illusion, infatuation, bewilderment)

अयम् (ayam) - this (this, he)

विगतः (vigataḥ) - dispelled (gone, departed, disappeared, ceased, dispelled)

मम (mama) - my (my, of me)

Words meanings and morphology

अर्जुन (arjuna) - Arjuna (Arjuna (proper name))

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of Pandava prince); white, clear, silver

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

Root 'vac' (2nd class), Perfect tense, 3rd person singular

Root: vac (class 2)

मम (mama) - for my (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Here used as a possessive pronoun, forming a compound with anugrahāya, implying 'for my benefit'.

अनुग्रहाय (anugrahāya) - for benefit (for the sake of favor, for grace, for help, for benefit)

(noun)

Dative, masculine, singular of anugraha

anugraha - favor, grace, kindness, help, benefit

Prefix: anu

Root: grah (class 9)

परमम् (paramam) - supreme (supreme, highest, ultimate, excellent)

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent, most distant

Note: Modifies 'guhyam' and 'vacaḥ' (implied).

गुह्यम् (guhyam) - secret (secret, hidden, mysterious; a secret)

(adjective)

Accusative, neuter, singular of guhya

guhya - secret, hidden, mysterious, concealed; a secret

Gerundive/Nomen Agentis

from root guh (to hide) with suffix -ya

Root: guh (class 1)

Note: Modifies 'vacaḥ' (implied).

अध्यात्मसंज्ञितम् (adhyātmasaṁjñitam) - related to the Self (ātman) (named or known as adhyātma (related to the Self or spirit))

(adjective)

Accusative, neuter, singular of adhyātmasaṃjñita

adhyātmasaṁjñita - named or known as adhyātma, pertaining to the Self/spirit

Compound type : tatpurusha (adhyātma+saṃjñita)

adhyātma – relating to the Self, spiritual; the supreme spirit
noun (neuter)
Prefix: adhi
saṃjñita – named, called, known as, designated
adjective (neuter)
Past Passive Participle
from root jñā (to know) with prefix sam
Prefix: sam
Root: jñā (class 9)

Note: Modifies 'vacaḥ' (implied).

यत् (yat) - which (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

Note: Refers to 'vacaḥ'.

त्वया (tvayā) - by You

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

उक्तम् (uktam) - spoken (spoken, said, told)

(adjective)