भगवद्गीता
bhagavad-gītā
-
chapter-11, verse-35
संजय उवाच ।
एतच्छ्रुत्वा वचनं केशवस्य कृताञ्जलिर्वेपमानः किरीटी ।
नमस्कृत्वा भूय एवाह कृष्णं सगद्गदं भीतभीतः प्रणम्य ॥३५॥
एतच्छ्रुत्वा वचनं केशवस्य कृताञ्जलिर्वेपमानः किरीटी ।
नमस्कृत्वा भूय एवाह कृष्णं सगद्गदं भीतभीतः प्रणम्य ॥३५॥
35. saṁjaya uvāca ,
etacchrutvā vacanaṁ keśavasya; kṛtāñjalirvepamānaḥ kirīṭī ,
namaskṛtvā bhūya evāha kṛṣṇaṁ; sagadgadaṁ bhītabhītaḥ praṇamya.
etacchrutvā vacanaṁ keśavasya; kṛtāñjalirvepamānaḥ kirīṭī ,
namaskṛtvā bhūya evāha kṛṣṇaṁ; sagadgadaṁ bhītabhītaḥ praṇamya.
35.
sañjayaḥ uvāca etat śrutvā vacanam
keśavasya kṛtāñjaliḥ vepamānaḥ
kirīṭī namaskṛtvā bhūyaḥ eva āha kṛṣṇam
sagadgadam bhītabhītaḥ praṇamya
keśavasya kṛtāñjaliḥ vepamānaḥ
kirīṭī namaskṛtvā bhūyaḥ eva āha kṛṣṇam
sagadgadam bhītabhītaḥ praṇamya
35.
sañjayaḥ uvāca kirīṭī keśavasya etat
vacanam śrutvā kṛtāñjaliḥ vepamānaḥ
bhītabhītaḥ praṇamya namaskṛtvā
bhūyaḥ eva kṛṣṇam sagadgadam āha
vacanam śrutvā kṛtāñjaliḥ vepamānaḥ
bhītabhītaḥ praṇamya namaskṛtvā
bhūyaḥ eva kṛṣṇam sagadgadam āha
35.
Sañjaya said: Having heard these words from Keśava (Krishna), Kirīṭī (Arjuna), with folded hands, trembling, and deeply terrified, bowed down to Krishna, and then, with a choked voice, spoke to Him again.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सञ्जयः (sañjayaḥ) - Sañjaya, the narrator of the Mahābhārata to Dhṛtarāṣṭra. (Sañjaya)
- उवाच (uvāca) - said, spoke
- एतत् (etat) - this
- श्रुत्वा (śrutvā) - having heard
- वचनम् (vacanam) - word, speech, statement
- केशवस्य (keśavasya) - Of Krishna, an epithet meaning 'having fine hair' or 'slayer of the demon Keśī'. (of Keśava)
- कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, having made the añjali gesture
- वेपमानः (vepamānaḥ) - trembling, quivering
- किरीटी (kirīṭī) - Arjuna, who was given a resplendent diadem by Indra. (the wearer of the diadem)
- नमस्कृत्वा (namaskṛtvā) - having saluted, having bowed down
- भूयः (bhūyaḥ) - again, further, once more
- एव (eva) - indeed, only, merely
- आह (āha) - said, spoke
- कृष्णम् (kṛṣṇam) - to Krishna
- सगद्गदम् (sagadgadam) - with a choked voice, stammeringly
- भीतभीतः (bhītabhītaḥ) - terrified, very afraid
- प्रणम्य (praṇamya) - having bowed down, having saluted respectfully
Words meanings and morphology
सञ्जयः (sañjayaḥ) - Sañjaya, the narrator of the Mahābhārata to Dhṛtarāṣṭra. (Sañjaya)
(proper noun)
Nominative, masculine, singular of sañjaya
sañjaya - Sañjaya (a proper name), complete victory
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
Note: Irregular perfect form.
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etas
etas - this
श्रुत्वा (śrutvā) - having heard
(indeclinable)
absolutive / gerund
Suffix -tvā
Root: śru (class 5)
वचनम् (vacanam) - word, speech, statement
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, statement, saying
Root: vac (class 2)
केशवस्य (keśavasya) - Of Krishna, an epithet meaning 'having fine hair' or 'slayer of the demon Keśī'. (of Keśava)
(proper noun)
Genitive, masculine, singular of keśava
keśava - Keśava (a name of Vishnu/Krishna), having fine hair, slayer of Keśī
कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, having made the añjali gesture
(adjective)
Nominative, masculine, singular of kṛtāñjali
kṛtāñjali - one who has made the añjali (folded hands) gesture
Compound type : bahuvrihi (kṛta+añjali)
- kṛta – done, made, performed
adjective
Past Passive Participle
From kṛ (to do, make)
Root: kṛ (class 8) - añjali – folded hands (for salutation), hollow of the hands
noun (masculine)
वेपमानः (vepamānaḥ) - trembling, quivering
(adjective)
Nominative, masculine, singular of vepamāna
vepamāna - trembling, shaking, quivering
Present Middle Participle
From vep (to tremble)
Root: vep (class 1)
किरीटी (kirīṭī) - Arjuna, who was given a resplendent diadem by Indra. (the wearer of the diadem)
(proper noun)
Nominative, masculine, singular of kirīṭin
kirīṭin - wearing a diadem, crowned, Arjun
नमस्कृत्वा (namaskṛtvā) - having saluted, having bowed down
(indeclinable)
absolutive / gerund
Suffix -tvā with prefix namas- (obeisance)
Prefix: namas
Root: kṛ (class 8)
भूयः (bhūyaḥ) - again, further, once more
(indeclinable)
एव (eva) - indeed, only, merely
(indeclinable)
आह (āha) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of brū
Root: brū (class 2)
Note: Irregular perfect form.
कृष्णम् (kṛṣṇam) - to Krishna
(proper noun)
Accusative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (a proper name), dark, black
सगद्गदम् (sagadgadam) - with a choked voice, stammeringly
(adverb)
Compound type : bahuvrihi (sa+gadgada)
- sa – with, together with
indeclinable - gadgada – choked, stammering, inarticulate (voice)
adjective
Note: Functions as an adverb here.
भीतभीतः (bhītabhītaḥ) - terrified, very afraid
(adjective)
Nominative, masculine, singular of bhītabhīta
bhītabhīta - terrified, very afraid (intensified from bhīta)
Compound type : karmadhāraya (bhīta+bhīta)
- bhīta – afraid, fearful
adjective
Past Passive Participle
From bhī (to fear)
Root: bhī (class 3) - bhīta – afraid, fearful
adjective
Past Passive Participle
From bhī (to fear)
Root: bhī (class 3)
प्रणम्य (praṇamya) - having bowed down, having saluted respectfully
(indeclinable)
absolutive / gerund
Suffix -ya with prefix pra- (indeclinable gerund)
Prefix: pra
Root: nam (class 1)