भगवद्गीता
bhagavad-gītā
-
chapter-11, verse-10
अनेकवक्त्रनयनमनेकाद्भुतदर्शनम् ।
अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ॥१०॥
अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ॥१०॥
10. anekavaktranayanamanekādbhutadarśanam ,
anekadivyābharaṇaṁ divyānekodyatāyudham.
anekadivyābharaṇaṁ divyānekodyatāyudham.
10.
anekavaktranayanam anekādbhutadarśanam
anekadivyābharaṇam divyānekodyatāyudham
anekadivyābharaṇam divyānekodyatāyudham
10.
anekavaktranayanam anekādbhutadarśanam
anekadivyābharaṇam divyānekodyatāyudham
anekadivyābharaṇam divyānekodyatāyudham
10.
That form possessed countless mouths and eyes, revealed innumerable wondrous sights, was adorned with many divine ornaments, and wielded numerous divine, uplifted weapons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनेकवक्त्रनयनम् (anekavaktranayanam) - Describing the Universal Form. (having countless mouths and eyes)
- अनेकाद्भुतदर्शनम् (anekādbhutadarśanam) - Describing the Universal Form. (having many wondrous sights/appearances)
- अनेकदिव्याभरणम् (anekadivyābharaṇam) - Describing the Universal Form. (adorned with many divine ornaments)
- दिव्यानेकोद्यतायुधम् (divyānekodyatāyudham) - Describing the Universal Form. (having many divine uplifted weapons)
Words meanings and morphology
अनेकवक्त्रनयनम् (anekavaktranayanam) - Describing the Universal Form. (having countless mouths and eyes)
(adjective)
Accusative, neuter, singular of anekavaktranayana
anekavaktranayana - having many mouths and eyes
Compound type : bahuvrīhi (aneka+vaktra+nayana)
- aneka – many, countless, not one
adjective
Compound of 'a' (negation) and 'eka' (one).
Prefix: a - vaktra – mouth, face
noun (neuter) - nayana – eye, leading
noun (neuter)
From root √nī 'to lead'.
Root: √nī (class 1)
Note: Qualifies `rūpam` (form).
अनेकाद्भुतदर्शनम् (anekādbhutadarśanam) - Describing the Universal Form. (having many wondrous sights/appearances)
(adjective)
Accusative, neuter, singular of anekādbhutadarśana
anekādbhutadarśana - having many wondrous sights, exhibiting many marvels
Compound type : bahuvrīhi (aneka+adbhuta+darśana)
- aneka – many, countless, not one
adjective
Compound of 'a' (negation) and 'eka' (one).
Prefix: a - adbhuta – wonderful, astonishing, marvelous
adjective (neuter) - darśana – sight, appearance, vision, philosophy
noun (neuter)
verbal noun
From √dṛś 'to see'.
Root: √dṛś (class 1)
Note: Qualifies `rūpam`.
अनेकदिव्याभरणम् (anekadivyābharaṇam) - Describing the Universal Form. (adorned with many divine ornaments)
(adjective)
Accusative, neuter, singular of anekadivyābharaṇa
anekadivyābharaṇa - having many divine ornaments
Compound type : bahuvrīhi (aneka+divya+ābharaṇa)
- aneka – many, countless, not one
adjective
Compound of 'a' (negation) and 'eka' (one).
Prefix: a - divya – divine, heavenly, celestial
adjective
Root: √div (class 4) - ābharaṇa – ornament, decoration, jewelry
noun (neuter)
From √bhṛ with prefix ā.
Prefix: ā
Root: √bhṛ (class 3)
Note: Qualifies `rūpam`.
दिव्यानेकोद्यतायुधम् (divyānekodyatāyudham) - Describing the Universal Form. (having many divine uplifted weapons)
(adjective)
Accusative, neuter, singular of divyānekodyatāyudha
divyānekodyatāyudha - having many divine uplifted weapons
Compound type : bahuvrīhi (divya+aneka+udyata+āyudha)
- divya – divine, heavenly, celestial
adjective
Root: √div (class 4) - aneka – many, countless, not one
adjective
Compound of 'a' (negation) and 'eka' (one).
Prefix: a - udyata – uplifted, ready, prepared, raised
adjective
Past Passive Participle
From prefix 'ud' + √yam 'to raise'.
Prefix: ud
Root: √yam (class 1) - āyudha – weapon, implement
noun (neuter)
Note: Qualifies `rūpam`.