भगवद्गीता
bhagavad-gītā
-
chapter-11, verse-30
लेलिह्यसे ग्रसमानः समन्ताल्लोकान्समग्रान्वदनैर्ज्वलद्भिः ।
तेजोभिरापूर्य जगत्समग्रं भासस्तवोग्राः प्रतपन्ति विष्णो ॥३०॥
तेजोभिरापूर्य जगत्समग्रं भासस्तवोग्राः प्रतपन्ति विष्णो ॥३०॥
30. lelihyase grasamānaḥ samantā;llokānsamagrānvadanairjvaladbhiḥ ,
tejobhirāpūrya jagatsamagraṁ; bhāsastavogrāḥ pratapanti viṣṇo.
tejobhirāpūrya jagatsamagraṁ; bhāsastavogrāḥ pratapanti viṣṇo.
30.
lelihyase grasamānaḥ samantāt
lokān samagrān vadanaiḥ jvaladbhiḥ
tejobhiḥ āpūrya jagat samagraṃ
bhāsaḥ tava ugrāḥ pratapanti viṣṇo
lokān samagrān vadanaiḥ jvaladbhiḥ
tejobhiḥ āpūrya jagat samagraṃ
bhāsaḥ tava ugrāḥ pratapanti viṣṇo
30.
viṣṇo tvam jvaladbhiḥ vadanaiḥ samantāt
samagrān lokān grasamānaḥ
lelihyase tvam tejobhiḥ samagraṃ jagat
āpūrya tava ugrāḥ bhāsaḥ pratapanti
samagrān lokān grasamānaḥ
lelihyase tvam tejobhiḥ samagraṃ jagat
āpūrya tava ugrāḥ bhāsaḥ pratapanti
30.
O Viṣṇu, You are licking and devouring all the worlds from all sides with Your blazing mouths. Your fierce splendors (bhāsaḥ) scorch, filling the entire universe with radiance (tejobhiḥ).
Words meanings summery:
(Scroll down for elaborated words morphology)
- लेलिह्यसे (lelihyase) - you are licking, you repeatedly lick
- ग्रसमानः (grasamānaḥ) - devouring, consuming
- समन्तात् (samantāt) - from all sides, all around, completely
- लोकान् (lokān) - worlds, people
- समग्रान् (samagrān) - all, entire, complete
- वदनैः (vadanaiḥ) - with mouths, by mouths
- ज्वलद्भिः (jvaladbhiḥ) - with blazing, with burning
- तेजोभिः (tejobhiḥ) - with splendors, with energies, with effulgences
- आपूर्य (āpūrya) - having filled, pervading
- जगत् (jagat) - world, universe, creation
- समग्रं (samagraṁ) - entire, complete
- भासः (bhāsaḥ) - rays, splendors, lights
- तव (tava) - your, of you
- उग्राः (ugrāḥ) - fierce, terrible, mighty
- प्रतपन्ति (pratapanti) - they scorch, they torment, they burn fiercely
- विष्णो (viṣṇo) - O Viṣṇu
Words meanings and morphology
लेलिह्यसे (lelihyase) - you are licking, you repeatedly lick
(verb)
2nd person , singular, middle, present (laṭ) of √lih
Reduplicated Present, Middle Voice
2nd person singular. Intensified or repeated action.
Root: √lih (class 2)
Note: The subject is "You" (Kṛṣṇa/Viṣṇu).
ग्रसमानः (grasamānaḥ) - devouring, consuming
(adjective)
Nominative, masculine, singular of grasamāna
grasamāna - devouring, swallowing, consuming
Present Middle Participle
Derived from root √gras (to swallow, devour).
Root: √gras (class 1)
Note: Qualifies the implied subject "You".
समन्तात् (samantāt) - from all sides, all around, completely
(indeclinable)
Formed with suffix -tāt indicating 'from'.
Note: Adverbial.
लोकान् (lokān) - worlds, people
(noun)
Accusative, masculine, plural of loka
loka - world, people, realm
Note: Object of 'grasamānaḥ' and 'lelihyase'.
समग्रान् (samagrān) - all, entire, complete
(adjective)
Accusative, masculine, plural of samagra
samagra - all, entire, complete, whole
Note: Qualifies 'lokān'.
वदनैः (vadanaiḥ) - with mouths, by mouths
(noun)
Instrumental, neuter, plural of vadana
vadana - mouth, face
From √vad (to speak).
Root: √vad (class 1)
Note: Instrument of licking/devouring.
ज्वलद्भिः (jvaladbhiḥ) - with blazing, with burning
(adjective)
Instrumental, neuter, plural of jvalat
jvalat - blazing, burning, shining
Present Active Participle
Derived from root √jval (to burn, shine).
Root: √jval (class 1)
Note: Qualifies 'vadanaiḥ'.
तेजोभिः (tejobhiḥ) - with splendors, with energies, with effulgences
(noun)
Instrumental, neuter, plural of tejas
tejas - splendor, radiance, energy, fire
Note: Instrument for filling the world.
आपूर्य (āpūrya) - having filled, pervading
(indeclinable)
Absolutive / Gerund
Derived from root √pṛ (to fill) with prefix ā-.
Prefix: ā
Root: √pṛ (class 9)
Note: Indicates an action completed before 'pratapanti'.
जगत् (jagat) - world, universe, creation
(noun)
Accusative, neuter, singular of jagat
jagat - world, universe, moving
Present Active Participle
From √gam (to go), reduplicated to form 'jagat'.
Root: √gam (class 1)
Note: Object of 'āpūrya'.
समग्रं (samagraṁ) - entire, complete
(adjective)
Accusative, neuter, singular of samagra
samagra - entire, complete, whole
Note: Qualifies 'jagat'.
भासः (bhāsaḥ) - rays, splendors, lights
(noun)
Nominative, feminine, plural of bhās
bhās - light, ray, splendor
Root: √bhās
Note: Subject of 'pratapanti'.
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (pronoun)
Note: Possessive pronoun modifying 'bhāsaḥ'.
उग्राः (ugrāḥ) - fierce, terrible, mighty
(adjective)
Nominative, feminine, plural of ugra
ugra - fierce, terrible, formidable, mighty
Note: Qualifies 'bhāsaḥ'.
प्रतपन्ति (pratapanti) - they scorch, they torment, they burn fiercely
(verb)
3rd person , plural, active, present (laṭ) of pratapa
Present Active
3rd person plural. Derived from root √tap (to burn, heat) with prefix pra-.
Prefix: pra
Root: √tap (class 1)
Note: The subject is 'bhāsaḥ'.
विष्णो (viṣṇo) - O Viṣṇu
(proper noun)
Vocative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a name of God)
Note: Addressed to Kṛṣṇa in his cosmic form.