भगवद्गीता
bhagavad-gītā
-
chapter-11, verse-38
त्वमादिदेवः पुरुषः पुराणस्त्वमस्य विश्वस्य परं निधानम् ।
वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप ॥३८॥
वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप ॥३८॥
38. tvamādidevaḥ puruṣaḥ purāṇa;stvamasya viśvasya paraṁ nidhānam ,
vettāsi vedyaṁ ca paraṁ ca dhāma; tvayā tataṁ viśvamanantarūpa.
vettāsi vedyaṁ ca paraṁ ca dhāma; tvayā tataṁ viśvamanantarūpa.
38.
tvam ādidevaḥ puruṣaḥ purāṇaḥ tvam
asya viśvasya param nidhānam
vettā asi vedyam ca param ca dhāma
tvayā tatam viśvam anantarūpa
asya viśvasya param nidhānam
vettā asi vedyam ca param ca dhāma
tvayā tatam viśvam anantarūpa
38.
tvam ādidevaḥ purāṇaḥ puruṣaḥ asi tvam
asya viśvasya param nidhānam asi
[tvam] vettā asi ca vedyam ca param
dhāma asi anantarūpa tvayā viśvam tatam
asya viśvasya param nidhānam asi
[tvam] vettā asi ca vedyam ca param
dhāma asi anantarūpa tvayā viśvam tatam
38.
You are the primordial God (ādideva), the ancient (purāṇa) cosmic person (puruṣa). You are the supreme ultimate support (nidhānam) of this universe. You are the knower, the knowable, and the transcendent (para) abode. By You, O form of infinite forms (anantarūpa), this entire universe is pervaded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - You
- आदिदेवः (ādidevaḥ) - the primordial God (ādideva) (the primordial God, the first deity)
- पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (person, man, cosmic person)
- पुराणः (purāṇaḥ) - the ancient (purāṇa) (ancient, old, traditional)
- त्वम् (tvam) - You
- अस्य (asya) - of this
- विश्वस्य (viśvasya) - of this universe (of the universe, of the all)
- परम् (param) - the supreme (supreme, highest, ultimate)
- निधानम् (nidhānam) - ultimate support (nidhānam) (foundation, repository, treasury, abode)
- वेत्ता (vettā) - the knower (knower)
- असि (asi) - You are
- वेद्यम् (vedyam) - the knowable (that which is to be known, knowable)
- च (ca) - and (and, also)
- परम् (param) - the transcendent (para) (supreme, highest, beyond)
- च (ca) - and (and, also)
- धाम (dhāma) - abode (abode, dwelling, light, splendor)
- त्वया (tvayā) - By You
- ततम् (tatam) - pervaded (pervaded, extended, spread)
- विश्वम् (viśvam) - the universe (the universe, the all)
- अनन्तरूप (anantarūpa) - O form of infinite forms (anantarūpa) (O form of infinite forms, O one with boundless forms)
Words meanings and morphology
त्वम् (tvam) - You
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
आदिदेवः (ādidevaḥ) - the primordial God (ādideva) (the primordial God, the first deity)
(noun)
Nominative, masculine, singular of ādideva
ādideva - primordial God, first deity
Compound type : tatpuruṣa (ādi+deva)
- ādi – beginning, first, original
noun (masculine) - deva – god, deity
noun (masculine)
पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (person, man, cosmic person)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - person, man, male, spirit, soul, cosmic person (puruṣa)
पुराणः (purāṇaḥ) - the ancient (purāṇa) (ancient, old, traditional)
(adjective)
Nominative, masculine, singular of purāṇa
purāṇa - ancient, old, former, traditional, an ancient tale or legend
Note: Qualifies puruṣaḥ.
त्वम् (tvam) - You
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
अस्य (asya) - of this
(pronoun)
Genitive, neuter, singular of idam
idam - this
Note: Qualifies viśvasya.
विश्वस्य (viśvasya) - of this universe (of the universe, of the all)
(noun)
Genitive, neuter, singular of viśva
viśva - all, whole, universe, cosmos
परम् (param) - the supreme (supreme, highest, ultimate)
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, other, beyond
Note: Qualifies nidhānam.
निधानम् (nidhānam) - ultimate support (nidhānam) (foundation, repository, treasury, abode)
(noun)
Nominative, neuter, singular of nidhāna
nidhāna - laying down, depositing, foundation, receptacle, treasury, abode, ultimate support
Prefix: ni
Root: dhā (class 3)
Note: From ni- + dhā.
वेत्ता (vettā) - the knower (knower)
(noun)
Nominative, masculine, singular of vettṛ
vettṛ - knower, one who knows
agent noun
From root vid (to know) + tṛc suffix.
Root: vid (class 2)
असि (asi) - You are
(verb)
2nd person , singular, active, present (laṭ) of as
Root: as (class 2)
वेद्यम् (vedyam) - the knowable (that which is to be known, knowable)
(adjective)
Nominative, neuter, singular of vedya
vedya - to be known, knowable
gerundive
From root vid (to know) + ya suffix.
Root: vid (class 2)
च (ca) - and (and, also)
(indeclinable)
परम् (param) - the transcendent (para) (supreme, highest, beyond)
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, other, beyond
Note: Qualifies dhāma.
च (ca) - and (and, also)
(indeclinable)
धाम (dhāma) - abode (abode, dwelling, light, splendor)
(noun)
Nominative, neuter, singular of dhāman
dhāman - abode, dwelling, place, state, power, light, splendor
Root: dhā (class 3)
त्वया (tvayā) - By You
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
ततम् (tatam) - pervaded (pervaded, extended, spread)
(adjective)
Nominative, neuter, singular of tata
tata - stretched, spread, extended, pervaded
past passive participle
From root tan (to spread, extend).
Root: tan (class 8)
विश्वम् (viśvam) - the universe (the universe, the all)
(noun)
Nominative, neuter, singular of viśva
viśva - all, whole, universe, cosmos
अनन्तरूप (anantarūpa) - O form of infinite forms (anantarūpa) (O form of infinite forms, O one with boundless forms)
(adjective)
Vocative, masculine, singular of anantarūpa
anantarūpa - having infinite forms, of boundless form
Compound type : bahuvrīhi (ananta+rūpa)
- ananta – endless, infinite
adjective - rūpa – form, shape, appearance
noun (neuter)