भगवद्गीता
bhagavad-gītā
-
chapter-11, verse-46
किरीटिनं गदिनं चक्रहस्तमिच्छामि त्वां द्रष्टुमहं तथैव ।
तेनैव रूपेण चतुर्भुजेन सहस्रबाहो भव विश्वमूर्ते ॥४६॥
तेनैव रूपेण चतुर्भुजेन सहस्रबाहो भव विश्वमूर्ते ॥४६॥
46. kirīṭinaṁ gadinaṁ cakrahasta;micchāmi tvāṁ draṣṭumahaṁ tathaiva ,
tenaiva rūpeṇa caturbhujena; sahasrabāho bhava viśvamūrte.
tenaiva rūpeṇa caturbhujena; sahasrabāho bhava viśvamūrte.
46.
kirīṭinam gadinam cakrahastam
icchāmi tvām draṣṭum aham tathā
eva tena eva rūpeṇa caturbhujena
sahasrabāho bhava viśvamūrte
icchāmi tvām draṣṭum aham tathā
eva tena eva rūpeṇa caturbhujena
sahasrabāho bhava viśvamūrte
46.
aham tvām kirīṭinam gadinam
cakrahastam tathā eva draṣṭum
icchāmi sahasrabāho viśvamūrte
tena eva caturbhujena rūpeṇa bhava
cakrahastam tathā eva draṣṭum
icchāmi sahasrabāho viśvamūrte
tena eva caturbhujena rūpeṇa bhava
46.
I wish to see You just as before, wearing a crown, holding a mace, and having a discus in hand. O You of a thousand arms, O Universal Form, please manifest Yourself with that very same four-armed form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- किरीटिनम् (kirīṭinam) - crowned, wearing a diadem
- गदिनम् (gadinam) - holding a mace, armed with a mace
- चक्रहस्तम् (cakrahastam) - having a discus in hand
- इच्छामि (icchāmi) - I wish, I desire
- त्वाम् (tvām) - You (accusative)
- द्रष्टुम् (draṣṭum) - to see
- अहम् (aham) - I
- तथा (tathā) - so, thus, in that manner
- एव (eva) - indeed, only, just
- तेन (tena) - by that, with that
- एव (eva) - indeed, only, very
- रूपेण (rūpeṇa) - by form, with the form
- चतुर्भुजेन (caturbhujena) - with four arms
- सहस्रबाहो (sahasrabāho) - O You of a thousand arms
- भव (bhava) - become, be
- विश्वमूर्ते (viśvamūrte) - O Universal Form, O Embodiment of the Universe
Words meanings and morphology
किरीटिनम् (kirīṭinam) - crowned, wearing a diadem
(adjective)
Accusative, masculine, singular of kirīṭin
kirīṭin - wearing a diadem or crown, crowned
Possessive adjective formed with suffix -in.
Note: Qualifies `tvām`.
गदिनम् (gadinam) - holding a mace, armed with a mace
(adjective)
Accusative, masculine, singular of gadin
gadin - armed with a mace, holding a mace
Possessive adjective formed with suffix -in.
Note: Qualifies `tvām`.
चक्रहस्तम् (cakrahastam) - having a discus in hand
(adjective)
Accusative, masculine, singular of cakrahasta
cakrahasta - having a discus in hand
Compound type : Bahuvrīhi (cakra+hasta)
- cakra – discus, wheel
noun (neuter)
Root: kṛ (class 8) - hasta – hand
noun (masculine)
Note: Qualifies `tvām`.
इच्छामि (icchāmi) - I wish, I desire
(verb)
1st person , singular, active, present (laṭ) of iṣ
Root: iṣ (class 6)
त्वाम् (tvām) - You (accusative)
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
Pronominal stem for second person.
Note: Object of `draṣṭum`.
द्रष्टुम् (draṣṭum) - to see
(indeclinable)
Infinitive
Infinitive form of root `dṛś` (to see).
Root: dṛś (class 1)
Note: Used with `icchāmi`.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
Pronominal stem for first person.
Note: Subject of `icchāmi`.
तथा (tathā) - so, thus, in that manner
(indeclinable)
Demonstrative adverb.
एव (eva) - indeed, only, just
(indeclinable)
Emphatic particle.
तेन (tena) - by that, with that
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Agreeing with `rūpeṇa`.
एव (eva) - indeed, only, very
(indeclinable)
Emphatic particle.
रूपेण (rūpeṇa) - by form, with the form
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
Note: Instrumental used for means or manner.
चतुर्भुजेन (caturbhujena) - with four arms
(adjective)
Instrumental, neuter, singular of caturbhuja
caturbhuja - four-armed
Compound type : Bahuvrīhi (catur+bhuja)
- catur – four
numeral - bhuja – arm, hand
noun (masculine)
Root: bhuj (class 7)
Note: Qualifies `rūpeṇa`.
सहस्रबाहो (sahasrabāho) - O You of a thousand arms
(noun)
Vocative, masculine, singular of sahasrabāhu
sahasrabāhu - having a thousand arms, thousand-armed
Compound type : Bahuvrīhi (sahasra+bāhu)
- sahasra – a thousand
numeral (neuter) - bāhu – arm
noun (masculine)
Note: Addressed to Kṛṣṇa.
भव (bhava) - become, be
(verb)
2nd person , singular, active, imperative (loṭ) of bhū
Root: bhū (class 1)
विश्वमूर्ते (viśvamūrte) - O Universal Form, O Embodiment of the Universe
(noun)
Vocative, masculine, singular of viśvamūrti
viśvamūrti - universal form, having the universe as one's body
Compound type : Bahuvrīhi (viśva+mūrti)
- viśva – all, entire, universal
adjective - mūrti – form, shape, embodiment, idol
noun (feminine)
Root: mūrch (class 1)
Note: Addressed to Kṛṣṇa.