योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-99, verse-6
जायन्ते च म्रियन्ते च निराधारेऽम्बरे खगाः ।
शून्यैकविषयास्तेषां स्वास्थ्यं न भवति क्षणम् ॥ ६ ॥
शून्यैकविषयास्तेषां स्वास्थ्यं न भवति क्षणम् ॥ ६ ॥
jāyante ca mriyante ca nirādhāre'mbare khagāḥ ,
śūnyaikaviṣayāsteṣāṃ svāsthyaṃ na bhavati kṣaṇam 6
śūnyaikaviṣayāsteṣāṃ svāsthyaṃ na bhavati kṣaṇam 6
6.
jāyante ca mriyante ca nirādhāre ambare khagāḥ
śūnyaikaviṣayāḥ teṣām svāsthyam na bhavati kṣaṇam
śūnyaikaviṣayāḥ teṣām svāsthyam na bhavati kṣaṇam
6.
khagāḥ nirādhāre ambare jāyante ca mriyante ca
śūnyaikaviṣayāḥ teṣām kṣaṇam svāsthyam na bhavati
śūnyaikaviṣayāḥ teṣām kṣaṇam svāsthyam na bhavati
6.
Birds are born and die in the unsupported sky. For them, whose sole experience is emptiness (śūnya-eka-viṣayāḥ), no state of well-being (svāsthya) exists even for a moment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जायन्ते (jāyante) - are born, come into being
- च (ca) - and, also
- म्रियन्ते (mriyante) - die, are dying
- च (ca) - and, also
- निराधारे (nirādhāre) - in the unsupported, in the baseless
- अम्बरे (ambare) - in the sky, in space
- खगाः (khagāḥ) - birds
- शून्यैकविषयाः (śūnyaikaviṣayāḥ) - whose sole object/experience is emptiness
- तेषाम् (teṣām) - of them, for them
- स्वास्थ्यम् (svāsthyam) - well-being, health, stability, self-abidance (svāsthya)
- न (na) - not, no
- भवति (bhavati) - is, exists, becomes
- क्षणम् (kṣaṇam) - for a moment, instantly
Words meanings and morphology
जायन्ते (jāyante) - are born, come into being
(verb)
3rd person , plural, middle, present (lat) of jan
Present Tense
root 'jan' (class 4), 3rd person plural middle
Root: jan (class 4)
च (ca) - and, also
(indeclinable)
म्रियन्ते (mriyante) - die, are dying
(verb)
3rd person , plural, middle, present (lat) of mṛ
Present Tense
root 'mṛ' (class 6), 3rd person plural middle
Root: mṛ (class 6)
च (ca) - and, also
(indeclinable)
निराधारे (nirādhāre) - in the unsupported, in the baseless
(adjective)
Locative, neuter, singular of nirādhāra
nirādhāra - unsupported, without basis, baseless, independent
Compound type : avyayībhāva (nis+ādhāra)
- nis – without, out, forth
indeclinable
prefix indicating absence or separation - ādhāra – support, basis, receptacle, substratum
noun (masculine)
derived from root 'dhṛ' (to hold) with prefix 'ā'
Prefix: ā
Root: dhṛ (class 1)
अम्बरे (ambare) - in the sky, in space
(noun)
Locative, neuter, singular of ambara
ambara - sky, atmosphere, space, garment
खगाः (khagāḥ) - birds
(noun)
Nominative, masculine, plural of khaga
khaga - bird (literally 'sky-goer'), planet, arrow
derived from 'kha' (sky) + 'ga' (going)
Compound type : upapada tatpuruṣa (kha+ga)
- kha – sky, space, ether
noun (neuter) - ga – going, moving, a goer
adjective (masculine)
Agent Noun
derived from root 'gam' (to go)
Root: gam (class 1)
शून्यैकविषयाः (śūnyaikaviṣayāḥ) - whose sole object/experience is emptiness
(adjective)
Nominative, masculine, plural of śūnyaikaviṣaya
śūnyaikaviṣaya - whose only object or sphere is emptiness, having only emptiness as their experience
Compound type : bahuvrīhi (śūnya+eka+viṣaya)
- śūnya – empty, void, emptiness (śūnya), nothingness
noun (neuter) - eka – one, sole, unique
adjective (masculine) - viṣaya – object, subject, sphere, domain, sense-object
noun (masculine)
तेषाम् (teṣām) - of them, for them
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
स्वास्थ्यम् (svāsthyam) - well-being, health, stability, self-abidance (svāsthya)
(noun)
Nominative, neuter, singular of svāsthya
svāsthya - well-being, health, happiness, stability, self-abidance (svāsthya)
derived from 'sva' (own) + 'sthā' (to stand) + suffix '-ya'
Compound type : tatpuruṣa (sva+sthā)
- sva – own, one's own, self
pronoun (masculine) - sthā – standing, state, position
noun (feminine)
nominal derivative from root 'sthā' (to stand)
Root: sthā (class 1)
न (na) - not, no
(indeclinable)
भवति (bhavati) - is, exists, becomes
(verb)
3rd person , singular, active, present (lat) of bhū
Present Tense
root 'bhū' (class 1), 3rd person singular active
Root: bhū (class 1)
क्षणम् (kṣaṇam) - for a moment, instantly
(noun)
Accusative, masculine, singular of kṣaṇa
kṣaṇa - moment, instant, very short time, leisure, opportunity
Note: Used adverbially.