योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-22

आपीननिद्रा वृक्षाद्याः स्वसत्तास्थास्तथाद्रयः ।
जङ्गमानि चिदाकाशं नाम किंचित्कदाचन ॥ २२ ॥

āpīnanidrā vṛkṣādyāḥ svasattāsthāstathādrayaḥ ,
jaṅgamāni cidākāśaṃ nāma kiṃcitkadācana 22

22. āpīna-nidrāḥ vṛkṣa-ādyāḥ sva-sattā-sthāḥ tathā
adrayah jaṅgamāni cidākāśam nāma kiñcit kadācana

22. vṛkṣa-ādyāḥ āpīna-nidrāḥ ca adrayah tathā sva-sattā-sthāḥ
jaṅgamāni tu kadācana kiñcit nāma cidākāśam na jānanti

22. Trees (vṛkṣa) and similar entities are in profound sleep (āpīna-nidrā), and mountains (adri) similarly remain fixed in their own particular nature (sva-sattā). Moving beings (jaṅgama), however, never truly know the expanse of consciousness (cit-ākāśa) in any way (nāma kiñcit) at any time (kadācana).

Words meanings summery:

• आपीन-निद्राः (āpīna-nidrāḥ) - profoundly asleep, deeply immersed in sleep

• वृक्ष-आद्याः (vṛkṣa-ādyāḥ) - trees and so on

• स्व-सत्ता-स्थाः (sva-sattā-sthāḥ) - abiding in their own existence, established in their own nature

• तथा (tathā) - similarly (thus, so, similarly)

• अद्रयह् (adrayah) - mountains, rocks

• जङ्गमानि (jaṅgamāni) - moving beings, animate beings

• चिदाकाशम् (cidākāśam) - the expanse of consciousness (cit-ākāśa) (the space of consciousness, consciousness-ether)

• नाम (nāma) - truly, at all (used emphatically with negation) (indeed, by name, as it were)

• किञ्चित् (kiñcit) - anything at all (used with negation) (anything, something, somewhat)

• कदाचन (kadācana) - never (used with negation) (at any time, ever)

Words meanings and morphology

आपीन-निद्राः (āpīna-nidrāḥ) - profoundly asleep, deeply immersed in sleep

(adjective)

Nominative, masculine, plural of āpīna-nidrā

āpīna-nidrā - having deep sleep, profoundly asleep

Bahuvrihi compound of āpīna (full, complete) and nidrā (sleep).

Compound type : Bahuvrīhi (āpīna+nidrā)

• āpīna – full, swollen, complete, strong
  adjective
  Past Passive Participle
  From upasarga ā- and root √pyāy (to swell, grow) with kta suffix.
  Prefix: ā
  Root: pyāy (class 1)
• nidrā – sleep, slumber
  noun (feminine)
  From root √drā (to sleep) with ni- prefix.
  Prefix: ni
  Root: drā (class 2)

वृक्ष-आद्याः (vṛkṣa-ādyāḥ) - trees and so on

(noun)

Nominative, masculine, plural of vṛkṣa-ādi

vṛkṣa-ādi - trees, etc.

Dvandva compound of vṛkṣa and ādi.

Compound type : Dvandva (vṛkṣa+ādi)

• vṛkṣa – tree
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable

Note: Subject of the implied verb.

स्व-सत्ता-स्थाः (sva-sattā-sthāḥ) - abiding in their own existence, established in their own nature

(adjective)

Nominative, masculine, plural of sva-sattā-stha

sva-sattā-stha - abiding in one's own existence/nature

Tatpuruṣa compound ending in stha (standing, situated) which is derived from √sthā.

Compound type : Tatpuruṣa (sva-sattā+stha)

• sva-sattā – one's own existence, intrinsic nature
  noun (feminine)
  Compound of sva (one's own) and sattā (existence).
• stha – standing, abiding, situated in
  adjective
  From root √sthā (to stand) with suffix -a.
  Root: sthā (class 1)

Note: Modifies vṛkṣa-ādyāḥ and adrayah.

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

Adverbial particle.

Note: Connects adrayah to the preceding description.

अद्रयह् (adrayah) - mountains, rocks

(noun)

Nominative, masculine, plural of adri

adri - mountain, rock, stone

From root √ad (to move towards, eat) or related to a-dṛ (not tearing).

Note: Subject of the implied verb, parallel to vṛkṣa-ādyāḥ.

जङ्गमानि (jaṅgamāni) - moving beings, animate beings

(noun)

Nominative, neuter, plural of jaṅgama

jaṅgama - moving, animate; a moving creature

Intensive reduplication of √gam (to go).

From intensive form of root √gam (to go) with suffix -a.

Root: gam (class 1)

Note: Subject of the implied negation regarding knowledge of cit-ākāśam.

चिदाकाशम् (cidākāśam) - the expanse of consciousness (cit-ākāśa) (the space of consciousness, consciousness-ether)

(noun)

Accusative, neuter, singular of cidākāśa

cidākāśa - the space or expanse of consciousness

Tatpuruṣa compound of cit (consciousness) and ākāśa (space/ether).

Compound type : Tatpuruṣa (cit+ākāśa)

• cit – consciousness, intelligence, thought (cit)
  noun (feminine)
  From root √cit (to perceive, know).
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  From ā-√kāś (to shine, appear), implying 'that which appears all around'.
  Prefix: ā
  Root: kāś (class 1)

Note: Object of the implied verb 'to know'.

नाम (nāma) - truly, at all (used emphatically with negation) (indeed, by name, as it were)

(indeclinable)

Adverbial use of the noun nāman (name).

किञ्चित् (kiñcit) - anything at all (used with negation) (anything, something, somewhat)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something; a little

From interrogative pronoun kim + indeclinable particle cid.

कदाचन (kadācana) - never (used with negation) (at any time, ever)

(indeclinable)

From interrogative adverb kadā (when) + particle cana.