योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-99, verse-37
प्रबुद्धस्यैव चिद्व्योम्नः स्वप्नो जगदिति स्थितम् ।
पृथ्व्यादिरहितं यस्मात्तस्मात्स्वप्नात्मकं जगत् ॥ ३७ ॥
पृथ्व्यादिरहितं यस्मात्तस्मात्स्वप्नात्मकं जगत् ॥ ३७ ॥
prabuddhasyaiva cidvyomnaḥ svapno jagaditi sthitam ,
pṛthvyādirahitaṃ yasmāttasmātsvapnātmakaṃ jagat 37
pṛthvyādirahitaṃ yasmāttasmātsvapnātmakaṃ jagat 37
37.
prabuddhasya eva cit-vyomnaḥ svapnaḥ jagat iti sthitam
pṛthvy-ādi-rahitam yasmāt tasmāt svapnātmakam jagat
pṛthvy-ādi-rahitam yasmāt tasmāt svapnātmakam jagat
37.
prabuddhasya cit-vyomnaḥ eva jagat svapnaḥ iti sthitam
yasmāt pṛthvy-ādi-rahitam tasmāt jagat svapnātmakam
yasmāt pṛthvy-ādi-rahitam tasmāt jagat svapnātmakam
37.
For the awakened space of consciousness (cit-vyoman), this world is indeed established as a dream. Because it is devoid of (real) earth and other such elements, therefore the world is by nature dream-like.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रबुद्धस्य (prabuddhasya) - of the awakened, of the enlightened
- एव (eva) - indeed, only, merely
- चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space, of the ether of consciousness
- स्वप्नः (svapnaḥ) - dream, sleep
- जगत् (jagat) - world, universe, moving
- इति (iti) - marks the preceding as a thought or statement (thus, so, (quotative particle))
- स्थितम् (sthitam) - established, situated, existing
- पृथ्व्य्-आदि-रहितम् (pṛthvy-ādi-rahitam) - devoid of earth and the like
- यस्मात् (yasmāt) - because, from which, since
- तस्मात् (tasmāt) - therefore, from that, hence
- स्वप्नात्मकम् (svapnātmakam) - having the nature of a dream, dream-like
- जगत् (jagat) - world, universe, moving
Words meanings and morphology
प्रबुद्धस्य (prabuddhasya) - of the awakened, of the enlightened
(adjective)
Genitive, masculine, singular of prabuddha
prabuddha - awakened, enlightened, fully aware
Past Passive Participle
Derived from root budh with prefix pra.
Prefix: pra
Root: budh (class 1)
एव (eva) - indeed, only, merely
(indeclinable)
चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space, of the ether of consciousness
(noun)
Genitive, neuter, singular of cit-vyoman
cit-vyoman - consciousness-space, the ether of consciousness
Compound type : tatpurusha (cit+vyoman)
- cit – consciousness, knowledge, intelligence
noun (feminine)
Root: cit (class 1) - vyoman – sky, space, ether, atmosphere
noun (neuter)
Root: vi-yu (class 2)
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep
Root: svap (class 2)
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe; moving, living
Present Active Participle
Derived from root gam.
Root: gam (class 1)
इति (iti) - marks the preceding as a thought or statement (thus, so, (quotative particle))
(indeclinable)
स्थितम् (sthitam) - established, situated, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, established, existing
Past Passive Participle
Derived from root sthā.
Root: sthā (class 1)
पृथ्व्य्-आदि-रहितम् (pṛthvy-ādi-rahitam) - devoid of earth and the like
(adjective)
Nominative, neuter, singular of pṛthvy-ādi-rahita
pṛthvy-ādi-rahita - devoid of earth and similar elements, without earth etc.
Compound type : tatpurusha (pṛthvī+ādi+rahita)
- pṛthvī – earth, ground
noun (feminine) - ādi – beginning, and so on, etc.
indeclinable - rahita – devoid of, free from, destitute of
adjective
Past Passive Participle
Derived from root rah (to abandon).
Root: rah (class 1)
यस्मात् (yasmāt) - because, from which, since
(indeclinable)
तस्मात् (tasmāt) - therefore, from that, hence
(indeclinable)
स्वप्नात्मकम् (svapnātmakam) - having the nature of a dream, dream-like
(adjective)
Nominative, neuter, singular of svapnātmaka
svapnātmaka - dream-like, having the nature or essence of a dream
Compound type : tatpurusha (svapna+ātmaka)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - ātmaka – having the nature of, consisting of, having as its self
adjective
Derived from ātman with suffix ka.
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe; moving, living
Present Active Participle
Derived from root gam.
Root: gam (class 1)