Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
7,99

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-99, verse-37

प्रबुद्धस्यैव चिद्व्योम्नः स्वप्नो जगदिति स्थितम् ।
पृथ्व्यादिरहितं यस्मात्तस्मात्स्वप्नात्मकं जगत् ॥ ३७ ॥
prabuddhasyaiva cidvyomnaḥ svapno jagaditi sthitam ,
pṛthvyādirahitaṃ yasmāttasmātsvapnātmakaṃ jagat 37
37. prabuddhasya eva cit-vyomnaḥ svapnaḥ jagat iti sthitam
pṛthvy-ādi-rahitam yasmāt tasmāt svapnātmakam jagat
37. prabuddhasya cit-vyomnaḥ eva jagat svapnaḥ iti sthitam
yasmāt pṛthvy-ādi-rahitam tasmāt jagat svapnātmakam
37. For the awakened space of consciousness (cit-vyoman), this world is indeed established as a dream. Because it is devoid of (real) earth and other such elements, therefore the world is by nature dream-like.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रबुद्धस्य (prabuddhasya) - of the awakened, of the enlightened
  • एव (eva) - indeed, only, merely
  • चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space, of the ether of consciousness
  • स्वप्नः (svapnaḥ) - dream, sleep
  • जगत् (jagat) - world, universe, moving
  • इति (iti) - marks the preceding as a thought or statement (thus, so, (quotative particle))
  • स्थितम् (sthitam) - established, situated, existing
  • पृथ्व्य्-आदि-रहितम् (pṛthvy-ādi-rahitam) - devoid of earth and the like
  • यस्मात् (yasmāt) - because, from which, since
  • तस्मात् (tasmāt) - therefore, from that, hence
  • स्वप्नात्मकम् (svapnātmakam) - having the nature of a dream, dream-like
  • जगत् (jagat) - world, universe, moving

Words meanings and morphology

प्रबुद्धस्य (prabuddhasya) - of the awakened, of the enlightened
(adjective)
Genitive, masculine, singular of prabuddha
prabuddha - awakened, enlightened, fully aware
Past Passive Participle
Derived from root budh with prefix pra.
Prefix: pra
Root: budh (class 1)
एव (eva) - indeed, only, merely
(indeclinable)
चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space, of the ether of consciousness
(noun)
Genitive, neuter, singular of cit-vyoman
cit-vyoman - consciousness-space, the ether of consciousness
Compound type : tatpurusha (cit+vyoman)
  • cit – consciousness, knowledge, intelligence
    noun (feminine)
    Root: cit (class 1)
  • vyoman – sky, space, ether, atmosphere
    noun (neuter)
    Root: vi-yu (class 2)
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep
Root: svap (class 2)
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe; moving, living
Present Active Participle
Derived from root gam.
Root: gam (class 1)
इति (iti) - marks the preceding as a thought or statement (thus, so, (quotative particle))
(indeclinable)
स्थितम् (sthitam) - established, situated, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, established, existing
Past Passive Participle
Derived from root sthā.
Root: sthā (class 1)
पृथ्व्य्-आदि-रहितम् (pṛthvy-ādi-rahitam) - devoid of earth and the like
(adjective)
Nominative, neuter, singular of pṛthvy-ādi-rahita
pṛthvy-ādi-rahita - devoid of earth and similar elements, without earth etc.
Compound type : tatpurusha (pṛthvī+ādi+rahita)
  • pṛthvī – earth, ground
    noun (feminine)
  • ādi – beginning, and so on, etc.
    indeclinable
  • rahita – devoid of, free from, destitute of
    adjective
    Past Passive Participle
    Derived from root rah (to abandon).
    Root: rah (class 1)
यस्मात् (yasmāt) - because, from which, since
(indeclinable)
तस्मात् (tasmāt) - therefore, from that, hence
(indeclinable)
स्वप्नात्मकम् (svapnātmakam) - having the nature of a dream, dream-like
(adjective)
Nominative, neuter, singular of svapnātmaka
svapnātmaka - dream-like, having the nature or essence of a dream
Compound type : tatpurusha (svapna+ātmaka)
  • svapna – dream, sleep
    noun (masculine)
    Root: svap (class 2)
  • ātmaka – having the nature of, consisting of, having as its self
    adjective
    Derived from ātman with suffix ka.
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe; moving, living
Present Active Participle
Derived from root gam.
Root: gam (class 1)