योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-18

आह्लादमात्रे सौम्यत्वं सुखतश्चेन्द्रकीटयोः ।
समं विकल्पविन्मुक्तं विकल्पस्त्वनतिक्रमः ॥ १८ ॥

āhlādamātre saumyatvaṃ sukhataścendrakīṭayoḥ ,
samaṃ vikalpavinmuktaṃ vikalpastvanatikramaḥ 18

18. āhlādamātre saumyatvam sukhatas ca indrakīṭayoḥ
samam vikalpavimuktam vikalpaḥ tu anatikramaḥ

18. sukhatas ca indrakīṭayoḥ āhlādamātre saumyatvam samam (asti).
(idam) vikalpavimuktam (asti),
tu vikalpaḥ anatikramaḥ (asti).

18. The mildness or pleasantness in mere delight, stemming from pleasure, is the same for both Indra and an insect. This state (of pleasantness in delight) is free from conceptual distinctions (vikalpa), but conceptualization (vikalpa) itself is unavoidable.

Words meanings summery:

• आह्लादमात्रे (āhlādamātre) - in mere delight/joy

• सौम्यत्वम् (saumyatvam) - gentleness, mildness, pleasantness

• सुखतस् (sukhatas) - from pleasure, owing to pleasure

• च (ca) - and

• इन्द्रकीटयोः (indrakīṭayoḥ) - of Indra and the insect

• समम् (samam) - equal, same, alike

• विकल्पविमुक्तम् (vikalpavimuktam) - free from conceptual distinctions/constructs

• विकल्पः (vikalpaḥ) - conceptualization, mental construct, distinction

• तु (tu) - but, indeed, on the other hand

• अनतिक्रमः (anatikramaḥ) - not transgressing, unavoidable, not to be overcome

Words meanings and morphology

आह्लादमात्रे (āhlādamātre) - in mere delight/joy

(noun)

Locative, neuter, singular of āhlādamātra

āhlādamātra - mere joy, only delight

Tatpuruṣa compound of `āhlāda` and `mātra`.

Compound type : tatpuruṣa (āhlāda+mātra)

• āhlāda – joy, delight, happiness, pleasure
  noun (masculine)
  noun of action
  From root hlād (to rejoice) with prefix ā-.
  Prefix: ā
  Root: hlād (class 1)
• mātra – mere, only, measure, quantity
  adjective (neuter)

सौम्यत्वम् (saumyatvam) - gentleness, mildness, pleasantness

(noun)

Nominative, neuter, singular of saumyatva

saumyatva - gentleness, mildness, pleasantness, amiability

noun suffix `tva`

Derived from `saumya` (gentle, pleasant) + `tva` (abstract suffix).

Note: It functions as the subject.

सुखतस् (sukhatas) - from pleasure, owing to pleasure

(indeclinable)

Ablative adverb formed with `tasi` suffix.

Note: Derived from `sukha` + suffix `tas`.

च (ca) - and

(indeclinable)

Conjunction.

इन्द्रकीटयोः (indrakīṭayoḥ) - of Indra and the insect

(noun)

Genitive, masculine, dual of indrakīṭa

indrakīṭa - Indra and insect (a pair)

Dvandva compound.

Compound type : dvandva (indra+kīṭa)

• indra – Indra (name of a deity), chief, best
  proper noun (masculine)
• kīṭa – insect, worm, small creature
  noun (masculine)

समम् (samam) - equal, same, alike

(adjective)

Nominative, neuter, singular of sama

sama - equal, same, alike, even, uniform

विकल्पविमुक्तम् (vikalpavimuktam) - free from conceptual distinctions/constructs

(adjective)

Nominative, neuter, singular of vikalpavimukta

vikalpavimukta - liberated from conceptualization, free from distinction

Past Passive Participle as part of compound

Tatpuruṣa compound.

Compound type : tatpuruṣa (vikalpa+vimukta)

• vikalpa – conceptualization, mental construct, distinction, doubt
  noun (masculine)
  From root kḷp (to arrange, form) with prefix vi-.
  Prefix: vi
  Root: kḷp (class 1)
• vimukta – freed, liberated, released
  adjective
  Past Passive Participle
  From root muc (to release) with prefix vi-.
  Prefix: vi
  Root: muc (class 6)

Note: P.P.P. functioning as an adjective.

विकल्पः (vikalpaḥ) - conceptualization, mental construct, distinction

(noun)

Nominative, masculine, singular of vikalpa

vikalpa - conceptualization, mental construct, distinction, doubt, alternative

noun of action

From root kḷp (to arrange, form) with prefix vi-.

Prefix: vi

Root: kḷp (class 1)

Note: Functions as the subject of the second clause.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Particle.

अनतिक्रमः (anatikramaḥ) - not transgressing, unavoidable, not to be overcome

(adjective)

Nominative, masculine, singular of anatikrama

anatikrama - not violating, not transgressing, unavoidable, not to be overcome

Nañ-tatpuruṣa compound of `a-` (not) and `atikrama` (transgression). `atikrama` is from root `kram` (to step) with prefix `ati-`.

Compound type : nañ-tatpuruṣa (a+atikrama)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• atikrama – transgression, overcoming, violation
  noun (masculine)
  noun of action
  From root kram (to step) with prefix ati-.
  Prefix: ati
  Root: kram (class 1)

Note: Predicate adjective for `vikalpaḥ`.