योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-27

नैवात्मता न परता न जगत्ता न शून्यता ।
न मौनता न मौनित्वं किंचिन्नेहोपपद्यते ॥ २७ ॥

naivātmatā na paratā na jagattā na śūnyatā ,
na maunatā na maunitvaṃ kiṃcinnehopapadyate 27

27. na eva ātmatā na paratā na jagattā na śūnyatā na
maunatā na maunitvam kiñcit na iha upapadyate

27. iha ātmatā eva na,
paratā na,
jagattā na,
śūnyatā na,
maunatā na,
maunitvam na,
kiñcit na upapadyate

27. Here, neither the state of being the self (ātman), nor the state of being another, nor the state of being the world, nor emptiness, neither silence nor the state of being a silent sage is found to be truly applicable.

Words meanings summery:

• न (na) - not, no

• एव (eva) - emphasizes the negation, 'not even' (indeed, only, certainly)

• आत्मता (ātmatā) - selfhood, the state of being the self

• न (na) - not, no

• परता (paratā) - otherness, the state of being another

• न (na) - not, no

• जगत्ता (jagattā) - world-ness, the state of being the world

• न (na) - not, no

• शून्यता (śūnyatā) - emptiness, voidness

• न (na) - not, no

• मौनता (maunatā) - silence, the state of being silent

• न (na) - not, no

• मौनित्वम् (maunitvam) - the state or quality of being a silent person/sage

• किञ्चित् (kiñcit) - in a negative sentence, 'anything whatsoever' (anything, something, whatsoever)

• न (na) - not, no

• इह (iha) - in this ultimate reality, in this context (here, in this world)

• उपपद्यते (upapadyate) - is found to be true or applicable in this reality (is applicable, is suitable, holds true, comes into existence)

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - emphasizes the negation, 'not even' (indeed, only, certainly)

(indeclinable)

आत्मता (ātmatā) - selfhood, the state of being the self

(noun)

Nominative, feminine, singular of ātmatā

ātmatā - selfhood, the state of being the self (ātman), identity, individuality

Derived from `ātman` + `tā` (suffix forming abstract feminine noun).

न (na) - not, no

(indeclinable)

परता (paratā) - otherness, the state of being another

(noun)

Nominative, feminine, singular of paratā

paratā - otherness, the state of being another, superiority, dependence

Derived from `para` (other) + `tā` (suffix forming abstract feminine noun).

न (na) - not, no

(indeclinable)

जगत्ता (jagattā) - world-ness, the state of being the world

(noun)

Nominative, feminine, singular of jagattā

jagattā - world-ness, the state of being the world, universal existence

Derived from `jagat` (world) + `tā` (suffix forming abstract feminine noun).

न (na) - not, no

(indeclinable)

शून्यता (śūnyatā) - emptiness, voidness

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, void, nothingness, non-existence

Derived from `śūnya` (empty) + `tā` (suffix forming abstract feminine noun).

न (na) - not, no

(indeclinable)

मौनता (maunatā) - silence, the state of being silent

(noun)

Nominative, feminine, singular of maunatā

maunatā - silence, quietude, the state of being silent

Derived from `mauna` (silent) + `tā` (suffix forming abstract feminine noun).

न (na) - not, no

(indeclinable)

मौनित्वम् (maunitvam) - the state or quality of being a silent person/sage

(noun)

Nominative, neuter, singular of maunitvam

maunitvam - the state of a Muni (silent sage), silence, asceticism, taciturnity

Derived from `muni` (sage, silent one) + `tva` (suffix forming abstract neuter noun).

Note: Acts as the subject of the sentence.

किञ्चित् (kiñcit) - in a negative sentence, 'anything whatsoever' (anything, something, whatsoever)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, a small amount

Formed from the interrogative pronoun `kim` (what) + the emphatic particle `cid`.

Note: Acts as the subject with `na`.

न (na) - not, no

(indeclinable)

इह (iha) - in this ultimate reality, in this context (here, in this world)

(indeclinable)

उपपद्यते (upapadyate) - is found to be true or applicable in this reality (is applicable, is suitable, holds true, comes into existence)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present tense, Middle voice, 3rd person singular

From root `pad` (IV P/A) with `upa` prefix.

Prefix: upa

Root: pad (class 4)