योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-32

स्वप्नकाले परिज्ञाते जगत्स्वप्नमणावणौ ।
किमुपादेयता कास्था प्रबोधेऽसौ न किंचन ॥ ३२ ॥

svapnakāle parijñāte jagatsvapnamaṇāvaṇau ,
kimupādeyatā kāsthā prabodhe'sau na kiṃcana 32

32. svapnakāle parijñāte jagat svapnam aṇau aṇau
kim upādeyatā kā asthā prabodhe asau na kiṃcana

32. svapnakāle parijñāte jagat aṇau aṇau svapnam
kim upādeyatā asthā kā prabodhe asau kiṃcana na

32. When the world (jagat), atom by atom, is fully understood as a dream (svapnam) in the time of a dream (svapnakāla), what is there to accept, and what reality (asthā) can it have? For upon awakening (prabodha), that (dream-world) is nothing whatsoever.

Words meanings summery:

• स्वप्नकाले (svapnakāle) - in the time of a dream, when it is a dream

• परिज्ञाते (parijñāte) - when fully known, fully understood, clearly perceived

• जगत् (jagat) - the world, universe

• स्वप्नम् (svapnam) - like a dream, as a dream, a dream (object)

• अणौ (aṇau) - in every atom (first instance of repetition for emphasis) (in an atom, down to the atom, in a minute particle)

• अणौ (aṇau) - in every atom (second instance of repetition for emphasis) (in an atom, down to the atom, in a minute particle)

• किम् (kim) - what?, why?, what (interrogative adverb)

• उपादेयता (upādeyatā) - acceptability, desirability, what is to be accepted

• का (kā) - what?, which?

• अस्था (asthā) - reality, basis (standing, position, foundation, reality, existence)

• प्रबोधे (prabodhe) - upon awakening, in waking

• असौ (asau) - that (dream-world) (that (masculine/feminine/neuter nominative singular))

• न (na) - not, no

• किंचन (kiṁcana) - anything whatsoever, nothing at all (with 'na')

Words meanings and morphology

स्वप्नकाले (svapnakāle) - in the time of a dream, when it is a dream

(noun)

Locative, masculine, singular of svapnakāla

svapnakāla - dream-time, the period of a dream

Compound type : tatpurusha (svapna+kāla)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• kāla – time, period
  noun (masculine)

परिज्ञाते (parijñāte) - when fully known, fully understood, clearly perceived

(adjective)

Locative, neuter, singular of parijñāta

parijñāta - fully known, completely understood, clearly perceived

Past Passive Participle

From prefix 'pari' and root 'jñā' (to know), suffix 'kta' (t).

Prefix: pari

Root: jñā (class 9)

Note: Qualifies 'svapnakāle' and 'jagat' implicitly through context.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

Derived from root 'gam' (to go) and used as a noun.

Root: gam (class 1)

स्वप्नम् (svapnam) - like a dream, as a dream, a dream (object)

(noun)

Nominative, neuter, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

Note: Used here in an adverbial sense or as a predicate nominative, 'as a dream'.

अणौ (aṇau) - in every atom (first instance of repetition for emphasis) (in an atom, down to the atom, in a minute particle)

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, small, fine

अणौ (aṇau) - in every atom (second instance of repetition for emphasis) (in an atom, down to the atom, in a minute particle)

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, small, fine

Note: Repetition 'aṇau aṇau' means 'atom by atom' or 'in every atom'.

किम् (kim) - what?, why?, what (interrogative adverb)

(indeclinable)

उपादेयता (upādeyatā) - acceptability, desirability, what is to be accepted

(noun)

Nominative, feminine, singular of upādeyatā

upādeyatā - acceptability, desirability, fitness for use, value

Abstract noun formed from 'upādeya' (what is to be taken/accepted) + suffix 'tā'.

Prefixes: upa+ā

Root: dā (class 3)

का (kā) - what?, which?

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

Note: Interrogative pronoun, feminine singular nominative.

अस्था (asthā) - reality, basis (standing, position, foundation, reality, existence)

(noun)

Nominative, feminine, singular of asthā

asthā - standing, position, state, existence, foundation, reality

From root 'sthā' (to stand).

Root: sthā (class 1)

प्रबोधे (prabodhe) - upon awakening, in waking

(noun)

Locative, masculine, singular of prabodha

prabodha - awakening, waking, knowledge, intelligence

From prefix 'pra' and root 'budh' (to awaken, to know).

Prefix: pra

Root: budh (class 1)

असौ (asau) - that (dream-world) (that (masculine/feminine/neuter nominative singular))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun, referring to something remote or specific)

Note: Can be masculine, feminine, or neuter singular nominative. Here, it refers to 'jagat svapnam'.

न (na) - not, no

(indeclinable)

किंचन (kiṁcana) - anything whatsoever, nothing at all (with 'na')

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something; (with 'na') nothing whatsoever

Compound type : avyayībhāva (kim+cana)

• kim – what, which
  pronoun (neuter)
• cana – any, even (particle of indefiniteness)
  indeclinable