योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-40

सा च भ्रान्तिस्तथा रूढा यथासत्यैव सत्यताम् ।
परमामागता तत्तु सत्यमत्यन्तनिर्मलम् ॥ ४० ॥

sā ca bhrāntistathā rūḍhā yathāsatyaiva satyatām ,
paramāmāgatā tattu satyamatyantanirmalam 40

40. sā ca bhrāntiḥ tathā rūḍhā yathā satyā eva satyatām
paramām āgatā tat tu satyam atyantanirmalam

40. sā ca bhrāntiḥ tathā rūḍhā (abhūtat) yathā (sā) satyā eva paramām satyatām āgatā.
tu tat satyam atyantanirmalam (asti).

40. That illusion became so deeply rooted that it attained the status of supreme reality, appearing as if truly real. However, that ultimate reality (satya) is exceedingly pure.

Words meanings summery:

• सा (sā) - that (feminine), she

• च (ca) - and, also

• भ्रान्तिः (bhrāntiḥ) - illusion, error, delusion

• तथा (tathā) - thus, so, in that manner

• रूढा (rūḍhā) - established, deeply rooted, grown

• यथा (yathā) - that, just as, as

• सत्या (satyā) - real, true (feminine)

• एव (eva) - indeed, only, very

• सत्यताम् (satyatām) - reality, truth, state of being real

• परमाम् (paramām) - supreme, ultimate, highest (feminine)

• आगता (āgatā) - attained, arrived, reached (feminine)

• तत् (tat) - that (neuter), it

• तु (tu) - but, however, indeed

• सत्यम् (satyam) - the ultimate reality (satya) (reality, truth, real (neuter))

• अत्यन्तनिर्मलम् (atyantanirmalam) - exceedingly pure, extremely immaculate

Words meanings and morphology

सा (sā) - that (feminine), she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

च (ca) - and, also

(indeclinable)

भ्रान्तिः (bhrāntiḥ) - illusion, error, delusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, wandering

तथा (tathā) - thus, so, in that manner

(indeclinable)

रूढा (rūḍhā) - established, deeply rooted, grown

(adjective)

Nominative, feminine, singular of rūḍha

rūḍha - established, deep-rooted, grown, ascended

Past Passive Participle

Past passive participle of root ruh

Root: ruh (class 1)

Note: Agrees with bhrāntiḥ

यथा (yathā) - that, just as, as

(indeclinable)

सत्या (satyā) - real, true (feminine)

(adjective)

Nominative, feminine, singular of satya

satya - real, true, existing

Note: Modifies implied 'sā' (illusion)

एव (eva) - indeed, only, very

(indeclinable)

सत्यताम् (satyatām) - reality, truth, state of being real

(noun)

Accusative, feminine, singular of satyatā

satyatā - reality, truth, existence

परमाम् (paramām) - supreme, ultimate, highest (feminine)

(adjective)

Accusative, feminine, singular of parama

parama - supreme, ultimate, highest, best

Note: Agrees with satyatām

आगता (āgatā) - attained, arrived, reached (feminine)

(adjective)

Nominative, feminine, singular of āgata

āgata - arrived, attained, reached, come

Past Passive Participle

Past passive participle of root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with bhrāntiḥ (implied subject)

तत् (tat) - that (neuter), it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तु (tu) - but, however, indeed

(indeclinable)

सत्यम् (satyam) - the ultimate reality (satya) (reality, truth, real (neuter))

(noun)

Nominative, neuter, singular of satya

satya - real, true, existent; reality, truth

अत्यन्तनिर्मलम् (atyantanirmalam) - exceedingly pure, extremely immaculate

(adjective)

Nominative, neuter, singular of atyantanirmala

atyantanirmala - exceedingly pure, extremely immaculate

Compound type : tatpurusha (atyanta+nirmala)

• atyanta – excessive, extreme, very much
  adjective
  Prefix: ati
• nirmala – pure, clean, spotless, stainless
  adjective
  Prefix: nir

Note: Agrees with satyam