योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-47

भवेद्भ्रमात्मकमपि किंचिदर्थक्रियाकरम् ।
स्वप्नाङ्गनापि कुरुते सत्यामर्थक्रियां नृणाम् ॥ ४७ ॥

bhavedbhramātmakamapi kiṃcidarthakriyākaram ,
svapnāṅganāpi kurute satyāmarthakriyāṃ nṛṇām 47

47. bhavet bhramātmakam api kiñcit arthakriyākaram
svapnāṅganā api kurute satyām arthakriyām nṛṇām

47. bhramātmakam api kiñcit arthakriyākaram bhavet
svapnāṅganā api nṛṇām satyām arthakriyām kurute

47. Even something illusory can be productive of practical results. Indeed, a woman seen in a dream can also generate a real practical effect for people.

Words meanings summery:

• भवेत् (bhavet) - may be, might be (may be, might be, should be, would be)

• भ्रमात्मकम् (bhramātmakam) - of the nature of illusion (illusory, of the nature of illusion, consisting of illusion)

• अपि (api) - even (even, also, too, moreover)

• किञ्चित् (kiñcit) - something (something, anything, a little, somewhat)

• अर्थक्रियाकरम् (arthakriyākaram) - productive of practical results (productive of practical results, effective, causing practical activity)

• स्वप्नाङ्गना (svapnāṅganā) - a woman seen in a dream (dream woman, a woman in a dream)

• अपि (api) - even (even, also, too, moreover)

• कुरुते (kurute) - performs, generates (does, makes, performs, creates)

• सत्याम् (satyām) - real (real, true, actual)

• अर्थक्रियाम् (arthakriyām) - practical effect (practical action, practical result, effective activity)

• नृणाम् (nṛṇām) - for people, of men (of men, for men, among men, belonging to men)

Words meanings and morphology

भवेत् (bhavet) - may be, might be (may be, might be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

भ्रमात्मकम् (bhramātmakam) - of the nature of illusion (illusory, of the nature of illusion, consisting of illusion)

(adjective)

Nominative, neuter, singular of bhramātmaka

bhramātmaka - having the nature of illusion, illusory

Compound formed with 'bhrama' (illusion) and 'ātmaka' (having the nature of, pertaining to the self (ātman))

Compound type : tatpuruṣa (bhrama+ātmaka)

• bhrama – illusion, error, delusion, wandering
  noun (masculine)
  From root bhram (to wander, to err)
  Root: bhram (class 1)
• ātmaka – having the nature of, consisting of, pertaining to the self (ātman)
  adjective (masculine)
  Suffix -ka added to ātman

अपि (api) - even (even, also, too, moreover)

(indeclinable)

किञ्चित् (kiñcit) - something (something, anything, a little, somewhat)

(indeclinable)

Note: Here used pronominally as 'something' (neuter nominative singular).

अर्थक्रियाकरम् (arthakriyākaram) - productive of practical results (productive of practical results, effective, causing practical activity)

(adjective)

Nominative, neuter, singular of arthakriyākara

arthakriyākara - causing practical activity, effective

Compound of artha (purpose) + kriyā (action) + kara (making/doing)

Compound type : tatpuruṣa (artha+kriyā+kara)

• artha – purpose, meaning, object, wealth, thing
  noun (masculine)
• kriyā – action, activity, work, performance
  noun (feminine)
  From root kṛ (to do, to make)
  Root: kṛ (class 8)
• kara – making, doing, causing, performing
  adjective (masculine)
  Suffix -a added to root kṛ (to do, to make)
  Root: kṛ (class 8)

स्वप्नाङ्गना (svapnāṅganā) - a woman seen in a dream (dream woman, a woman in a dream)

(noun)

Nominative, feminine, singular of svapnāṅganā

svapnāṅganā - a dream woman

Compound of svapna (dream) + aṅganā (woman)

Compound type : tatpuruṣa (svapna+aṅganā)

• svapna – dream, sleep
  noun (masculine)
  From root svap (to sleep)
  Root: svap (class 2)
• aṅganā – woman, female
  noun (feminine)

अपि (api) - even (even, also, too, moreover)

(indeclinable)

कुरुते (kurute) - performs, generates (does, makes, performs, creates)

(verb)

3rd person , singular, middle, present (lat) of kṛ

Root: kṛ (class 8)

सत्याम् (satyām) - real (real, true, actual)

(adjective)

Accusative, feminine, singular of satya

satya - true, real, actual, genuine

Note: Agrees with 'arthakriyām'.

अर्थक्रियाम् (arthakriyām) - practical effect (practical action, practical result, effective activity)

(noun)

Accusative, feminine, singular of arthakriyā

arthakriyā - practical action, practical result, effective activity

Compound of artha (purpose) + kriyā (action)

Compound type : tatpuruṣa (artha+kriyā)

• artha – purpose, meaning, object, wealth, thing
  noun (masculine)
• kriyā – action, activity, work, performance
  noun (feminine)
  From root kṛ (to do, to make)
  Root: kṛ (class 8)

नृणाम् (nṛṇām) - for people, of men (of men, for men, among men, belonging to men)

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, hero