योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-34

विद्यते वर्तमानत्वं भविष्यद्भूतता तथा ।
बोधाबोधश्च नो सत्यं वस्तु शान्तं किलाखिलम् ॥ ३४ ॥

vidyate vartamānatvaṃ bhaviṣyadbhūtatā tathā ,
bodhābodhaśca no satyaṃ vastu śāntaṃ kilākhilam 34

34. vidyate vartamānatvam bhaviṣyat bhūtatā tathā bodhaḥ
abodhaḥ ca na satyam vastu śāntam kila akhilam

34. vartamānatvam bhaviṣyat bhūtatā tathā ca bodhaḥ abodhaḥ na satyam vidyate.
kila akhilam vastu śāntam

34. Neither present-ness (vartamānatva) nor the state of being future and past (bhaviṣyadbhūtatā) truly exist. And both awakening (bodha) and non-awakening are not real (satya). Indeed, the entire reality (वस्तु) is tranquil.

Words meanings summery:

• विद्यते (vidyate) - exists, is present, is found

• वर्तमानत्वम् (vartamānatvam) - present-ness, the state of being present

• भविष्यत् (bhaviṣyat) - future (as a noun), that which will be

• भूतता (bhūtatā) - past-ness, the state of being past or having occurred

• तथा (tathā) - thus, so, in that manner, similarly, also

• बोधः (bodhaḥ) - awakening (awakening, knowledge (bodha))

• अबोधः (abodhaḥ) - non-awakening (non-awakening, ignorance, unconsciousness)

• च (ca) - and, also, moreover

• न (na) - not

• सत्यम् (satyam) - real (real, true, reality)

• वस्तु (vastu) - reality, fundamental essence (thing, object, entity, reality)

• शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

• किल (kila) - indeed (indeed, certainly, they say, it is said)

• अखिलम् (akhilam) - all, entire, complete, whole

Words meanings and morphology

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 2)

वर्तमानत्वम् (vartamānatvam) - present-ness, the state of being present

(noun)

Nominative, neuter, singular of vartamānatva

vartamānatva - present-ness, existence in the present

Abstract noun formed from 'vartamāna' (present participle of 'vṛt') + suffix 'tva'.

Compound type : tatpurusha (vartamāna+tva)

• vartamāna – being, existing, present
  adjective (masculine)
  Present Middle Participle
  From root 'vṛt' (to be, exist).
  Root: vṛt (class 1)
• tva – -ness, -hood (suffix forming abstract nouns)
  noun (neuter)

भविष्यत् (bhaviṣyat) - future (as a noun), that which will be

(noun)

Nominative, neuter, singular of bhaviṣyat

bhaviṣyat - future, what will be (present active participle of 'bhū' used nominally)

Future Active Participle

From root 'bhū' (to be, become).

Root: bhū (class 1)

भूतता (bhūtatā) - past-ness, the state of being past or having occurred

(noun)

Nominative, feminine, singular of bhūtatā

bhūtatā - past-ness, the state of having been, reality

Abstract noun formed from 'bhūta' (past passive participle of 'bhū') + suffix 'tā'.

Compound type : tatpurusha (bhūta+tā)

• bhūta – past, happened, become, existed
  adjective (masculine)
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• tā – -ness, -hood (suffix forming abstract nouns)
  noun (feminine)

Note: Together with 'bhaviṣyat', forms 'the state of being future and past'.

तथा (tathā) - thus, so, in that manner, similarly, also

(indeclinable)

बोधः (bodhaḥ) - awakening (awakening, knowledge (bodha))

(noun)

Nominative, masculine, singular of bodha

bodha - awakening, knowledge, perception, understanding

From root 'budh' (to awaken, know).

Root: budh (class 1)

अबोधः (abodhaḥ) - non-awakening (non-awakening, ignorance, unconsciousness)

(noun)

Nominative, masculine, singular of abodha

abodha - non-awakening, ignorance, lack of knowledge, unconsciousness

Compound type : nañ-tatpurusha (a+bodha)

• a – not, non-, un-
  indeclinable
• bodha – awakening, knowledge
  noun (masculine)
  From root 'budh'.
  Root: budh (class 1)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not

(indeclinable)

सत्यम् (satyam) - real (real, true, reality)

(adjective)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

वस्तु (vastu) - reality, fundamental essence (thing, object, entity, reality)

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, article, matter, essence, reality

शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, quieted, ceased

Past Passive Participle

From root 'śam' (to be calm, cease).

Root: śam (class 4)

Note: Qualifies 'vastu'.

किल (kila) - indeed (indeed, certainly, they say, it is said)

(indeclinable)

अखिलम् (akhilam) - all, entire, complete, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, complete, without defect or gap

Compound type : nañ-tatpurusha (a+khila)

• a – not, non-, un-
  indeclinable
• khila – gap, empty space, deficient, waste land
  noun (masculine)

Note: Qualifies 'vastu'.