योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-21

निद्रामयानां वृक्षाणां स्वसत्तामचलादयः ।
स्थिता अनुभवन्तोऽन्ये चिदाकाशमखण्डितम् ॥ २१ ॥

nidrāmayānāṃ vṛkṣāṇāṃ svasattāmacalādayaḥ ,
sthitā anubhavanto'nye cidākāśamakhaṇḍitam 21

21. nidrāmayānām vṛkṣāṇām sva-sattām acala-ādayaḥ
sthitāḥ anubhavantaḥ anye cidākāśam akhaṇḍitam

21. vṛkṣāṇām nidrāmayānām ca acala-ādayaḥ sva-sattām
sthitāḥ anye akhaṇḍitam cidākāśam anubhavantaḥ

21. Trees (vṛkṣa), being of a sleep-like (nidrāmaya) nature, and mountains (acala), etc., abide in their own existence (sva-sattā). But others experience the unbroken (akhaṇḍitam) expanse of consciousness (cit-ākāśa).

Words meanings summery:

• निद्रामयानाम् (nidrāmayānām) - of those consisting of sleep, sleep-like

• वृक्षाणाम् (vṛkṣāṇām) - of trees

• स्व-सत्ताम् (sva-sattām) - their own existence/being

• अचल-आदयः (acala-ādayaḥ) - mountains and so on, immovables etc.

• स्थिताः (sthitāḥ) - abiding, remaining (standing, situated, existing)

• अनुभवन्तः (anubhavantaḥ) - experiencing, perceiving

• अन्ये (anye) - others, different ones

• चिदाकाशम् (cidākāśam) - the expanse of consciousness (cit-ākāśa) (the space of consciousness, consciousness-ether)

• अखण्डितम् (akhaṇḍitam) - unbroken, undivided, whole

Words meanings and morphology

निद्रामयानाम् (nidrāmayānām) - of those consisting of sleep, sleep-like

(adjective)

Genitive, masculine, plural of nidrāmaya

nidrāmaya - consisting of sleep, sleep-like, sleepy

From nidrā (sleep) with suffix -maya (consisting of, full of).

Note: Modifies vṛkṣāṇām.

वृक्षाणाम् (vṛkṣāṇām) - of trees

(noun)

Genitive, masculine, plural of vṛkṣa

vṛkṣa - tree

स्व-सत्ताम् (sva-sattām) - their own existence/being

(noun)

Accusative, feminine, singular of sva-sattā

sva-sattā - one's own existence, intrinsic nature

Tatpuruṣa compound of sva (one's own) and sattā (existence).

Compound type : Tatpuruṣa (sva+sattā)

• sva – one's own, self
  pronoun
  Reflexive pronoun.
• sattā – existence, being, reality
  noun (feminine)
  From root √as (to be) with suffix -tā.
  Root: as (class 2)

Note: Object of 'sthitāḥ' (existing in).

अचल-आदयः (acala-ādayaḥ) - mountains and so on, immovables etc.

(noun)

Nominative, masculine, plural of acala-ādi

acala-ādi - mountains etc.

Dvandva compound of acala and ādi.

Compound type : Dvandva (acala+ādi)

• acala – immovable, mountain
  noun (masculine)
  Nañ-tatpuruṣa compound of 'a-' (not) and 'cala' (moving).
  Prefix: a
• ādi – beginning, and so on, etc.
  indeclinable
  Often considered a primary root or base meaning 'first'.

Note: Subject of 'sthitāḥ'.

स्थिताः (sthitāḥ) - abiding, remaining (standing, situated, existing)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

From root √sthā (to stand) with kta suffix.

Root: sthā (class 1)

Note: Modifies acala-ādayaḥ and implicitly vṛkṣāṇām.

अनुभवन्तः (anubhavantaḥ) - experiencing, perceiving

(adjective)

Nominative, masculine, plural of anubhavat

anubhavat - experiencing, perceiving

Present Active Participle

From upasarga anu- and root √bhū (to be, become, experience) with śatṛ suffix.

Prefix: anu

Root: bhū (class 1)

Note: Modifies anye.

अन्ये (anye) - others, different ones

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

Note: Subject of the implied verb 'are' with 'anubhavantaḥ'.

चिदाकाशम् (cidākāśam) - the expanse of consciousness (cit-ākāśa) (the space of consciousness, consciousness-ether)

(noun)

Accusative, neuter, singular of cidākāśa

cidākāśa - the space or expanse of consciousness

Tatpuruṣa compound of cit (consciousness) and ākāśa (space/ether).

Compound type : Tatpuruṣa (cit+ākāśa)

• cit – consciousness, intelligence, thought (cit)
  noun (feminine)
  From root √cit (to perceive, know).
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  From ā-√kāś (to shine, appear), implying 'that which appears all around'.
  Prefix: ā
  Root: kāś (class 1)

Note: Object of 'anubhavantaḥ'.

अखण्डितम् (akhaṇḍitam) - unbroken, undivided, whole

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, entire

Past Passive Participle

Nañ-tatpuruṣa compound of 'a-' (not) and khaṇḍita (broken), which is from root √khaṇḍ (to break) with kta suffix.

Compound type : Nañ-tatpuruṣa (a+khaṇḍita)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• khaṇḍita – broken, divided, cut
  adjective
  Past Passive Participle
  From root √khaṇḍ (to break) with kta suffix.
  Root: khaṇḍ (class 10)

Note: Modifies cidākāśam.