योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-38

सर्गादौ पूर्वचित्स्वप्नाज्जाता पृथ्व्यादिवस्तुधीः ।
स्वप्नार्थे सत्यताभ्रान्तिः कल्पनामात्ररूपिणी ॥ ३८ ॥

sargādau pūrvacitsvapnājjātā pṛthvyādivastudhīḥ ,
svapnārthe satyatābhrāntiḥ kalpanāmātrarūpiṇī 38

38. sarga-ādau pūrva-cit-svapnāt jātā pṛthvy-ādi-vastu-dhīḥ
svapna-arthe satyatā-bhrāntiḥ kalpanā-mātra-rūpiṇī

38. sarga-ādau pṛthvy-ādi-vastu-dhīḥ pūrva-cit-svapnāt jātā
svapna-arthe satyatā-bhrāntiḥ kalpanā-mātra-rūpiṇī

38. At the beginning of creation, the perception of earth and other objects arose from the dream of the primal consciousness (citi). This delusion of reality concerning the objects within a dream is merely a form of imagination.

Words meanings summery:

• सर्ग-आदौ (sarga-ādau) - at the beginning of creation, in the primal creation

• पूर्व-चित्-स्वप्नात् (pūrva-cit-svapnāt) - from the dream of primal consciousness

• जाता (jātā) - born, arisen, produced

• पृथ्व्य्-आदि-वस्तु-धीः (pṛthvy-ādi-vastu-dhīḥ) - the perception/notion of earth and other objects

• स्वप्न-अर्थे (svapna-arthe) - in the context of objects perceived in a dream (in a dream-object, in the meaning of a dream)

• सत्यता-भ्रान्तिः (satyatā-bhrāntiḥ) - delusion of reality, error of realness

• कल्पना-मात्र-रूपिणी (kalpanā-mātra-rūpiṇī) - having the form of mere imagination, consisting solely of imagination

Words meanings and morphology

सर्ग-आदौ (sarga-ādau) - at the beginning of creation, in the primal creation

(noun)

Locative, masculine, singular of sarga-ādi

sarga-ādi - beginning of creation, primal creation

Compound type : tatpurusha (sarga+ādi)

• sarga – creation, emanation, discharge
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, first, and so on
  noun (masculine)

पूर्व-चित्-स्वप्नात् (pūrva-cit-svapnāt) - from the dream of primal consciousness

(noun)

Ablative, masculine, singular of pūrva-cit-svapna

pūrva-cit-svapna - the dream of primal consciousness, primordial consciousness-dream

Compound type : tatpurusha (pūrva+cit+svapna)

• pūrva – primal, prior, former, ancient
  adjective
• cit – consciousness, knowledge, intelligence
  noun (feminine)
  Root: cit (class 1)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

जाता (jātā) - born, arisen, produced

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from root jan.

Root: jan (class 4)

पृथ्व्य्-आदि-वस्तु-धीः (pṛthvy-ādi-vastu-dhīḥ) - the perception/notion of earth and other objects

(noun)

Nominative, feminine, singular of pṛthvy-ādi-vastu-dhī

pṛthvy-ādi-vastu-dhī - the perception of earth and other similar objects

Compound type : tatpurusha (pṛthvī+ādi+vastu+dhī)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable
• vastu – object, thing, substance, reality
  noun (neuter)
• dhī – intellect, understanding, perception, notion
  noun (feminine)
  Root: dhyā (class 1)

स्वप्न-अर्थे (svapna-arthe) - in the context of objects perceived in a dream (in a dream-object, in the meaning of a dream)

(noun)

Locative, masculine, singular of svapna-artha

svapna-artha - dream-object, meaning of a dream, purpose of a dream

Compound type : tatpurusha (svapna+artha)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• artha – object, meaning, purpose, wealth
  noun (masculine)

सत्यता-भ्रान्तिः (satyatā-bhrāntiḥ) - delusion of reality, error of realness

(noun)

Nominative, feminine, singular of satyatā-bhrānti

satyatā-bhrānti - delusion of reality, misconception of truth

Compound type : tatpurusha (satyatā+bhrānti)

• satyatā – reality, truthfulness, realness
  noun (feminine)
• bhrānti – delusion, error, illusion, confusion
  noun (feminine)
  Root: bhram (class 1)

कल्पना-मात्र-रूपिणी (kalpanā-mātra-rūpiṇī) - having the form of mere imagination, consisting solely of imagination

(adjective)

Nominative, feminine, singular of kalpanā-mātra-rūpiṇ

kalpanā-mātra-rūpiṇ - having the form of mere imagination, consisting solely of imagination

Compound type : bahuvrihi (kalpanā+mātra+rūpiṇ)

• kalpanā – imagination, conception, mental fabrication
  noun (feminine)
  Root: kḷp (class 1)
• mātra – mere, only, just, solely
  indeclinable
• rūpiṇ – having the form of, characterized by, embodied
  adjective
  Derived from rūpa with suffix in.