योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-48

यत्तद्भानं तु सा चिद्भा परमं तच्चिदम्बरम् ।
इति क्वाहं क्व विश्वश्रीः क्व त्वं दृश्यदृशश्च काः ॥ ४८ ॥

yattadbhānaṃ tu sā cidbhā paramaṃ taccidambaram ,
iti kvāhaṃ kva viśvaśrīḥ kva tvaṃ dṛśyadṛśaśca kāḥ 48

48. yat tat bhānam tu sā cit bhā paramam tat cidambaram
iti kva aham kva viśvaśrīḥ kva tvam dṛśya dṛśaḥ ca kāḥ

48. yat tat bhānam tu sā cit bhā paramam tat cidambaram
iti aham kva viśvaśrīḥ kva tvam kva dṛśya dṛśaḥ ca kāḥ

48. That manifestation, indeed, is that supreme light of consciousness (cit), which is also the supreme expanse of consciousness (cidambaram). Therefore, where am I? Where is the glory of the universe? Where are you? And what are these perceivers and perceived objects?

Words meanings summery:

• यत् (yat) - that which (which, what, that which)

• तत् (tat) - that (that, it)

• भानम् (bhānam) - manifestation (shining, manifestation, appearance, light, splendor)

• तु (tu) - indeed (but, indeed, however, on the other hand)

• सा (sā) - that (feminine) (she, that (feminine))

• चित् (cit) - consciousness (cit) (consciousness, intelligence, thought)

• भा (bhā) - light (light, splendor, radiance, luster)

• परमम् (paramam) - supreme (supreme, highest, ultimate, excellent)

• तत् (tat) - that (that, it)

• चिदम्बरम् (cidambaram) - expanse of consciousness (cidambaram) (the sky of consciousness, the expanse of consciousness)

• इति (iti) - therefore, considering this (thus, so, in this manner, indicates conclusion or quotation)

• क्व (kva) - where? (where?, whither?)

• अहम् (aham) - I

• क्व (kva) - where? (where?, whither?)

• विश्वश्रीः (viśvaśrīḥ) - the glory of the universe (the glory of the universe, universal splendor)

• क्व (kva) - where? (where?, whither?)

• त्वम् (tvam) - you (you (singular))

• दृश्य (dṛśya) - perceived objects (visible, to be seen, an object of sight)

• दृशः (dṛśaḥ) - perceivers (seers, perceivers, of the seer)

• च (ca) - and (and, also, moreover)

• काः (kāḥ) - what are these? (who? what? (feminine plural))

Words meanings and morphology

यत् (yat) - that which (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this, he, she

भानम् (bhānam) - manifestation (shining, manifestation, appearance, light, splendor)

(noun)

Nominative, neuter, singular of bhāna

bhāna - shining, manifestation, appearance, light

From root bhā (to shine)

Root: bhā (class 2)

तु (tu) - indeed (but, indeed, however, on the other hand)

(indeclinable)

सा (sā) - that (feminine) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, it, she, this

चित् (cit) - consciousness (cit) (consciousness, intelligence, thought)

(noun)

Nominative, feminine, singular of cit

cit - consciousness (cit), intelligence, thought, understanding

From root cit (to perceive, to understand)

Root: cit (class 1)

भा (bhā) - light (light, splendor, radiance, luster)

(noun)

Nominative, feminine, singular of bhā

bhā - light, splendor, radiance, luster, appearance

From root bhā (to shine)

Root: bhā (class 2)

परमम् (paramam) - supreme (supreme, highest, ultimate, excellent)

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent, most distant

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this, he, she

चिदम्बरम् (cidambaram) - expanse of consciousness (cidambaram) (the sky of consciousness, the expanse of consciousness)

(noun)

Nominative, neuter, singular of cidambara

cidambara - the sky of consciousness, space of consciousness

Compound of cit (consciousness) + ambara (sky, space)

Compound type : tatpuruṣa (cit+ambara)

• cit – consciousness (cit), intelligence, thought
  noun (feminine)
  From root cit (to perceive, to understand)
  Root: cit (class 1)
• ambara – sky, space, atmosphere, garment
  noun (neuter)

इति (iti) - therefore, considering this (thus, so, in this manner, indicates conclusion or quotation)

(indeclinable)

क्व (kva) - where? (where?, whither?)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

क्व (kva) - where? (where?, whither?)

(indeclinable)

विश्वश्रीः (viśvaśrīḥ) - the glory of the universe (the glory of the universe, universal splendor)

(noun)

Nominative, feminine, singular of viśvaśrī

viśvaśrī - the glory of the universe, universal splendor

Compound of viśva (all, universal) + śrī (glory, prosperity)

Compound type : tatpuruṣa (viśva+śrī)

• viśva – all, whole, universal, the universe
  adjective (masculine)
• śrī – glory, splendor, prosperity, beauty, wealth
  noun (feminine)

क्व (kva) - where? (where?, whither?)

(indeclinable)

त्वम् (tvam) - you (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

दृश्य (dṛśya) - perceived objects (visible, to be seen, an object of sight)

(adjective)

Nominative, neuter, plural of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive/Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

Note: Implied neuter nominative plural to match 'kāḥ' (plural).

दृशः (dṛśaḥ) - perceivers (seers, perceivers, of the seer)

(noun)

Nominative, masculine, plural of dṛś

dṛś - seer, one who sees, the faculty of sight

From root dṛś (to see)

Root: dṛś (class 1)

Note: Nominative plural form for 'seers'.

च (ca) - and (and, also, moreover)

(indeclinable)

काः (kāḥ) - what are these? (who? what? (feminine plural))

(pronoun)

Nominative, feminine, plural of ka

ka - who?, what?, which?