योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-28

त्वं यथास्थितमेवास्व यथास्थितमहं स्थितः ।
सुखासुखे पराकाशे शान्ते नेहास्ति किंचन ॥ २८ ॥

tvaṃ yathāsthitamevāsva yathāsthitamahaṃ sthitaḥ ,
sukhāsukhe parākāśe śānte nehāsti kiṃcana 28

28. tvam yathāsthitam eva āsva yathāsthitam aham sthitaḥ
sukha-asukhe parākāśe śānte na iha asti kiñcana

28. tvam yathāsthitam eva āsva.
aham yathāsthitam sthitaḥ.
śānte parākāśe iha sukha-asukhe kiñcana ca na asti.

28. You should simply remain just as you are; I remain just as I am. In the tranquil supreme space (parā ākāśa), neither happiness nor unhappiness, nor anything whatsoever, exists here.

Words meanings summery:

• त्वम् (tvam) - you

• यथास्थितम् (yathāsthitam) - just as you are (as it is, in the existing state)

• एव (eva) - emphasizes the preceding word 'yathāsthitam' (indeed, only, certainly)

• आस्व (āsva) - you should remain (remain, be, sit)

• यथास्थितम् (yathāsthitam) - just as I am (as it is, in the existing state)

• अहम् (aham) - I

• स्थितः (sthitaḥ) - I remain (standing, situated, remaining)

• सुख-असुखे (sukha-asukhe) - happiness and unhappiness

• पराकाशे (parākāśe) - in the transcendental space/reality (parā ākāśa) (in the supreme space)

• शान्ते (śānte) - in the tranquil (supreme space) (tranquil, peaceful)

• न (na) - not, no

• इह (iha) - here, in this world

• अस्ति (asti) - exists (is, exists)

• किञ्चन (kiñcana) - in a negative sentence, 'anything whatsoever' (anything, something)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

यथास्थितम् (yathāsthitam) - just as you are (as it is, in the existing state)

(adjective)

Accusative, neuter, singular of yathāsthita

yathāsthita - as it stands, in the manner established, existing, as it is

Compound of `yathā` (indeclinable) and `sthita` (past passive participle from `sthā`).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, standing, situated, existing, remaining
  adjective (masculine)
  Past Passive Participle
  From root 'sthā' (to stand, to be).
  Root: sthā (class 1)

Note: Adverbial usage.

एव (eva) - emphasizes the preceding word 'yathāsthitam' (indeed, only, certainly)

(indeclinable)

आस्व (āsva) - you should remain (remain, be, sit)

(verb)

2nd person , singular, middle, imperative (loṭ) of ās

Imperative, Middle voice, 2nd person singular

From root `ās` (II A).

Root: ās (class 2)

यथास्थितम् (yathāsthitam) - just as I am (as it is, in the existing state)

(adjective)

Accusative, neuter, singular of yathāsthita

yathāsthita - as it stands, in the manner established, existing, as it is

Compound of `yathā` (indeclinable) and `sthita` (past passive participle from `sthā`).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, standing, situated, existing, remaining
  adjective (masculine)
  Past Passive Participle
  From root 'sthā' (to stand, to be).
  Root: sthā (class 1)

Note: Adverbial usage.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

स्थितः (sthitaḥ) - I remain (standing, situated, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, remaining

Past Passive Participle

From root `sthā` (to stand, to be).

Root: sthā (class 1)

Note: Refers to `aham`.

सुख-असुखे (sukha-asukhe) - happiness and unhappiness

(noun)

Nominative, neuter, dual of sukha-asukha

sukha-asukha - happiness and unhappiness, pleasure and pain

Dvandva compound of `sukha` and `asukha`.

Compound type : dvandva (sukha+asukha)

• sukha – happiness, pleasure, ease
  noun (neuter)
• asukha – unhappiness, pain, misery
  noun (neuter)
  Negative compound with 'a-'.

Note: Subject of `na asti`.

पराकाशे (parākāśe) - in the transcendental space/reality (parā ākāśa) (in the supreme space)

(noun)

Locative, masculine, singular of parākāśa

parākāśa - supreme space, transcendental ether, ultimate reality

Tatpuruṣa compound of `para` (supreme) and `ākāśa` (space).

Compound type : tatpuruṣa (para+ākāśa)

• para – supreme, ultimate, other, higher
  adjective (masculine)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

Note: Refers to the ultimate reality or consciousness.

शान्ते (śānte) - in the tranquil (supreme space) (tranquil, peaceful)

(adjective)

Locative, masculine, singular of śānta

śānta - tranquil, peaceful, calm, quiet, ceased, pacified

Past Passive Participle

From root `śam` (to be calm, to cease).

Root: śam (class 4)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, Active voice, 3rd person singular

From root `as` (II P).

Root: as (class 2)

किञ्चन (kiñcana) - in a negative sentence, 'anything whatsoever' (anything, something)

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, whatsoever

Formed from `kim` (what) + `cana` (an emphatic particle).

Note: Subject of `na asti`.