योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-33

यन्न किंचित्प्रबोधोऽस्ति नाप्रबोधोऽस्ति तत्क्वचित् ।
यस्तूपलम्भस्तत्काले पूर्वावस्थैव सा तथा ॥ ३३ ॥

yanna kiṃcitprabodho'sti nāprabodho'sti tatkvacit ,
yastūpalambhastatkāle pūrvāvasthaiva sā tathā 33

33. yat na kiṃcit prabodhaḥ asti na aprabodhaḥ asti tat kvacit
yas tu upalambhaḥ tatkāle pūrvā avasthā eva sā tathā

33. yat kiṃcit prabodhaḥ na asti tat aprabodhaḥ na asti kvacit yas tu upalambhaḥ tatkāle asti,
sā eva pūrvā avasthā tathā

33. Since there is no awakening (prabodha) whatsoever, and no non-awakening (aprabodha) exists anywhere, then whatever perception (upalambha) arises at that time, that is merely the same prior state.

Words meanings summery:

• यत् (yat) - since, because (that which, because, since, inasmuch as)

• न (na) - not, no

• किंचित् (kiṁcit) - nothing whatsoever (something, anything (with negation, nothing))

• प्रबोधः (prabodhaḥ) - awakening (awakening, waking state, spiritual knowledge (prabodha))

• अस्ति (asti) - is, exists

• न (na) - not, no

• अप्रबोधः (aprabodhaḥ) - non-awakening (non-awakening, sleep, ignorance, unconsciousness)

• अस्ति (asti) - is, exists

• तत् (tat) - that, therefore, then

• क्वचित् (kvacit) - anywhere (anywhere, somewhere, sometimes)

• यस् (yas) - whatever (perception) (who, which)

• तु (tu) - but, indeed (but, indeed, on the other hand, moreover)

• उपलम्भः (upalambhaḥ) - perception (perception, apprehension, obtaining, acquisition)

• तत्काले (tatkāle) - at that time, then

• पूर्वा (pūrvā) - previous, former, prior

• अवस्था (avasthā) - state, condition, situation

• एव (eva) - indeed, only, just, exactly

• सा (sā) - that (state) (that, she)

• तथा (tathā) - thus, so, in that manner, likewise

Words meanings and morphology

यत् (yat) - since, because (that which, because, since, inasmuch as)

(indeclinable)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - nothing whatsoever (something, anything (with negation, nothing))

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything; (with negation) nothing whatsoever

Compound type : avyayībhāva (kim+cit)

• kim – what, which
  pronoun (neuter)
• cit – a particle indicating indefiniteness, 'even', 'any'
  indeclinable

प्रबोधः (prabodhaḥ) - awakening (awakening, waking state, spiritual knowledge (prabodha))

(noun)

Nominative, masculine, singular of prabodha

prabodha - awakening, waking, consciousness, knowledge

From prefix 'pra' and root 'budh' (to awaken, to know).

Prefix: pra

Root: budh (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

अप्रबोधः (aprabodhaḥ) - non-awakening (non-awakening, sleep, ignorance, unconsciousness)

(noun)

Nominative, masculine, singular of aprabodha

aprabodha - non-awakening, sleep, unconsciousness, ignorance

Compound type : nañ-tatpurusha (a+prabodha)

• a – not, non-, un-
  indeclinable
• prabodha – awakening, knowledge
  noun (masculine)
  From prefix 'pra' and root 'budh'.
  Prefix: pra
  Root: budh (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तत् (tat) - that, therefore, then

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (demonstrative pronoun); (as indeclinable) then, therefore

क्वचित् (kvacit) - anywhere (anywhere, somewhere, sometimes)

(indeclinable)

यस् (yas) - whatever (perception) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to 'upalambhaḥ'.

तु (tu) - but, indeed (but, indeed, on the other hand, moreover)

(indeclinable)

उपलम्भः (upalambhaḥ) - perception (perception, apprehension, obtaining, acquisition)

(noun)

Nominative, masculine, singular of upalambha

upalambha - perception, apprehension, realization, obtaining, finding

From prefix 'upa' and root 'labh' (to obtain, perceive).

Prefix: upa

Root: labh (class 1)

तत्काले (tatkāle) - at that time, then

(noun)

Locative, masculine, singular of tatkāla

tatkāla - that time, the proper time

Compound type : tatpurusha (tad+kāla)

• tad – that
  pronoun (neuter)
• kāla – time, period
  noun (masculine)

पूर्वा (pūrvā) - previous, former, prior

(adjective)

Nominative, feminine, singular of pūrva

pūrva - former, earlier, prior, previous, eastern

Note: Qualifies 'avasthā'.

अवस्था (avasthā) - state, condition, situation

(noun)

Nominative, feminine, singular of avasthā

avasthā - state, condition, situation, stage of life

From prefix 'ava' and root 'sthā' (to stand).

Prefix: ava

Root: sthā (class 1)

एव (eva) - indeed, only, just, exactly

(indeclinable)

सा (sā) - that (state) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she (demonstrative pronoun)

Note: Refers to 'pūrvā avasthā'.

तथा (tathā) - thus, so, in that manner, likewise

(indeclinable)