योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-24

परिज्ञातं जगद्यावदपरिज्ञानसंयुतम् ।
न त्वं नाहं न चैवास्तिनास्ती न च भविष्यति ॥ २४ ॥

parijñātaṃ jagadyāvadaparijñānasaṃyutam ,
na tvaṃ nāhaṃ na caivāstināstī na ca bhaviṣyati 24

24. parijñātam jagat yāvat aparijñānasaṃyutam na tvam
na aham na ca eva astināstī na ca bhaviṣyati

24. yāvat jagat aparijñānasaṃyutam parijñātam na tvam
na aham na ca eva astināstī na ca bhaviṣyati

24. As long as the world (jagat) is perceived as associated with ignorance (aparijñānasaṃyutam), then neither "you" nor "I" exist, nor do the concepts of "being and non-being" (astināstī), nor will they exist.

Words meanings summery:

• परिज्ञातम् (parijñātam) - fully known, ascertained, understood

• जगत् (jagat) - the world, universe

• यावत् (yāvat) - as long as, as much as, while

• अपरिज्ञानसंयुतम् (aparijñānasaṁyutam) - associated with non-knowledge, accompanied by ignorance

• न (na) - not, no

• त्वम् (tvam) - you (singular)

• न (na) - not, no

• अहम् (aham) - I

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, only, just

• अस्तिनास्ती (astināstī) - being and non-being, existence and non-existence

• न (na) - not, no

• च (ca) - and, also

• भविष्यति (bhaviṣyati) - will be, will exist

Words meanings and morphology

परिज्ञातम् (parijñātam) - fully known, ascertained, understood

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - fully known, ascertained

Past Passive Participle

From pari + jñā (to know).

Prefix: pari

Root: jñā (class 9)

Note: Part of a nominative absolute construction with jagat and aparijñānasaṃyutam.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, what moves

Present active participle of gam (to go), used as a noun.

Root: gam (class 1)

यावत् (yāvat) - as long as, as much as, while

(indeclinable)

From yad (what, which) + vat suffix.

अपरिज्ञानसंयुतम् (aparijñānasaṁyutam) - associated with non-knowledge, accompanied by ignorance

(adjective)

Nominative, neuter, singular of aparijñānasaṃyuta

aparijñānasaṁyuta - associated with non-knowledge, accompanied by ignorance

Compound.

Compound type : tatpuruṣa (aparijñāna+saṃyuta)

• aparijñāna – non-knowledge, ignorance
  noun (neuter)
  From a- (negation) + parijñāna (full knowledge).
  Prefixes: a+pari
  Root: jñā (class 9)
• saṃyuta – joined, united, associated with
  adjective
  Past Passive Participle
  From sam + yuj (to join).
  Prefix: sam
  Root: yuj (class 7)

Note: Predicate adjective for jagat.

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person singular nominative.

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

First person singular nominative.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अस्तिनास्ती (astināstī) - being and non-being, existence and non-existence

(noun)

Nominative, feminine, singular of astināsti

astināsti - being and non-being

Dvandva compound of asti (is, being) and nāsti (is not, non-being).

Compound type : dvandva (asti+nāsti)

• asti – is, being, exists
  verb
  Present Active Indicative
  3rd person singular present active of as.
  Root: as (class 2)
• nāsti – is not, non-being, does not exist
  verb
  Present Active Indicative
  From na (not) + asti.
  Prefix: na
  Root: as (class 2)

Note: Here, referring to the abstract concepts of existence and non-existence.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active Indicative

3rd person singular future active of bhū.

Root: bhū (class 1)

Note: Negated by na.