योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-99, verse-30

अपरिज्ञप्तिरेवैका तत्र संभ्रमकारिणी ।
परिज्ञातमिदं यावद्विद्यते सापि न क्वचित् ॥ ३० ॥

aparijñaptirevaikā tatra saṃbhramakāriṇī ,
parijñātamidaṃ yāvadvidyate sāpi na kvacit 30

30. aparijñaptiḥ eva ekā tatra saṃbhrama-kāriṇī
parijñātam idam yāvat vidyate sā api na kvacit

30. tatra ekā aparijñaptiḥ eva saṃbhrama-kāriṇī.
idam parijñātam yāvat,
sā api kvacit na vidyate.

30. There, only this single non-comprehension (aparijñapti) causes bewilderment. As soon as this (reality) is fully comprehended, that (non-comprehension) also ceases to exist anywhere.

Words meanings summery:

• अपरिज्ञप्तिः (aparijñaptiḥ) - the lack of true understanding of reality (non-comprehension, non-realization, ignorance)

• एव (eva) - indeed, only, certainly

• एका (ekā) - only one (one, single, alone)

• तत्र (tatra) - in that context of ultimate reality (there, in that place, in that case)

• संभ्रम-कारिणी (saṁbhrama-kāriṇī) - responsible for creating illusions or mental agitation (causing confusion, bewilderment)

• परिज्ञातम् (parijñātam) - this reality being fully known (fully known, comprehended, understood)

• इदम् (idam) - this reality, the present situation being discussed (this)

• यावत् (yāvat) - as soon as, when (as long as, as far as, when)

• विद्यते (vidyate) - is found to be true (is, exists, is found)

• सा (sā) - that (non-comprehension, aparijñapti) (that, she)

• अपि (api) - also, even, too

• न (na) - not, no

• क्वचित् (kvacit) - in a negative sentence, 'nowhere' (somewhere, at any time, in any way)

Words meanings and morphology

अपरिज्ञप्तिः (aparijñaptiḥ) - the lack of true understanding of reality (non-comprehension, non-realization, ignorance)

(noun)

Nominative, feminine, singular of aparijñapti

aparijñapti - non-knowledge, non-comprehension, ignorance, misapprehension

Nañ-tatpuruṣa compound of `a` (negation) and `parijñapti` (comprehension). `Parijñapti` is derived from `pari` + `jñā` + `kti`.

Compound type : nañ-tatpuruṣa (a+parijñapti)

• a – not, non-, un-
  indeclinable
• parijñapti – full knowledge, comprehension, ascertainment
  noun (feminine)
  Abstract noun from verb
  From `pari` (around, fully) + root `jñā` (to know) + suffix `kti` (feminine abstract noun).
  Prefix: pari
  Root: jñā (class 9)

एव (eva) - indeed, only, certainly

(indeclinable)

एका (ekā) - only one (one, single, alone)

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, alone

Numeral adjective.

तत्र (tatra) - in that context of ultimate reality (there, in that place, in that case)

(indeclinable)

From `tad` (that) + `tra` (locative suffix).

संभ्रम-कारिणी (saṁbhrama-kāriṇī) - responsible for creating illusions or mental agitation (causing confusion, bewilderment)

(adjective)

Nominative, feminine, singular of saṃbhrama-kāriṇī

saṁbhrama-kārin - causing confusion, producing agitation, perplexing

Agent noun (feminine)

Compound of `saṃbhrama` (confusion) and `kārin` (agent noun from `kṛ`, to do/make).

Compound type : tatpuruṣa (saṃbhrama+kārin)

• saṃbhrama – confusion, agitation, bewilderment, error
  noun (masculine)
  From `sam` (with) + root `bhram` (to wander).
  Prefix: sam
  Root: bhram (class 1)
• kārin – making, doing, causing
  adjective (masculine)
  Agent Noun
  From root `kṛ` (to do, to make) + suffix `ṇin`.
  Root: kṛ (class 8)

Note: Predicate adjective.

परिज्ञातम् (parijñātam) - this reality being fully known (fully known, comprehended, understood)

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - fully known, well understood, ascertained

Past Passive Participle

From `pari` (fully) + root `jñā` (to know).

Prefix: pari

Root: jñā (class 9)

इदम् (idam) - this reality, the present situation being discussed (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun.

यावत् (yāvat) - as soon as, when (as long as, as far as, when)

(indeclinable)

Correlative adverb.

विद्यते (vidyate) - is found to be true (is, exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, Middle voice, 3rd person singular

From root `vid` (IV A) 'to exist'. Not `√vid` 'to know' (II P).

Root: vid (class 4)

सा (sā) - that (non-comprehension, aparijñapti) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one

Demonstrative pronoun.

अपि (api) - also, even, too

(indeclinable)

न (na) - not, no

(indeclinable)

क्वचित् (kvacit) - in a negative sentence, 'nowhere' (somewhere, at any time, in any way)

(indeclinable)

From `kva` (where) + `cit` (emphatic particle).