योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-44, verse-8

अन्तःशून्यप्रदैः पूर्णैः स्वच्छैरमृतशीतलैः ।
विसृतैरमृताकुल्याशास्त्रार्थवरवारिभिः ॥ ८ ॥

antaḥśūnyapradaiḥ pūrṇaiḥ svacchairamṛtaśītalaiḥ ,
visṛtairamṛtākulyāśāstrārthavaravāribhiḥ 8

8. antaḥśūnyapradaiḥ pūrṇaiḥ svacchaiḥ amṛtaśītalaiḥ
visṛtaiḥ amṛtākulyāśāstrārthavaravāribhiḥ

8. amṛtākulyāśāstrārthavaravāribhiḥ antaḥśūnyapradaiḥ
pūrṇaiḥ svacchaiḥ amṛtaśītalaiḥ visṛtaiḥ

8. Through the excellent waters of scriptural truths, which are like streams of nectar, flowing forth, full, clear, cool like nectar, and bestowing inner emptiness.

Words meanings summery:

• अन्तःशून्यप्रदैः (antaḥśūnyapradaiḥ) - by those bestowing inner emptiness/void, by those causing internal emptiness

• पूर्णैः (pūrṇaiḥ) - by the full, by the complete

• स्वच्छैः (svacchaiḥ) - by the clear, by the pure

• अमृतशीतलैः (amṛtaśītalaiḥ) - by those cool like nectar, by those cold as immortality

• विसृतैः (visṛtaiḥ) - by the flowing forth, by the spread out

• अमृताकुल्याशास्त्रार्थवरवारिभिः (amṛtākulyāśāstrārthavaravāribhiḥ) - by the excellent waters of scriptural truths that are like streams of nectar

Words meanings and morphology

अन्तःशून्यप्रदैः (antaḥśūnyapradaiḥ) - by those bestowing inner emptiness/void, by those causing internal emptiness

(adjective)

Instrumental, neuter, plural of antaḥśūnyaprada

antaḥśūnyaprada - bestowing inner emptiness, causing internal void

Compound of 'antaḥśūnya' and 'prada'. 'prada' comes from 'pra-' + 'dā' (to give).

Compound type : Upapada-tatpurusha (antar+śūnya+prada)

• antar – within, inside, interior
  indeclinable
• śūnya – empty, void, vacuous; naught
  adjective (neuter)
  From root `śū` (to swell) + `nya` suffix (meaning deprived of swelling, hence empty).
  Root: śū (class 1)
• prada – giving, bestowing, granting
  adjective (masculine)
  derived from verb `dā` with prefix `pra`
  Kṛt suffix `-a` after `dā` (to give) prefixed with `pra`.
  Prefix: pra
  Root: dā (class 3)

Note: Adjective modifying `vāribhiḥ`.

पूर्णैः (pūrṇaiḥ) - by the full, by the complete

(adjective)

Instrumental, neuter, plural of pūrṇa

pūrṇa - full, complete, filled, fulfilled

Past Passive Participle

Derived from root `pṛ` (to fill) with suffix `-ta` (`na` substitution).

Root: pṛ (class 9)

Note: Adjective modifying `vāribhiḥ`.

स्वच्छैः (svacchaiḥ) - by the clear, by the pure

(adjective)

Instrumental, neuter, plural of svaccha

svaccha - pure, clean, clear, transparent

From `su` (good) + `accha` (clear, pure, from `aṅc` to move, be clear).

Compound type : Karmadharaya (su+accha)

• su – good, well, excellent; easily
  indeclinable
• accha – clear, pure, transparent
  adjective (neuter)
  From `aṅc` (to move, to be clear).
  Root: aṅc (class 1)

Note: Adjective modifying `vāribhiḥ`.

अमृतशीतलैः (amṛtaśītalaiḥ) - by those cool like nectar, by those cold as immortality

(adjective)

Instrumental, neuter, plural of amṛtaśītala

amṛtaśītala - cool like nectar, cold as immortality

Compound.

Compound type : Upamānatatpuruṣa (amṛta+śītala)

• amṛta – nectar, immortality; immortal
  noun (neuter)
  From `a-` (not) + `mṛta` (dead).
  Root: mṛ (class 1)
• śītala – cool, cold, chilly
  adjective (neuter)
  From `śīta` (cold) + `la` (suffix).

Note: Adjective modifying `vāribhiḥ`.

विसृतैः (visṛtaiḥ) - by the flowing forth, by the spread out

(adjective)

Instrumental, neuter, plural of visṛta

visṛta - flowing forth, spread out, diffused, released

Past Passive Participle

Derived from root `sṛ` (to flow, to move) with prefix `vi-`.

Prefix: vi

Root: sṛ (class 1)

Note: Adjective modifying `vāribhiḥ`.

अमृताकुल्याशास्त्रार्थवरवारिभिः (amṛtākulyāśāstrārthavaravāribhiḥ) - by the excellent waters of scriptural truths that are like streams of nectar

(noun)

Instrumental, neuter, plural of amṛtākulyāśāstrārthavaravāri

amṛtākulyāśāstrārthavaravāri - excellent waters of scriptural meanings/truths, like streams of nectar

A long Tatpurusha compound.

Compound type : Tatpurusha (amṛta+ākulyā+śāstra+artha+vara+vāri)

• amṛta – nectar, immortality
  noun (neuter)
  Root: mṛ (class 1)
• ākulyā – small canal, stream, rivulet
  noun (feminine)
  From `ā-` + `kulā` (canal).
  Prefix: ā
  Root: kul (class 1)
• śāstra – scripture, sacred text, scientific treatise, doctrine
  noun (neuter)
  From root `śās` (to teach, to instruct) + `tra` suffix.
  Root: śās (class 2)
• artha – meaning, purpose, object, wealth, thing
  noun (masculine)
  From root `ṛ` (to go) + `tha` suffix.
  Root: ṛ (class 1)
• vara – excellent, best, supreme; boon
  adjective (masculine)
  From root `vṛ` (to choose).
  Root: vṛ (class 1)
• vāri – water
  noun (neuter)
  Derived from root `vṛ` (to cover, to flow).
  Root: vṛ (class 1)

Note: The primary noun in this long compound.

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