योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-44, verse-40

तृष्णाचारुलताजालप्रवेशवशविक्षतः ।
स्वप्रज्ञारचिताचारः परमायास्वशिक्षितः ॥ ४० ॥

tṛṣṇācārulatājālapraveśavaśavikṣataḥ ,
svaprajñāracitācāraḥ paramāyāsvaśikṣitaḥ 40

40. tṛṣṇācārulatājālaprāveśavaśavikṣataḥ
svaprajñāracitācāraḥ paramāyāsvaśikṣitaḥ

40. tṛṣṇācārulatājālaprāveśavaśavikṣataḥ
svaprajñāracitācāraḥ paramāyāsvaśikṣitaḥ

40. He is wounded by succumbing to the entanglement in the net of beautiful creepers of craving. His conduct is fashioned by his own intellect, and he is self-taught by the supreme illusion (māyā).

Words meanings summery:

• तृष्णाचारुलताजालप्रावेशवशविक्षतः (tṛṣṇācārulatājālaprāveśavaśavikṣataḥ) - wounded by being under the sway of entering the net of beautiful creepers of craving

• स्वप्रज्ञारचिताचारः (svaprajñāracitācāraḥ) - whose conduct is fashioned by his own intellect

• परमायास्वशिक्षितः (paramāyāsvaśikṣitaḥ) - self-taught by the supreme illusion (māyā)

Words meanings and morphology

तृष्णाचारुलताजालप्रावेशवशविक्षतः (tṛṣṇācārulatājālaprāveśavaśavikṣataḥ) - wounded by being under the sway of entering the net of beautiful creepers of craving

(adjective)

Nominative, masculine, singular of tṛṣṇācārulatājālaprāveśavaśavikṣata

tṛṣṇācārulatājālaprāveśavaśavikṣata - wounded by being under the sway of entering the net of beautiful creepers of craving

Compound type : bahuvrihi (tṛṣṇā+cāru+latā+jāla+praveśa+vaśa+vikṣata)

• tṛṣṇā – craving, thirst, desire
  noun (feminine)
• cāru – beautiful, lovely, charming
  adjective (neuter)
• latā – creeper, vine
  noun (feminine)
• jāla – net, snare, web
  noun (neuter)
• praveśa – entering, entrance, penetration
  noun (masculine)
  Prefix: pra
  Root: viś (class 6)
• vaśa – control, power, subjugation
  noun (masculine)
• vikṣata – wounded, injured, broken
  adjective (masculine)
  Past Passive Participle
  Derived from root kṣaṇ/kṣat with prefix vi-
  Prefix: vi
  Root: kṣaṇ (class 1)

Note: Refers to an implied subject.

स्वप्रज्ञारचिताचारः (svaprajñāracitācāraḥ) - whose conduct is fashioned by his own intellect

(adjective)

Nominative, masculine, singular of svaprajñāracitācāra

svaprajñāracitācāra - whose conduct is fashioned by his own intellect

Compound type : bahuvrihi (sva+prajñā+racita+ācāra)

• sva – own, self
  pronoun (neuter)
• prajñā – intellect, wisdom, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• racita – made, created, fashioned, arranged
  adjective (masculine)
  Past Passive Participle
  Derived from root rac (to make, create)
  Root: rac (class 10)
• ācāra – conduct, practice, custom
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

Note: Refers to an implied subject.

परमायास्वशिक्षितः (paramāyāsvaśikṣitaḥ) - self-taught by the supreme illusion (māyā)

(adjective)

Nominative, masculine, singular of paramāyāsvaśikṣita

paramāyāsvaśikṣita - self-taught by the supreme illusion (māyā)

Compound type : bahuvrihi (para+māyā+sva+śikṣita)

• para – supreme, other, excellent
  adjective (masculine)
• māyā – illusion, cosmic illusion, magic
  noun (feminine)
• sva – self, own
  pronoun (neuter)
• śikṣita – taught, trained, learned
  adjective (masculine)
  Past Passive Participle
  Derived from root śikṣ (to learn, to teach)
  Root: śikṣ (class 1)

Note: Refers to an implied subject.