योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-44, verse-50

तालीतमालबकुलादिकवृक्षगुल्मविश्रान्तिषु प्रचुरपुष्पविलासहासैः ।
नामापि यस्य न विदन्ति सुखस्य मूढाः प्राप्नोति तच्छमतरोः स्वमनोमृगो वः ॥ ५० ॥

tālītamālabakulādikavṛkṣagulmaviśrāntiṣu pracurapuṣpavilāsahāsaiḥ ,
nāmāpi yasya na vidanti sukhasya mūḍhāḥ prāpnoti tacchamataroḥ svamanomṛgo vaḥ 50

50. tālītamālabakulādikavṛkṣagulmaviśrāntiṣu
pracurapuṣpavilāsahāsaiḥ nāmā
api yasya na vidanti sukhasya mūḍhāḥ
prāpnoti tat śamataroḥ svamanomṛgaḥ vaḥ

50. vaḥ svamanomṛgaḥ tālītamālabakulādikavṛkṣagulmaviśrāntiṣu pracurapuṣpavilāsahāsaiḥ tat śamataroḥ sukhasya prāpnoti,
yasya nāmā api mūḍhāḥ na vidanti

50. In the tranquil resting places of palm, tamāla, bakula, and other trees and shrubs, adorned with the graceful smiles of abundant flowers, your own mind-deer (svamanomṛga) obtains that happiness from the tree of peace, a happiness whose very name the deluded (mūḍhā) do not even know.

Words meanings summery:

• तालीतमालबकुलादिकवृक्षगुल्मविश्रान्तिषु (tālītamālabakulādikavṛkṣagulmaviśrāntiṣu) - in the resting places of Palmyra, Tamala, Bakula, and other trees and shrubs

• प्रचुरपुष्पविलासहासैः (pracurapuṣpavilāsahāsaiḥ) - with abundant flowers' graceful smiles, with many flowers' playful laughter

• नामा (nāmā) - name

• अपि (api) - even, also

• यस्य (yasya) - whose, of which

• न (na) - not

• विदन्ति (vidanti) - they know

• सुखस्य (sukhasya) - of happiness, of pleasure

• मूढाः (mūḍhāḥ) - the deluded ones, fools

• प्राप्नोति (prāpnoti) - obtains, reaches, attains

• तत् (tat) - that

• शमतरोः (śamataroḥ) - from the tree of peace, from the tranquil tree

• स्वमनोमृगः (svamanomṛgaḥ) - one's own mind-deer, the deer of one's mind

• वः (vaḥ) - your, to you

Words meanings and morphology

तालीतमालबकुलादिकवृक्षगुल्मविश्रान्तिषु (tālītamālabakulādikavṛkṣagulmaviśrāntiṣu) - in the resting places of Palmyra, Tamala, Bakula, and other trees and shrubs

(noun)

Locative, feminine, plural of tālītamālabakulādikavṛkṣagulmaviśrānti

tālītamālabakulādikavṛkṣagulmaviśrānti - resting places of palm, tamāla, bakula, and other trees and shrubs

Compound type : tatpuruṣa (tālī+tamāla+bakula+ādi+vṛkṣa+gulma+viśrānti)

• tālī – Palmyra palm (Borassus flabellifer)
  noun (feminine)
• tamāla – Tamala tree (Cinnamomum tamala)
  noun (masculine)
• bakula – Bakula tree (Mimusops elengi)
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable
• vṛkṣa – tree
  noun (masculine)
• gulma – shrub, bush, thicket
  noun (masculine)
• viśrānti – rest, repose, cessation, tranquility
  noun (feminine)
  Prefix: vi
  Root: śram (class 4)

प्रचुरपुष्पविलासहासैः (pracurapuṣpavilāsahāsaiḥ) - with abundant flowers' graceful smiles, with many flowers' playful laughter

(noun)

Instrumental, masculine, plural of pracurapuṣpavilāsahāsa

pracurapuṣpavilāsahāsa - the playful smile/laughter of abundant flowers

Compound type : tatpuruṣa (pracura+puṣpa+vilāsa+hāsa)

• pracura – abundant, plentiful, numerous
  adjective
• puṣpa – flower, blossom
  noun (neuter)
• vilāsa – play, sport, grace, charm, coquetry
  noun (masculine)
  Prefix: vi
  Root: las (class 1)
• hāsa – laughter, smile, mirth
  noun (masculine)
  Root: has (class 1)

नामा (nāmā) - name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation

अपि (api) - even, also

(indeclinable)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, neuter, singular of yad

yad - which, what, who

Note: Agrees with 'sukhasya'.

न (na) - not

(indeclinable)

विदन्ति (vidanti) - they know

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

Root: vid (class 2)

सुखस्य (sukhasya) - of happiness, of pleasure

(noun)

Genitive, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

मूढाः (mūḍhāḥ) - the deluded ones, fools

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - bewildered, confused, foolish, ignorant

Past Passive Participle

Derived from the root 'muh' (to be bewildered, confused) with the suffix '-ta' (kta).

Root: muh (class 4)

प्राप्नोति (prāpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to the 'happiness' (sukha) implied.

शमतरोः (śamataroḥ) - from the tree of peace, from the tranquil tree

(noun)

Ablative, masculine, singular of śamatāru

śamatāru - tree of peace/tranquility

Compound type : tatpuruṣa (śama+taru)

• śama – calm, tranquility, peace, quietude
  noun (masculine)
  Root: śam (class 1)
• taru – tree
  noun (masculine)

स्वमनोमृगः (svamanomṛgaḥ) - one's own mind-deer, the deer of one's mind

(noun)

Nominative, masculine, singular of svamanomṛga

svamanomṛga - one's own mind-deer (a metaphorical representation)

Compound type : ṣaṣṭhī-tatpuruṣa (sva+manas+mṛga)

• sva – one's own
  pronoun
• manas – mind, intellect, thought
  noun (neuter)
• mṛga – deer, animal
  noun (masculine)

वः (vaḥ) - your, to you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form for genitive/dative/accusative plural.