योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-44, verse-1

श्रीराम उवाच ।
क्रमात्समाधानतरोराजीवफलशालिनीम् ।
सलताकुसुमां ब्रूहि सत्तां विश्रान्तिदां मुने ॥ १ ॥

śrīrāma uvāca ,
kramātsamādhānatarorājīvaphalaśālinīm ,
salatākusumāṃ brūhi sattāṃ viśrāntidāṃ mune 1

1. śrīrāmaḥ uvāca kramāt samādhānataroḥ ājīvaphalashālinīm
salatākusumāṃ brūhi sattām viśrāntidām mune

1. śrīrāmaḥ uvāca mune kramāt samādhānataroḥ
ājīvaphalashālinīm salatākusumāṃ viśrāntidām sattām brūhi

1. Shri Rama said: O sage, please describe, in due order, the ultimate reality (sattā) that bestows peace, which is like the tree of deep absorption (samādhāna), adorned with flourishing vines and flowers, and bearing fruits throughout life.

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Lord Rama

• उवाच (uvāca) - he said, he spoke

• क्रमात् (kramāt) - in order, gradually, successively, systematically

• समाधानतरोः (samādhānataroḥ) - of the tree of deep absorption (samādhāna)

• आजीवफलस्हालिनीम् (ājīvaphalashālinīm) - adorned with life-long fruits, resplendent with fruits throughout life

• सलताकुसुमां (salatākusumāṁ) - adorned with creepers and flowers, with vines and blossoms

• ब्रूहि (brūhi) - tell, speak, describe

• सत्ताम् (sattām) - existence, reality, being, the ultimate reality (sattā)

• विश्रान्तिदाम् (viśrāntidām) - bestowing rest, granting repose, providing liberation

• मुने (mune) - O sage, O ascetic

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an epithet for Rama

Compound type : karmadhāraya (śrī+rāma)

• śrī – sacred, holy, prosperous, divine, auspicious
  adjective
• rāma – Rama, the seventh avatar of Vishnu
  proper noun (masculine)
  Root: ram (class 1)

Note: Subject of 'uvāca'.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Tense

From root vac- (2nd conjugation, Parasmaipada). Irregular reduplicated form.

Root: vac (class 2)

Note: Verb for 'śrīrāmaḥ'.

क्रमात् (kramāt) - in order, gradually, successively, systematically

(noun)

Ablative, masculine, singular of krama

krama - order, sequence, method, step

Root: kram (class 1)

Note: Expresses "from (due) order" or "in order".

समाधानतरोः (samādhānataroḥ) - of the tree of deep absorption (samādhāna)

(noun)

Genitive, masculine, singular of samādhānatru

samādhānatru - tree of deep absorption

Compound type : ṣaṣṭhī-tatpuruṣa (samādhāna+taru)

• samādhāna – deep absorption, concentration, profound inner tranquility (samādhāna)
  noun (neuter)
  From root dhā- with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: dhā (class 3)
• taru – tree
  noun (masculine)

Note: Modifies 'sattām' as a comparison or source.

आजीवफलस्हालिनीम् (ājīvaphalashālinīm) - adorned with life-long fruits, resplendent with fruits throughout life

(adjective)

Accusative, feminine, singular of ājīvaphalashālin

ājīvaphalashālin - possessing fruits for life, adorned with perpetual fruits

Compound type : bahuvrīhi (ājīva+phala+śālin)

• ājīva – life-long, as long as one lives
  indeclinable
  Prefix ā- with root jīv-
  Prefix: ā
  Root: jīv (class 1)
• phala – fruit, result, outcome
  noun (neuter)
• śālin – possessing, adorned with, resplendent
  adjective
  Possessive suffix.

Note: Qualifies 'sattām'.

सलताकुसुमां (salatākusumāṁ) - adorned with creepers and flowers, with vines and blossoms

(adjective)

Accusative, feminine, singular of salatākusuma

salatākusuma - possessing vines and flowers

Compound type : bahuvrīhi (sa+latā+kusuma)

• sa – with, together with, possessing
  indeclinable
  Prefix
• latā – creeper, vine
  noun (feminine)
• kusuma – flower, blossom
  noun (neuter)
  From root puṣ- (to nourish/flourish).
  Root: puṣ (class 4)

Note: Qualifies 'sattām'.

ब्रूहि (brūhi) - tell, speak, describe

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative

From root brū- (2nd conjugation, Ubhayapada). Imperative, 2nd person singular.

Root: brū (class 2)

Note: Main verb.

सत्ताम् (sattām) - existence, reality, being, the ultimate reality (sattā)

(noun)

Accusative, feminine, singular of sattā

sattā - existence, reality, being, true nature

From root as- (to be) + suffix -tā.

Root: as (class 2)

Note: Object of 'brūhi'.

विश्रान्तिदाम् (viśrāntidām) - bestowing rest, granting repose, providing liberation

(adjective)

Accusative, feminine, singular of viśrāntida

viśrāntida - giving rest, granting repose, bringing peace

Compound of 'viśrānti' (rest) and 'da' (giver).

Compound type : tatpuruṣa (viśrānti+da)

• viśrānti – rest, repose, peace, cessation, liberation
  noun (feminine)
  From root śram- with prefix vi-
  Prefix: vi
  Root: śram (class 4)
• da – giver, bestower
  noun/adjective (masculine)
  From root dā- (to give)
  Root: dā (class 3)

Note: Qualifies 'sattām'.

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

Root: man (class 4)

Note: Addressed to Vasistha.