योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-44, verse-25

इत्यसौ ज्ञानविटपी लतापल्लवपुष्पवान् ।
भविष्यज्ज्ञानफलदो दिनानुदिनमुत्तमः ॥ २५ ॥

ityasau jñānaviṭapī latāpallavapuṣpavān ,
bhaviṣyajjñānaphalado dinānudinamuttamaḥ 25

25. iti asau jñānaviṭapī latāpallavapuṣpavān
bhaviṣyat jñānaphaladaḥ dinānudinam uttamaḥ

25. iti asau latāpallavapuṣpavān bhaviṣyat
jñānaphaladaḥ jñānaviṭapī dinānudinam uttamaḥ

25. Thus, this tree of knowledge (jñāna), adorned with creepers, young leaves, and flowers, bestows the future fruit of knowledge and grows more excellent day by day.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• असौ (asau) - this (tree) (this, that (masculine/feminine nominative singular))

• ज्ञानविटपी (jñānaviṭapī) - tree of knowledge

• लतापल्लवपुष्पवान् (latāpallavapuṣpavān) - possessing creepers, sprouts, and flowers; having creepers, young leaves, and blossoms

• भविष्यत् (bhaviṣyat) - future, impending, about to be

• ज्ञानफलदः (jñānaphaladaḥ) - giver of the fruit of knowledge, yielding the fruit of knowledge

• दिनानुदिनम् (dinānudinam) - day by day, daily

• उत्तमः (uttamaḥ) - excellent, best, supreme

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

असौ (asau) - this (tree) (this, that (masculine/feminine nominative singular))

(pronoun)

Nominative, masculine, singular of adas

adas - this, that

ज्ञानविटपी (jñānaviṭapī) - tree of knowledge

(noun)

Nominative, masculine, singular of jñānaviṭapin

jñānaviṭapin - tree of knowledge

Compound type : ṣaṣṭhī-tatpuruṣa (jñāna+viṭapin)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• viṭapin – tree, plant
  noun (masculine)

लतापल्लवपुष्पवान् (latāpallavapuṣpavān) - possessing creepers, sprouts, and flowers; having creepers, young leaves, and blossoms

(adjective)

Nominative, masculine, singular of latāpallavapuṣpavat

latāpallavapuṣpavat - possessing creepers, sprouts, and flowers

Possessive suffix -vat added to the dvandva compound latā-pallava-puṣpa

Compound type : bahuvrihi (possessive) (latā+pallava+puṣpa)

• latā – creeper, vine
  noun (feminine)
• pallava – sprout, young leaf, bud
  noun (masculine)
• puṣpa – flower, blossom
  noun (neuter)

भविष्यत् (bhaviṣyat) - future, impending, about to be

(adjective)

Nominative, masculine, singular of bhaviṣyat

bhaviṣyat - future, being, existing

Present Active Participle

From root √bhū (to be, to become)

Root: bhū (class 1)

ज्ञानफलदः (jñānaphaladaḥ) - giver of the fruit of knowledge, yielding the fruit of knowledge

(adjective)

Nominative, masculine, singular of jñānaphalada

jñānaphalada - giving the fruit of knowledge

Compound type : ṣaṣṭhī-tatpuruṣa (jñāna+phala+da)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• phala – fruit, result, consequence
  noun (neuter)
• da – giving, bestowing, a giver
  adjective (masculine)
  Agent noun
  From root √dā (to give)
  Root: dā (class 1)

दिनानुदिनम् (dinānudinam) - day by day, daily

(indeclinable)

उत्तमः (uttamaḥ) - excellent, best, supreme

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, excellent, supreme

Prefix: ud

Root: tam