योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-44, verse-16

इति संरक्षितादस्माद्ध्यानबीजात्प्रवर्तते ।
आभिजात्योन्नतः श्रीमान्विवेकाख्यो नवाङ्कुरः ॥ १६ ॥

iti saṃrakṣitādasmāddhyānabījātpravartate ,
ābhijātyonnataḥ śrīmānvivekākhyo navāṅkuraḥ 16

16. iti saṃrakṣitāt asmāt dhyānabījāt pravartate
ābhijātyonnataḥ śrīmān vivekākhyaḥ navāṅkuraḥ

16. asmāt saṃrakṣitāt dhyānabījāt iti ābhijātyonnataḥ
śrīmān vivekākhyaḥ navāṅkuraḥ pravartate

16. From this well-protected seed of meditation (dhyāna), a new sprout, glorious and elevated by its inherent nobility, named discrimination (viveka), emerges.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• संरक्षितात् (saṁrakṣitāt) - from that which is well-protected, from the well-preserved

• अस्मात् (asmāt) - from this

• ध्यानबीजात् (dhyānabījāt) - from the seed of meditation, from the meditation-seed

• प्रवर्तते (pravartate) - proceeds, emerges, begins to act

• आभिजात्योन्नतः (ābhijātyonnataḥ) - elevated by nobility, exalted by inherent goodness

• श्रीमान् (śrīmān) - glorious, prosperous, endowed with beauty/excellence

• विवेकाख्यः (vivekākhyaḥ) - named discrimination, called discrimination

• नवाङ्कुरः (navāṅkuraḥ) - a new sprout

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

संरक्षितात् (saṁrakṣitāt) - from that which is well-protected, from the well-preserved

(adjective)

Ablative, neuter, singular of saṃrakṣita

saṁrakṣita - well-protected, preserved, guarded

Past Passive Participle

Derived from root rakṣ (to protect) with prefix sam (well, completely)

Prefix: sam

Root: rakṣ (class 1)

Note: Agrees with dhyānabījāt.

अस्मात् (asmāt) - from this

(pronoun)

Ablative, neuter, singular of idam

idam - this

Note: Agrees with dhyānabījāt.

ध्यानबीजात् (dhyānabījāt) - from the seed of meditation, from the meditation-seed

(noun)

Ablative, neuter, singular of dhyānabīja

dhyānabīja - seed of meditation

Compound type : tatpuruṣa (dhyāna+bīja)

• dhyāna – meditation, contemplation
  noun (neuter)
  Derived from root dhyai (to think, meditate)
  Root: dhyai (class 1)
• bīja – seed, origin, cause
  noun (neuter)

प्रवर्तते (pravartate) - proceeds, emerges, begins to act

(verb)

3rd person , singular, middle, present indicative (laṭ) of pra-vṛt

Present Indicative

Root vṛt (to turn, exist) with prefix pra (forth, forward)

Prefix: pra

Root: vṛt (class 1)

आभिजात्योन्नतः (ābhijātyonnataḥ) - elevated by nobility, exalted by inherent goodness

(adjective)

Nominative, masculine, singular of ābhijātyonnata

ābhijātyonnata - elevated by nobility, exalted by birth/nature

Compound type : tatpuruṣa (ābhijātya+unnata)

• ābhijātya – nobility, high birth, inherent good quality
  noun (neuter)
  Derived from abhijāta (well-born, noble)
• unnata – elevated, high, prominent
  adjective (masculine)
  Past Passive Participle
  Derived from root nam (to bend) with prefix ud (up), past participle form.
  Prefix: ud
  Root: nam (class 1)

Note: Qualifies navāṅkuraḥ.

श्रीमान् (śrīmān) - glorious, prosperous, endowed with beauty/excellence

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, beautiful, prosperous, fortunate

Possessive suffix -mat (masculine nominative singular)

Note: Qualifies navāṅkuraḥ.

विवेकाख्यः (vivekākhyaḥ) - named discrimination, called discrimination

(adjective)

Nominative, masculine, singular of vivekākhya

vivekākhya - named 'discrimination', called 'viveka'

Compound type : bahuvrīhi (viveka+ākhya)

• viveka – discrimination, discernment, clear judgment
  noun (masculine)
  Derived from root vic (to distinguish) with prefix vi (apart, distinctly)
  Prefix: vi
  Root: vic (class 7)
• ākhya – named, called
  adjective (masculine)
  Gerundive/Past Passive Participle (secondary derivative)
  From root khyā (to tell, relate), or directly from ākhyā (name)
  Prefix: ā
  Root: khyā (class 2)

Note: Qualifies navāṅkuraḥ.

नवाङ्कुरः (navāṅkuraḥ) - a new sprout

(noun)

Nominative, masculine, singular of navāṅkura

navāṅkura - new sprout, fresh shoot

Compound type : karmadhāraya (nava+aṅkura)

• nava – new, fresh
  adjective (masculine)
• aṅkura – sprout, shoot, bud
  noun (masculine)

Note: Subject of pravartate.