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7,44

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-44, verse-5

समाधिबीजं संसारनिर्वेदः पतति स्वयम् ।
चित्तभूमौ विविक्तायां विवेकिजनकानने ॥ ५ ॥
samādhibījaṃ saṃsāranirvedaḥ patati svayam ,
cittabhūmau viviktāyāṃ vivekijanakānane 5
5. samādhibījam saṃsāranirvedaḥ patati svayam
cittabhūmau viviktāyām vivekijanakanane
5. saṃsāranirvedaḥ samādhibījam svayam viviktāyām
cittabhūmau vivekijanakanane patati
5. Detachment from worldly existence (saṃsāra), which serves as the seed of deep meditation (samādhi), spontaneously falls into the pure and tranquil field of the mind (citta), found within the assembly of discerning individuals.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • समाधिबीजम् (samādhibījam) - the seed which embodies or leads to deep meditative absorption (samādhi) (the seed of deep concentration)
  • संसारनिर्वेदः (saṁsāranirvedaḥ) - detachment from worldly existence; dispassion for transmigration
  • पतति (patati) - falls, drops, alights
  • स्वयम् (svayam) - by oneself, spontaneously, personally
  • चित्तभूमौ (cittabhūmau) - in the field of the mind
  • विविक्तायाम् (viviktāyām) - in the pure, in the solitary, in the tranquil
  • विवेकिजनकनने (vivekijanakanane) - in the forest/grove of discerning people; among the assembly of discerning individuals

Words meanings and morphology

समाधिबीजम् (samādhibījam) - the seed which embodies or leads to deep meditative absorption (samādhi) (the seed of deep concentration)
(noun)
Nominative, neuter, singular of samādhibīja
samādhibīja - seed of concentration/meditation
Compound type : ṣaṣṭhī tatpuruṣa (samādhi+bīja)
  • samādhi – deep meditation, concentration, absorption
    noun (masculine)
    Prefixes: sam+ā
    Root: dhā (class 3)
  • bīja – seed, germ, origin, cause
    noun (neuter)
संसारनिर्वेदः (saṁsāranirvedaḥ) - detachment from worldly existence; dispassion for transmigration
(noun)
Nominative, masculine, singular of saṃsāranirveda
saṁsāranirveda - detachment from saṃsāra, dispassion for worldly life
Compound type : pañcamī tatpuruṣa (saṃsāra+nirveda)
  • saṃsāra – worldly existence, transmigration, cycle of birth and death
    noun (masculine)
    Prefix: sam
    Root: sṛ (class 1)
  • nirveda – detachment, dispassion, disillusionment
    noun (masculine)
    Prefix: nir
    Root: vid (class 6)
पतति (patati) - falls, drops, alights
(verb)
3rd person , singular, active, present indicative (Laṭ) of pat
root of class 1
Root: pat (class 1)
स्वयम् (svayam) - by oneself, spontaneously, personally
(indeclinable)
चित्तभूमौ (cittabhūmau) - in the field of the mind
(noun)
Locative, feminine, singular of cittabhūmi
cittabhūmi - mind-field, ground of the mind
Compound type : ṣaṣṭhī tatpuruṣa (citta+bhūmi)
  • citta – mind, consciousness, thought
    noun (neuter)
    Root: cit (class 1)
  • bhūmi – earth, ground, land, field, stage
    noun (feminine)
विविक्तायाम् (viviktāyām) - in the pure, in the solitary, in the tranquil
(adjective)
Locative, feminine, singular of vivikta
vivikta - separated, solitary, pure, distinct, discerning
Past Passive Participle
Prefix: vi
Root: vic (class 7)
विवेकिजनकनने (vivekijanakanane) - in the forest/grove of discerning people; among the assembly of discerning individuals
(noun)
Locative, neuter, singular of vivekijanakanana
vivekijanakanana - forest/grove of discerning people
Compound type : ṣaṣṭhī tatpuruṣa (vivekijana+kanana)
  • vivekijana – discerning people/person
    noun (masculine)
  • kanana – forest, grove, garden
    noun (neuter)