योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-44, verse-11
कर्तव्योऽङ्कुरितस्यास्य रक्षिता शिक्षिताशयः ।
संतोषनामा प्रियया नित्यं मुदितयान्वितः ॥ ११ ॥
संतोषनामा प्रियया नित्यं मुदितयान्वितः ॥ ११ ॥
kartavyo'ṅkuritasyāsya rakṣitā śikṣitāśayaḥ ,
saṃtoṣanāmā priyayā nityaṃ muditayānvitaḥ 11
saṃtoṣanāmā priyayā nityaṃ muditayānvitaḥ 11
11.
kartavyaḥ aṅkuritasya asya rakṣitā śikṣitāśayaḥ
saṃtoṣanāmā priyayā nityam muditayā anvitaḥ
saṃtoṣanāmā priyayā nityam muditayā anvitaḥ
11.
asya aṅkuritasya rakṣitā śikṣitāśayaḥ saṃtoṣanāmā
nityam muditayā priyayā anvitaḥ kartavyaḥ
nityam muditayā priyayā anvitaḥ kartavyaḥ
11.
Of this sprouted (seed of detachment), a protector should be established – one whose intention is disciplined, who is named Contentment (saṃtoṣa), and who is always accompanied by his joyful beloved.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्तव्यः (kartavyaḥ) - should be made, ought to be done, to be performed
- अङ्कुरितस्य (aṅkuritasya) - of the sprouted seed (of detachment) (of the sprouted one)
- अस्य (asya) - of this (seed) (of this, his)
- रक्षिता (rakṣitā) - protector, guardian
- शिक्षिताशयः (śikṣitāśayaḥ) - whose intention/mind is trained/disciplined
- संतोषनामा (saṁtoṣanāmā) - named Contentment (saṃtoṣa)
- प्रियया (priyayā) - by the beloved (feminine)
- नित्यम् (nityam) - always, eternally, constantly
- मुदितया (muditayā) - by the joyful, by the happy one (feminine)
- अन्वितः (anvitaḥ) - accompanied by, endowed with, possessed of
Words meanings and morphology
कर्तव्यः (kartavyaḥ) - should be made, ought to be done, to be performed
(adjective)
Nominative, masculine, singular of kartavya
kartavya - to be done, to be performed, duties, actions
Gerundive (Karmaṇi Prayoga)
Derived from root `kṛ` (to do, make) + suffix `tavya`.
Root: kṛ (class 8)
अङ्कुरितस्य (aṅkuritasya) - of the sprouted seed (of detachment) (of the sprouted one)
(adjective)
Genitive, neuter, singular of aṅkurita
aṅkurita - sprouted, budded, germinated
Past Passive Participle
Derived from root `aṅkur` (to sprout) + `ta` suffix.
Root: aṅkur (class 10)
अस्य (asya) - of this (seed) (of this, his)
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
Demonstrative pronoun.
रक्षिता (rakṣitā) - protector, guardian
(noun)
Nominative, masculine, singular of rakṣitṛ
rakṣitṛ - protector, guardian, preserver
Agent noun from `rakṣ`.
From root `rakṣ` (to protect) + `tṛ` suffix.
Root: rakṣ (class 1)
Note: Subject of `kartavyaḥ`.
शिक्षिताशयः (śikṣitāśayaḥ) - whose intention/mind is trained/disciplined
(adjective)
Nominative, masculine, singular of śikṣitāśaya
śikṣitāśaya - having a trained/disciplined mind or intention
Bahuvrihi compound.
Compound type : Bahuvrihi (śikṣita+āśaya)
- śikṣita – trained, taught, disciplined, learned
adjective (masculine)
Past Passive Participle
From root `śikṣ` (to learn, to teach) + `ta` suffix.
Root: śikṣ (class 1) - āśaya – intention, disposition, mind, abode, meaning
noun (masculine)
From `ā-` + `śī` (to lie, to rest) + `a` suffix.
Prefix: ā
Root: śī (class 2)
संतोषनामा (saṁtoṣanāmā) - named Contentment (saṃtoṣa)
(adjective)
Nominative, masculine, singular of saṃtoṣanāman
saṁtoṣanāman - named Contentment (saṃtoṣa)
Bahuvrihi compound, `nāman` (name) as final part.
Compound type : Bahuvrihi (saṃtoṣa+nāman)
- saṃtoṣa – contentment (saṃtoṣa), satisfaction
noun (masculine)
From `sam-` + `tuṣ` (to be pleased) + `a` suffix.
Prefix: sam
Root: tuṣ (class 4) - nāman – name, appellation
noun (neuter)
From root `mnā` (to remember) or `nā` (to sound).
Root: mnā (class 2)
प्रियया (priyayā) - by the beloved (feminine)
(noun)
Instrumental, feminine, singular of priyā
priyā - beloved, dear one (feminine); wife
Feminine form of `priya` (dear).
Root: prī (class 4)
Note: Qualifies `anvitaḥ`.
नित्यम् (nityam) - always, eternally, constantly
(indeclinable)
Adverbial use of `nitya` (constant).
Note: Modifies `anvitaḥ`.
मुदितया (muditayā) - by the joyful, by the happy one (feminine)
(adjective)
Instrumental, feminine, singular of muditā
muditā - joyful, happy, delighted (feminine)
Past Passive Participle
Derived from root `mud` (to rejoice) + `ita` suffix.
Root: mud (class 1)
अन्वितः (anvitaḥ) - accompanied by, endowed with, possessed of
(adjective)
Nominative, masculine, singular of anvita
anvita - accompanied by, connected with, endowed with, possessed of
Past Passive Participle
Derived from root `i` (to go) with prefix `anu-` + `ta` suffix.
Prefix: anu
Root: i (class 2)