योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-44, verse-19

स्तम्भमेष निबध्नाति स्थैर्यं नाम समुन्नतिम् ।
संतोषत्वग्विवलितं वैराग्यरसरञ्जितम् ॥ १९ ॥

stambhameṣa nibadhnāti sthairyaṃ nāma samunnatim ,
saṃtoṣatvagvivalitaṃ vairāgyarasarañjitam 19

19. stambham eṣaḥ nibadhnāti sthairyām nāma samunnatiṃ
santoṣatvagvivalitam vairāgyarasarañjitam

19. eṣaḥ sthairyām nāma samunnatiṃ stambham nibadhnāti
santoṣatvagvivalitam vairāgyarasarañjitam

19. This (plant of discrimination) establishes the pillar of stability (sthairyam), which is its lofty height, enwrapped by the bark of contentment, and imbued with the essence of dispassion.

Words meanings summery:

• स्तम्भम् (stambham) - pillar, post, support

• एषः (eṣaḥ) - this sprout of discrimination (vivekāṅkura) (this (masculine))

• निबध्नाति (nibadhnāti) - binds, establishes, fastens

• स्थैर्याम् (sthairyām) - firmness, stability, steadiness

• नाम (nāma) - "named firmness" or "which is indeed firmness" (by name, indeed, namely)

• समुन्नतिं (samunnatiṁ) - elevation, height, prosperity

• सन्तोषत्वग्विवलितम् (santoṣatvagvivalitam) - enveloped by the bark of contentment, covered with contentment-skin

• वैराग्यरसरञ्जितम् (vairāgyarasarañjitam) - colored/imbued by the sap of dispassion, tinged with the essence of detachment

Words meanings and morphology

स्तम्भम् (stambham) - pillar, post, support

(noun)

Accusative, masculine, singular of stambha

stambha - pillar, post, column, support, obstacle

Note: Object of nibadhnāti.

एषः (eṣaḥ) - this sprout of discrimination (vivekāṅkura) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, he

Note: Subject of nibadhnāti, referring to the sprout (vivekāṅkura).

निबध्नाति (nibadhnāti) - binds, establishes, fastens

(verb)

3rd person , singular, active, present indicative (laṭ) of ni-bandh

Present Indicative

Root bandh (to bind) with prefix ni (down, firmly)

Prefix: ni

Root: bandh (class 9)

स्थैर्याम् (sthairyām) - firmness, stability, steadiness

(noun)

Accusative, neuter, singular of sthairya

sthairya - firmness, stability, steadiness, immobility

Derived from sthira (firm) with suffix -ya to form an abstract noun.

Root: sthā (class 1)

Note: Object of nibadhnāti, along with stambham and samunnatiṃ.

नाम (nāma) - "named firmness" or "which is indeed firmness" (by name, indeed, namely)

(indeclinable)

Note: Connects sthairyam with samunnatiṃ, specifying the nature of the elevation.

समुन्नतिं (samunnatiṁ) - elevation, height, prosperity

(noun)

Accusative, feminine, singular of samunnati

samunnati - elevation, ascent, height, prosperity, progress

Action Noun

Derived from root nam (to bend) with prefixes sam (together, completely) and ud (up)

Prefixes: sam+ud

Root: nam (class 1)

Note: Object of nibadhnāti.

सन्तोषत्वग्विवलितम् (santoṣatvagvivalitam) - enveloped by the bark of contentment, covered with contentment-skin

(adjective)

Accusative, neuter, singular of santoṣatvagvivalita

santoṣatvagvivalita - enveloped by the bark of contentment, covered with contentment-skin

Compound type : tatpuruṣa (santoṣatvak+vivalita)

• santoṣatvak – skin/bark of contentment
  noun (feminine)
• santoṣa – contentment, satisfaction
  noun (masculine)
  Derived from root tuṣ (to be pleased) with prefix sam (completely)
  Prefix: sam
  Root: tuṣ (class 4)
• tvac – skin, bark, hide
  noun (feminine)
• vivalita – enveloped, covered, wound around
  adjective (neuter)
  Past Passive Participle
  Derived from root val (to cover, move around) with prefix vi (around)
  Prefix: vi
  Root: val (class 1)

Note: Qualifies stambham, sthairyam, and samunnatiṃ.

वैराग्यरसरञ्जितम् (vairāgyarasarañjitam) - colored/imbued by the sap of dispassion, tinged with the essence of detachment

(adjective)

Accusative, neuter, singular of vairāgyarasarañjita

vairāgyarasarañjita - colored/imbued by the sap of dispassion, tinged with the essence of detachment

Compound type : tatpuruṣa (vairāgyarasa+rañjita)

• vairāgyarasa – sap/essence of dispassion
  noun (masculine)
• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  Derived from virāga (absence of passion)
• rasa – sap, juice, essence, taste, feeling
  noun (masculine)
• rañjita – colored, dyed, tinged, delighted
  adjective (neuter)
  Past Passive Participle
  Derived from root rañj (to color, dye, please)
  Root: rañj (class 1)

Note: Qualifies stambham, sthairyam, and samunnatiṃ.