योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-44, verse-22

अथ तस्मात्प्रजायन्ते विज्ञानालंकृताकृतेः ।
लता रसविलासिन्य इमा विततदेशगाः ॥ २२ ॥

atha tasmātprajāyante vijñānālaṃkṛtākṛteḥ ,
latā rasavilāsinya imā vitatadeśagāḥ 22

22. atha tasmāt prajāyante vijñānālaṅkṛtākṛteḥ
latāḥ rasavilāsinyaḥ imāḥ vitatadeśagāḥ

22. atha tasmāt vijñānālaṅkṛtākṛteḥ imāḥ
rasavilāsinyaḥ vitatadeśagāḥ latāḥ prajāyante

22. Then, from that person whose form is adorned with supreme knowledge (vijñāna), these creepers—delightful in their essence and spreading over vast regions—are born.

Words meanings summery:

• अथ (atha) - now, then, thereupon, moreover

• तस्मात् (tasmāt) - from that person (described in previous verses) (from that, therefore, from him)

• प्रजायन्ते (prajāyante) - are born, arise, spring forth

• विज्ञानालङ्कृताकृतेः (vijñānālaṅkṛtākṛteḥ) - from one whose form is adorned with supreme knowledge

• लताः (latāḥ) - Refers to the qualities listed in the next verse, which 'sprout' from the enlightened person. (creepers, vines)

• रसविलासिन्यः (rasavilāsinyaḥ) - delightful in their essence/sentiment, charming with grace

• इमाः (imāḥ) - these

• विततदेशगाः (vitatadeśagāḥ) - extending over vast regions, spreading far and wide

Words meanings and morphology

अथ (atha) - now, then, thereupon, moreover

(indeclinable)

Particle indicating commencement or sequence.

तस्मात् (tasmāt) - from that person (described in previous verses) (from that, therefore, from him)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the enlightened individual.

प्रजायन्ते (prajāyante) - are born, arise, spring forth

(verb)

3rd person , plural, middle, present (laṭ) of √jan

Present Middle Indicative

3rd person plural, present tense, middle voice (ātmanepada), with prefix 'pra'.

Prefix: pra

Root: √jan (class 4)

विज्ञानालङ्कृताकृतेः (vijñānālaṅkṛtākṛteḥ) - from one whose form is adorned with supreme knowledge

(adjective)

Ablative, masculine, singular of vijñānālaṅkṛtākṛti

vijñānālaṅkṛtākṛti - one whose form is adorned with supreme knowledge

Compound type : bahuvrīhi (vijñāna+alaṅkṛta+ākṛti)

• vijñāna – supreme knowledge, discernment, understanding, wisdom
  noun (neuter)
  From vi + √jñā (to know)
  Prefix: vi
  Root: √jñā (class 9)
• alaṅkṛta – adorned, decorated, ornamented
  adjective
  Past Passive Participle
  From alam + √kṛ (to do, make)
  Prefix: alam
  Root: √kṛ (class 8)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  From ā + √kṛ (to do, make)
  Prefix: ā
  Root: √kṛ (class 8)

Note: Agrees with 'tasmāt'.

लताः (latāḥ) - Refers to the qualities listed in the next verse, which 'sprout' from the enlightened person. (creepers, vines)

(noun)

Nominative, feminine, plural of latā

latā - creeper, vine, branch

Note: Subject of 'prajāyante'.

रसविलासिन्यः (rasavilāsinyaḥ) - delightful in their essence/sentiment, charming with grace

(adjective)

Nominative, feminine, plural of rasavilāsinī

rasavilāsinī - delightful in their essence/sentiment, charming with grace

Compound type : tatpuruṣa (rasa+vilāsinī)

• rasa – juice, essence, sentiment, taste
  noun (masculine)
  Root: √ras (class 1)
• vilāsinī – charming, playful, graceful, alluring woman
  adjective (feminine)
  From vi + √las (to shine, sport)
  Prefix: vi
  Root: √las (class 1)

Note: Agrees with 'latāḥ'.

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

Demonstrative pronoun.

Note: Agrees with 'latāḥ'.

विततदेशगाः (vitatadeśagāḥ) - extending over vast regions, spreading far and wide

(adjective)

Nominative, feminine, plural of vitatadeśagā

vitatadeśagā - extending over vast regions, spreading far and wide

Compound type : tatpuruṣa (vitata+deśa+gā)

• vitata – extended, spread, wide
  adjective
  Past Passive Participle
  From vi + √tan (to stretch, extend)
  Prefix: vi
  Root: √tan (class 8)
• deśa – region, place, country
  noun (masculine)
  Root: √diś (class 6)
• ga – going, moving, residing
  adjective
  From root √gam (to go)
  Root: √gam (class 1)

Note: Agrees with 'latāḥ'.