योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-70

तस्माच्चिदात्मकतयात्मनि चित्ततोऽयं नित्यं स्वयं कचति भूमिप देवदेवः ।
तेनैव पद्मज इति स्वयमात्मनात्मा प्रोक्तः स्वरूप इति शान्तमिदं समस्तम् ॥ ७० ॥

tasmāccidātmakatayātmani cittato'yaṃ nityaṃ svayaṃ kacati bhūmipa devadevaḥ ,
tenaiva padmaja iti svayamātmanātmā proktaḥ svarūpa iti śāntamidaṃ samastam 70

70. tasmāt cidātmakatayā ātmani cittataḥ ayam
nityam svayam kacati bhūmipa devadevaḥ
tena eva padmaja iti svayam ātmanā ātmā
proktaḥ svarūpaḥ iti śāntam idam samastam

70. bhūmipa,
tasmāt,
ayam devadevaḥ,
cidātmakatayā,
ātmani,
cittataḥ,
nityam,
svayam,
kacati.
tena eva,
svayam ātmanā,
ātmā,
padmajaḥ iti proktaḥ.
svarūpaḥ iti,
idam samastam,
śāntam

70. Therefore, O king (bhūmipa), this God of gods (devadeva), being of the nature of consciousness, eternally and spontaneously manifests within the self (ātman), perceivable through the mind (citta). For this very reason, the self (ātman) itself is proclaimed by the (supreme) self (ātman) to be Padmaja (Brahma), as its very own intrinsic nature (svarūpa). Thus, this entire (universe) is truly peaceful.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• चिदात्मकतया (cidātmakatayā) - by being of the nature of consciousness, as consciousness itself

• आत्मनि (ātmani) - in the self (ātman), in the soul

• चित्ततः (cittataḥ) - perceivable through the mind (from the mind, by means of thought, through consciousness)

• अयम् (ayam) - this, he

• नित्यम् (nityam) - eternally, constantly, perpetually

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• कचति (kacati) - shines, appears, manifests

• भूमिप (bhūmipa) - O king! (O king! O protector of the earth!)

• देवदेवः (devadevaḥ) - the ultimate reality, indicated as God of gods (God of gods, supreme deity)

• तेन (tena) - for this very reason (by that, by him, by that reason)

• एव (eva) - indeed, certainly, only

• पद्मज (padmaja) - Brahma, as born from a lotus (born from a lotus (epithet for Brahma))

• इति (iti) - thus, so, indicating a quote

• स्वयम् (svayam) - by oneself, spontaneously

• आत्मना (ātmanā) - by the supreme self (by the self (ātman), by the soul)

• आत्मा (ātmā) - the individual self or the universal self (the self (ātman), the soul, the essence)

• प्रोक्तः (proktaḥ) - declared, proclaimed, spoken of

• स्वरूपः (svarūpaḥ) - one's own form, true nature, intrinsic nature

• इति (iti) - thus, so, indicating a quote

• शान्तम् (śāntam) - peaceful, tranquil, calm

• इदम् (idam) - this (universe) (this)

• समस्तम् (samastam) - the entire (universe) (the entire, the whole, all)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

चिदात्मकतया (cidātmakatayā) - by being of the nature of consciousness, as consciousness itself

(noun)

Instrumental, feminine, singular of cidātmakatā

cidātmakatā - the state of being of the nature of consciousness

Derived from cidātmaka + -tā (suffix for 'state of being')

Compound type : tatpuruṣa (cit+ātmaka+tā)

• cit – consciousness, knowledge, pure intelligence
  noun (feminine)
• ātmaka – constituting, forming the nature of, consisting of
  adjective
• tā – state of being, quality
  suffix (feminine)

आत्मनि (ātmani) - in the self (ātman), in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

चित्ततः (cittataḥ) - perceivable through the mind (from the mind, by means of thought, through consciousness)

(noun)

Ablative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

Note: Ablative suffix -tas can also indicate 'from' or 'by means of'.

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this (masculine nominative singular)

नित्यम् (nityam) - eternally, constantly, perpetually

(indeclinable)

Note: Used adverbially (accusative singular neuter form).

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

Note: Reflexive pronoun used adverbially.

कचति (kacati) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of kac

Root: kac (class 1)

भूमिप (bhūmipa) - O king! (O king! O protector of the earth!)

(noun)

Vocative, masculine, singular of bhūmipa

bhūmipa - protector of the earth, king

Compound type : tatpuruṣa (bhūmi+pa)

• bhūmi – earth, ground
  noun (feminine)
• pa – protector, ruler, drinking
  noun (masculine)
  Root: pā (class 1)

देवदेवः (devadevaḥ) - the ultimate reality, indicated as God of gods (God of gods, supreme deity)

(noun)

Nominative, masculine, singular of devadeva

devadeva - god of gods, supreme deity

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity, divine
  noun (masculine)
• deva – god, deity, divine
  noun (masculine)

तेन (tena) - for this very reason (by that, by him, by that reason)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the preceding statement/reason.

एव (eva) - indeed, certainly, only

(indeclinable)

पद्मज (padmaja) - Brahma, as born from a lotus (born from a lotus (epithet for Brahma))

(proper noun)

Nominative, masculine, singular of padmaja

padmaja - born from a lotus (an epithet of Brahma)

Compound type : bahuvrīhi (padma+ja)

• padma – lotus
  noun (neuter)
• ja – born, produced from
  adjective
  Derived from root jan 'to be born'
  Root: jan (class 4)

Note: Part of an 'iti' quote.

इति (iti) - thus, so, indicating a quote

(indeclinable)

स्वयम् (svayam) - by oneself, spontaneously

(indeclinable)

Note: Reflexive pronoun used adverbially.

आत्मना (ātmanā) - by the supreme self (by the self (ātman), by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

आत्मा (ātmā) - the individual self or the universal self (the self (ātman), the soul, the essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

प्रोक्तः (proktaḥ) - declared, proclaimed, spoken of

(participle)

Nominative, masculine, singular of prokta

prokta - said, spoken, declared, proclaimed

Past Passive Participle

Derived from the root vac with the upasarga pra-.

Prefix: pra

Root: vac (class 2)

स्वरूपः (svarūpaḥ) - one's own form, true nature, intrinsic nature

(noun)

Nominative, masculine, singular of svarūpa

svarūpa - own form, true nature, intrinsic nature, essential form

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self, one's own
  pronoun
• rūpa – form, shape, nature
  noun (neuter)

Note: Part of an 'iti' quote, referring to the nature of the Ātman.

इति (iti) - thus, so, indicating a quote

(indeclinable)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quiet, ceased

Past Passive Participle

Derived from root śam 'to be calm, to cease'.

Root: śam (class 1)

इदम् (idam) - this (universe) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here (neuter nominative singular)

समस्तम् (samastam) - the entire (universe) (the entire, the whole, all)

(adjective)

Nominative, neuter, singular of samasta

samasta - all, whole, entire, collected

Past Passive Participle

Derived from the root as with the upasarga sam-.

Prefix: sam

Root: as (class 4)