योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-24

अभाविता भवन्त्यन्तर्लूनाः संविद्वलेन ते ।
असंसक्तमना मौनी शान्तवादविचारणः ॥ २४ ॥

abhāvitā bhavantyantarlūnāḥ saṃvidvalena te ,
asaṃsaktamanā maunī śāntavādavicāraṇaḥ 24

24. abhāvitāḥ bhavanti antaḥ lūnāḥ saṃvidbalena
te asaṃsaktamanāḥ maunī śāntavādavicāraṇaḥ

24. abhāvitāḥ te saṃvidbalena antaḥ lūnāḥ bhavanti
asaṃsaktamanāḥ maunī śāntavādavicāraṇaḥ

24. When uncultivated [by attention to their objects], those [latent tendencies (vāsanā)] are internally severed by the power of consciousness (saṃvid). One whose mind is unattached, who is silent, and whose deliberation is peaceful...

Words meanings summery:

• अभाविताः (abhāvitāḥ) - unreflected upon or not attended to (referring to vāsanā) (uncultivated, unreflected upon, undeveloped)

• भवन्ति (bhavanti) - they become, they are

• अन्तः (antaḥ) - within, internally, inside

• लूनाः (lūnāḥ) - cut, severed, reaped

• संविद्बलेन (saṁvidbalena) - by the power of consciousness (saṃvid) (by the power of consciousness or knowledge)

• ते (te) - those (latent tendencies) (they (masculine/feminine))

• असंसक्तमनाः (asaṁsaktamanāḥ) - one whose mind is unattached

• मौनी (maunī) - silent, quiet; a silent one, sage, ascetic

• शान्तवादविचारणः (śāntavādavicāraṇaḥ) - one whose deliberation is peaceful (one whose deliberation regarding principles/discourse is calm/peaceful)

Words meanings and morphology

अभाविताः (abhāvitāḥ) - unreflected upon or not attended to (referring to vāsanā) (uncultivated, unreflected upon, undeveloped)

(adjective)

Nominative, feminine, plural of abhāvita

abhāvita - uncultivated, unthought-of, undeveloped

Past Passive Participle

Negated (a-) Past Passive Participle of root bhū (to be) in the causative sense (bhāvayati - to cause to be, to cultivate).

Compound type : nañ-tatpurusha (a+bhāvita)

• a – not, non-
  indeclinable
• bhāvita – cultivated, developed, thought of, conceived
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from the causative stem of root bhū (to be).
  Root: bhū (class 1)

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

लूनाः (lūnāḥ) - cut, severed, reaped

(adjective)

Nominative, feminine, plural of lūna

lūna - cut, severed, reaped

Past Passive Participle

Derived from root lū (to cut).

Root: lū (class 9)

संविद्बलेन (saṁvidbalena) - by the power of consciousness (saṃvid) (by the power of consciousness or knowledge)

(noun)

Instrumental, neuter, singular of saṃvidbala

saṁvidbala - power of consciousness/knowledge

Compound type : tatpurusha (saṃvid+bala)

• saṃvid – consciousness, knowledge, understanding, intellect
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• bala – strength, power, force
  noun (neuter)

ते (te) - those (latent tendencies) (they (masculine/feminine))

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

असंसक्तमनाः (asaṁsaktamanāḥ) - one whose mind is unattached

(adjective)

Nominative, masculine, singular of asaṃsaktamanas

asaṁsaktamanas - one whose mind is unattached

Bahuvrihi compound: a (not) + saṃsakta (attached) + manas (mind).

Compound type : bahuvrihi (a+saṃsakta+manas)

• a – not, non-
  indeclinable
• saṃsakta – attached, clinging, connected
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root sañj (to cling, be attached) with prefix sam-.
  Prefix: sam
  Root: sañj (class 1)
• manas – mind, intellect, thought
  noun (neuter)

मौनी (maunī) - silent, quiet; a silent one, sage, ascetic

(noun)

Nominative, masculine, singular of maunin

maunin - silent, quiet; a silent one, sage, ascetic

Derived from muni (sage) + suffix -in.

शान्तवादविचारणः (śāntavādavicāraṇaḥ) - one whose deliberation is peaceful (one whose deliberation regarding principles/discourse is calm/peaceful)

(adjective)

Nominative, masculine, singular of śāntavādavicāraṇa

śāntavādavicāraṇa - one whose deliberation regarding principles/discourse is calm/peaceful

Bahuvrihi compound: śānta (calm) + vāda (discourse) + vicāraṇa (deliberation).

Compound type : bahuvrihi (śānta+vāda+vicāraṇa)

• śānta – calm, peaceful, tranquil
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root śam (to be calm).
  Root: śam (class 4)
• vāda – discourse, doctrine, principle, statement
  noun (masculine)
  verbal noun
  Derived from root vad (to speak).
  Root: vad (class 1)
• vicāraṇa – deliberation, investigation, inquiry, consideration
  noun (masculine/neuter)
  verbal noun
  Derived from root car (to move, wander) with prefix vi- and causative suffix -ana.
  Prefix: vi
  Root: car (class 1)