योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-24

अभाविता भवन्त्यन्तर्लूनाः संविद्वलेन ते ।
असंसक्तमना मौनी शान्तवादविचारणः ॥ २४ ॥

abhāvitā bhavantyantarlūnāḥ saṃvidvalena te ,
asaṃsaktamanā maunī śāntavādavicāraṇaḥ 24

24. abhāvitāḥ bhavanti antaḥ lūnāḥ saṃvidbalena
te asaṃsaktamanāḥ maunī śāntavādavicāraṇaḥ

24. abhāvitāḥ te saṃvidbalena antaḥ lūnāḥ bhavanti
asaṃsaktamanāḥ maunī śāntavādavicāraṇaḥ

24. When uncultivated [by attention to their objects], those [latent tendencies (vāsanā)] are internally severed by the power of consciousness (saṃvid). One whose mind is unattached, who is silent, and whose deliberation is peaceful...

24. כאשר לא מזינים אותם מבפנים, הם נכרתים בכוחה של התודעה הזכה. מי שחשיבתו אינה נקשרת לדבר, הנוצר שתיקה והשוקט מוויכוחים ומחשבות...

Words meanings summery:

• अभाविताः (abhāvitāḥ) - unreflected upon or not attended to (referring to vāsanā) (uncultivated, unreflected upon, undeveloped)

• भवन्ति (bhavanti) - they become, they are

• अन्तः (antaḥ) - within, internally, inside

• लूनाः (lūnāḥ) - cut, severed, reaped

• संविद्बलेन (saṁvidbalena) - by the power of consciousness (saṃvid) (by the power of consciousness or knowledge)

• ते (te) - those (latent tendencies) (they (masculine/feminine))

• असंसक्तमनाः (asaṁsaktamanāḥ) - one whose mind is unattached

• मौनी (maunī) - silent, quiet; a silent one, sage, ascetic

• शान्तवादविचारणः (śāntavādavicāraṇaḥ) - one whose deliberation is peaceful (one whose deliberation regarding principles/discourse is calm/peaceful)

Words meanings and morphology

अभाविताः (abhāvitāḥ) - unreflected upon or not attended to (referring to vāsanā) (uncultivated, unreflected upon, undeveloped)

(adjective)

Nominative, feminine, plural of abhāvita

abhāvita - uncultivated, unthought-of, undeveloped

Past Passive Participle

Negated (a-) Past Passive Participle of root bhū (to be) in the causative sense (bhāvayati - to cause to be, to cultivate).

Compound type : nañ-tatpurusha (a+bhāvita)

• a – not, non-
  indeclinable
• bhāvita – cultivated, developed, thought of, conceived
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from the causative stem of root bhū (to be).
  Root: bhū (class 1)

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

लूनाः (lūnāḥ) - cut, severed, reaped

(adjective)

Nominative, feminine, plural of lūna

lūna - cut, severed, reaped

Past Passive Participle

Derived from root lū (to cut).

Root: lū (class 9)

संविद्बलेन (saṁvidbalena) - by the power of consciousness (saṃvid) (by the power of consciousness or knowledge)

(noun)

Instrumental, neuter, singular of saṃvidbala

saṁvidbala - power of consciousness/knowledge

Compound type : tatpurusha (saṃvid+bala)

• saṃvid – consciousness, knowledge, understanding, intellect
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• bala – strength, power, force
  noun (neuter)

ते (te) - those (latent tendencies) (they (masculine/feminine))

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

असंसक्तमनाः (asaṁsaktamanāḥ) - one whose mind is unattached

(adjective)

Nominative, masculine, singular of asaṃsaktamanas

asaṁsaktamanas - one whose mind is unattached

Bahuvrihi compound: a (not) + saṃsakta (attached) + manas (mind).

Compound type : bahuvrihi (a+saṃsakta+manas)

• a – not, non-
  indeclinable
• saṃsakta – attached, clinging, connected
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root sañj (to cling, be attached) with prefix sam-.
  Prefix: sam
  Root: sañj (class 1)
• manas – mind, intellect, thought
  noun (neuter)

मौनी (maunī) - silent, quiet; a silent one, sage, ascetic

(noun)

Nominative, masculine, singular of maunin

maunin - silent, quiet; a silent one, sage, ascetic

Derived from muni (sage) + suffix -in.

शान्तवादविचारणः (śāntavādavicāraṇaḥ) - one whose deliberation is peaceful (one whose deliberation regarding principles/discourse is calm/peaceful)

(adjective)

Nominative, masculine, singular of śāntavādavicāraṇa

śāntavādavicāraṇa - one whose deliberation regarding principles/discourse is calm/peaceful

Bahuvrihi compound: śānta (calm) + vāda (discourse) + vicāraṇa (deliberation).

Compound type : bahuvrihi (śānta+vāda+vicāraṇa)

• śānta – calm, peaceful, tranquil
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root śam (to be calm).
  Root: śam (class 4)
• vāda – discourse, doctrine, principle, statement
  noun (masculine)
  verbal noun
  Derived from root vad (to speak).
  Root: vad (class 1)
• vicāraṇa – deliberation, investigation, inquiry, consideration
  noun (masculine/neuter)
  verbal noun
  Derived from root car (to move, wander) with prefix vi- and causative suffix -ana.
  Prefix: vi
  Root: car (class 1)

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