योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-37

शिखिध्वज उवाच ।
चिन्मात्रमहमच्छात्मवेदनं विदुषां वर ।
यत्र भावाः स्वदन्ते ते निर्णीयन्ते च येन वा ॥ ३७ ॥

śikhidhvaja uvāca ,
cinmātramahamacchātmavedanaṃ viduṣāṃ vara ,
yatra bhāvāḥ svadante te nirṇīyante ca yena vā 37

37. citmātram aham acchaātma-vedanam viduṣām vara
yatra bhāvāḥ svadante te nirṇīyante ca yena vā

37. viduṣām vara,
aham citmātram acchaātma-vedanam [asmi],
yatra bhāvāḥ svadante,
ca yena vā te nirṇīyante.

37. Shikhidhvaja said: O best among the wise, I am merely consciousness (cit), which is the pure knowledge of the (ātman). It is in this (consciousness) that all states of being (bhāvāḥ) are experienced, and by which they are ascertained.

Words meanings summery:

• चित्मात्रम् (citmātram) - merely consciousness; pure awareness

• अहम् (aham) - I

• अच्छआत्म-वेदनम् (acchaātma-vedanam) - pure knowledge of the self (ātman); clear understanding of the self (ātman)

• विदुषाम् (viduṣām) - of the wise, among the learned

• वर (vara) - O best, O excellent one

• यत्र (yatra) - where, in which

• भावाः (bhāvāḥ) - states of being, phenomena, emotions, concepts

• स्वदन्ते (svadante) - they taste, they are agreeable, they manifest, they appear, they are experienced

• ते (te) - they (referring to bhāvāḥ) (they (masculine/plural); by you (singular))

• निर्णीयन्ते (nirṇīyante) - they are determined; they are ascertained; they are judged

• च (ca) - and, also

• येन (yena) - by which, by whom

• वा (vā) - or, either... or

Words meanings and morphology

चित्मात्रम् (citmātram) - merely consciousness; pure awareness

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - consisting solely of consciousness; mere thought or intelligence

Compound type : Karmadhāraya (cit+mātra)

• cit – consciousness, intelligence, thought, understanding
  noun (feminine)
• mātra – only, merely, solely, consisting of
  adjective (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अच्छआत्म-वेदनम् (acchaātma-vedanam) - pure knowledge of the self (ātman); clear understanding of the self (ātman)

(noun)

Nominative, neuter, singular of acchaātma-vedana

acchaātma-vedana - pure knowledge of the self

Compound type : Tatpurusha (acchaātman+vedana)

• acchaātman – pure self, clear self
  noun (masculine)
• vedana – knowledge, understanding, perception
  noun (neuter)
  Root: vid (class 1)

विदुषाम् (viduṣām) - of the wise, among the learned

(noun)

Genitive, masculine, plural of vidvas

vidvas - wise, learned, knowing

Perfect Active Participle

Perfect active participle of root √vid (to know, 2nd class), used as a noun.

Root: vid (class 2)

वर (vara) - O best, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, splendid; boon, choice

यत्र (yatra) - where, in which

(indeclinable)

भावाः (bhāvāḥ) - states of being, phenomena, emotions, concepts

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, condition, emotion, idea, phenomenon

From root √bhū (to be, exist).

Root: bhū (class 1)

स्वदन्ते (svadante) - they taste, they are agreeable, they manifest, they appear, they are experienced

(verb)

3rd person , plural, middle, present indicative (laṭ) of svad

From root √svad (1st class), present indicative middle.

Root: svad (class 1)

ते (te) - they (referring to bhāvāḥ) (they (masculine/plural); by you (singular))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

निर्णीयन्ते (nirṇīyante) - they are determined; they are ascertained; they are judged

(verb)

3rd person , plural, passive, present indicative (laṭ) of nī

Passive form of root √nī (1st class) with prefix 'nis'.

Prefix: nis

Root: nī (class 1)

च (ca) - and, also

(indeclinable)

येन (yena) - by which, by whom

(pronoun)

Instrumental, neuter, singular of yad

yad - who, which, what

वा (vā) - or, either... or

(indeclinable)