योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-53

हस्तपादादिसंयुक्तः क्रियाफलविलासवान् ।
सदानुभूयमानोऽयं देहो नास्ति कथं मुने ॥ ५३ ॥

hastapādādisaṃyuktaḥ kriyāphalavilāsavān ,
sadānubhūyamāno'yaṃ deho nāsti kathaṃ mune 53

53. hastapādādisaṃyuktaḥ kriyāphalavilāsavān sadā
anubhūyamānaḥ ayam dehaḥ na asti katham mune

53. mune hastapādādisaṃyuktaḥ kriyāphalavilāsavān
sadā anubhūyamānaḥ ayam dehaḥ katham na asti

53. O sage, how can this body, endowed with hands, feet, and other parts, which enjoys the results of actions (karma), and which is constantly being experienced, not exist?

Words meanings summery:

• हस्तपादादिसंयुक्तः (hastapādādisaṁyuktaḥ) - endowed with hands, feet, etc., joined with hands, feet, etc.

• क्रियाफलविलासवान् (kriyāphalavilāsavān) - possessing the enjoyment of the fruits of action, partaking in the results of action (karma)

• सदा (sadā) - always, constantly, ever

• अनुभूयमानः (anubhūyamānaḥ) - being experienced, being felt, being perceived

• अयम् (ayam) - this

• देहः (dehaḥ) - body

• न (na) - not, no

• अस्ति (asti) - it is, it exists

• कथम् (katham) - how?

• मुने (mune) - O sage!, O ascetic!

Words meanings and morphology

हस्तपादादिसंयुक्तः (hastapādādisaṁyuktaḥ) - endowed with hands, feet, etc., joined with hands, feet, etc.

(adjective)

Nominative, masculine, singular of hastapādādisaṃyukta

hastapādādisaṁyukta - endowed with hands, feet, etc.

Compound type : bahuvrīhi (hasta+pāda+ādi+sam+yukta)

• hasta – hand
  noun (masculine)
• pāda – foot
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable
• sam – together, completely
  upasarga
• yukta – joined, united, endowed with
  adjective (masculine)
  Past Passive Participle
  derived from root 'yuj' (to join)
  Root: yuj (class 7)

क्रियाफलविलासवान् (kriyāphalavilāsavān) - possessing the enjoyment of the fruits of action, partaking in the results of action (karma)

(adjective)

Nominative, masculine, singular of kriyāphalavilāsavat

kriyāphalavilāsavat - possessing the enjoyment of the fruits of action

Compound type : bahuvrīhi (kriyā+phala+vilāsa+vat)

• kriyā – action, activity, rite
  noun (feminine)
• phala – fruit, result, consequence
  noun (neuter)
• vilāsa – play, sport, delight, charm, enjoyment
  noun (masculine)
• vat – possessing, having (suffix)
  suffix
  possessive suffix

सदा (sadā) - always, constantly, ever

(indeclinable)

अनुभूयमानः (anubhūyamānaḥ) - being experienced, being felt, being perceived

(adjective)

Nominative, masculine, singular of anubhūyamāna

anubhūyamāna - being experienced, being felt, being perceived

Present Passive Participle

derived from root 'bhū' (to be) with upasarga 'anu', in passive voice

Prefix: anu

Root: bhū (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, corporeal frame

न (na) - not, no

(indeclinable)

अस्ति (asti) - it is, it exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कथम् (katham) - how?

(indeclinable)

मुने (mune) - O sage!, O ascetic!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, saint